Basi L'Gani 5721 #5: In the Final Battle, We Need Soldiers Who Are All In

good morning everybody and welcome thank you for joining us for our fifth and grand finale of the merbagani five seven two one this is the mimer that the lava chair ever said on the night friday night before barakum 1961-5721 based on the eleventh chapter of the original maya murbasi lagane kala that was published by his father-in-law the rebel rayats for his own yoim histalkas for the day that would turn out to be the day that he passed away which was yuchabat of chinood shabbos parish's boy yuchaba 1950. this year's clious is the same like the year of this dalco's the rebel yachts passed away shabbos morning around 10 to eight in the morning in his home on seven seventies tim parkway on the second floor and um he published a mimer for that day the day before that's what the basilagani consists of 20 chapters and in 1961 the rebbe discussed and learned and taught and explained the 11th chapter so please download your source sheets as i said you can go to the shiva.net the first video basilagani 5721 number five on top there's an icon a green icon download if you click on it you could download the source sheets we are up to page 11. page eleven in the source sheets is also view source sheets which will replace the video which will uh open up on the screen if you don't wanna download it that's also fine so page 11 if yes if you're using the contras that we're we're using here in our house it's paige if you're downloading the source sheets it's page 11. if you're using this contras in both cases how are we doing with zoom you could see me and hear me yeah kevaldek okay beautiful okay you all know that if i give a real summation of what we learned in the last four weeks we'll be sitting here we'll be sitting here for another four weeks at least so let's just recall literally in a few sentences the summation of the summation of the summation of what we learned in the chapter 11 of the original mayama basila gandhi the rebel yachts the previous laboratory rabbit the sixth laboratory switzerland discusses why jews the jewish people are called sivis hashem in fact the parish's boy that's when we receive the title cult hashem hashem the legions of hashem left egypt and he begins discussing that sivayas is a holy name it's one of the seven names that we don't erase as the gemara says in schwa islam and hey in the rambam and she discusses the fact that this name was revealed only through the prophets which by the way were middle of learning the my material parties which is focused on this whole sugya white's voice only is revealed later in history through hama we already learned two shirim and that we're going to continue that tomorrow morning baser hashem so you can join us friday 7 30 for the end of the entire area about the name of it's voice and from this he gets to the madrush the madras rabbit says in shmois asks hashem what's your name says you want to know my name my name is always changing it's based on my actions when i'm in a state of combat with wickedness then i'm called sway is a state of compassion i have a different name yut kevafke a state of judgment have a different name ali kim he goes through the different names in the madrish sivayas is the name connected to mulham war combat sharia bishop gektili one of the great mccobolum of the 1300s rights he was a student of rama bellafia he says cevayus is associated with natsukin height which he brings in the mimer what's the connection so he starts explaining at length what midasanitsa is the attribute of victory the real attribute of victory exists only by the greatest of the great by a real malach because we're not talking about stubbornness or stomach chaunas or taking revenge because you have to win we're talking about the real concept of it's not even to get booty for war he says the real the real melech who's aligned completely aligned with hashem wants that the ms the emes of hashem should be revealed in every place and as long as that's not revealed to something very deeply missing and in order to achieve this victory he splurges all of these treasures even those that were assembled for many generations from his fathers and grandfathers and great grandfathers and forefathers that were never shown even if they were shown they were never splurged they were never disseminated they were never distributed but for the victory of the war the melaka is ready to disseminate and splurge everything because the middle attribute of nazar is deeper than everything even deeper than desire and deeper than pleasure so all the pleasure and desire that he has in these treasures ultimately fades away at the moment when the combat is happening and the king needs to be victorious and then he will give away what's called bisbusa tremendous tremendous treasures to the point his own life will be at stake his own life he will sacrifice he will put on the line he will himself go on the front lines in order to be able to win the war because the middah the middle of nitsake is rooted in in the deepest part of the soul even beyond the conscious life of the malach in other words i care for my life but victory is rooted in me even in a deeper place so i care for victory even more than my conscious life and that's why he will splurge everything and to whom he'll give it to the simple foot soldiers through the generals through the commanders but it's ultimately going to go to the simple foot soldiers in order to win the war this was a summation of the rebel ayatses chapter 11 of basil again and on this chapter the whole basilar ghana in 1961 is based and the rebel discussed at length the idea of names the paradox revealing an astonishing depth in the structure of chapter 11 of his father-in-law's mimer at first glance it just looks like there's no real connection he starts talking about jews are called sivas hashem sivayas is not mentioned in terror it's only mentioned by the navy and it's connected to war and war is connected to victory and victory is rooted in the essence of the soul what's the connection all over this you start off that jews are called siva sasha then you tell me it's voice is not a name of the terror so it's only by the naveem but you say jews are called civil sasha it's very hard to understand and then you get it's off to this whole idea of combat and nets so in the rebbe's mind he shows the astonishing intricate depth and subtlety in the structure of chapter 11 which is very hard to notice generally sometimes in the rebel rayatsas maimariam there's so much contained but you have to really really know how to decipher the underlying structure in these my marijuana discusses and explains the basilagani of his predecessor we get to see some of this so for this he shows the whole explanation of how to understand hashem's names there's a paradox hashem's names are based on his actions but then you say anikra it's my name i have the name in other words it's not just an external name that's alien to me ani nekra it becomes my name but but the i the i is unchangeable and the name is all about changes it's all about actions how do you explain that paradox and for this you remember he went into the long explanation of the view of ramosa cordovero the ramak and the view of the balsham and the view of the altareb how to explain names the ramaku discusses that you always have to focus a love on him on the light the balshemptiv who says you have to find the hymn and the vessels and the structures we spoke about kavanaugh the altered who wants to fuse it all together the uh and the caylee the finite and the infinite by introducing the essence the atomos itself which transcends infinity and finiteness and therefore fuses them together and therefore an atomos you never get stuck in one or the other but there's always the fusion the integration the synthesis of the long explanation of the magic about what happens on yam kippur and why yem kippur the kind god looking out of the shame i'm a pharisee in the nation can hear it the whole explanation of the market why we don't pronounce yut kevke we pronounce even when we write to kevafka in the gachma made the whole explanation of that after all of this we understand that the ultimate fusion of ihuva garmay of hashem himself and his caleb and his lavusham come from atmos and the more you go down into a world of structure and re and it becomes one with the ain't scythe it's rooted in so to speak deeper in atmos which means that's voice this this is where it comes together that's which is the name that deals with combat which is a space of complete separation is rooted in the deepest place that named cevayus which is only added later by the navi it wasn't there by much it's rooted though in the deepest place that's what mita this is all the summation i know a very brief one and if you didn't hear the first four classes it probably did not add up much but i will encourage you to listen to the first four classes when you have a chance make sure it's on double speed so you could do other things also it won't take up your whole week and you'll you have a better appreciation now we continue inside again if you page if you in on the source streets on the yeshiva.net it's page 11. if you're using this contrast it's page half speed okay somebody told me he listens on triple speed another person tells me you're telling me to listen on double speed it's like listening to meditation on double speed it's like listening to music on double speed because it's not for double speed you have to take it in and breathe it in and internalize it than this it depends some people are looking for data for information and some people are looking for experience the last point that we learned this was in last week's seer is how the name svayas develops the days of maisha jews are called sivas hashem by yahishua somebody shows up and yahushua says and he tells yeshua aneesa hashem i am the minister in god's army i came now but i tried coming by your teacher but he threw me away your rabbit maisha would not accept me so i only came now and yeshua accepts him yeshua doesn't expel him sure takes off his shoes they have a conversation later in life a few hundred years later later in history hannah calls hashem shmuel prophesies in the name of hashem kayama rashem's voice and the last prophets constantly use that name like use that name swayz and he explains that there is this is a devolution hashem is there is complete alignment with uttakevafke which is the ayurvatsilas then there is hashem being called savayas which explains and explains entire parishioners boy that's valius is a name that's connected to bri it's iracia because it's a name of combat combat is only with an enemy with an adversary in other words there's somebody outside of you who may even be rebelling against you so that exists only in the lower worlds and lower states of consciousness where there's a separateness over there there could be the name of zvayas so to call hashem is not originally in jewish history because again hashem's name is him but at a later stage at a later stage when there is the need to go out to battle so the kiddush of zwaya is that the divine core the divine essence is manifested in that as well hashem israel helps you in that battle it's hashem's name and as we learned earlier in a way it's even deeper because in order to go to a lower place remember the fusion with the lowest is always rooted in the highest the more finite the more atmos in order to fuse the infinite and the finite so that's where midazor comes in the middle of swayze which is rooted in the depth of a person's essence so from the state of martial benue hashem sivoice is not a separate name it's hashem it's a it's a prefix to hashem is in the army of asha then you have its as a separate name which develops in the time of the navy to the point that it becomes hashem's name hashem's voice in the language of siddhis hashem is an attilas and swayis is in bri it's here and we who often live in that world with his adversaries where there is combat where there's darkness begin with its voice we have to begin with this voice and know that that victory that battle is rooted in atsam hanefesh it's rooted in the etsom of hashem so to speak who wants a night mulvade that the truth of a laku should be expressed in every single part of the world there should be a complete victory without any enemy in other words like we say in rosh hashanah vietnam every existence should ultimately become aware that it's part of cosmic oneness that's the era of complete peace of complete victory there's no enemies there's no polarities of good and evil those who oppose godliness and holiness the oneness is revealed that's the midas and from tsvaya's we can climb back up the ladder he says this is a delay and then there is hashem in the days like by moisture bainu but it's going to be deeper than by martial because moisture was beyond nature moisture is the face of the sun there's no changes yeshua is the face of the moon there is no stability and then we come back to this hashem which is which is the transformation and that's the ultimate connection how the mimer began the miami of yura alif of the rebel ayat said that we're called siva's hashem and then he says this is one of the seven names and with myself what's this whole connection this whole connection is now we get it that of course in the time of maesha we're called sevis hashem because then the victory was of a completely different magnitude a transcended nature was like a victory for muhammad sillas ultimately though we have to go into a place of battle and that's when savayas becomes its own name hashem is called but that's also our knee and not just our knee it comes from the depth of atmos and that's the hamstring of the mindset has rooted in and that's where he discusses how by naza he splurged he splurges all of the ideas all over the all of the trashes your typhus the union just trying to make uh a little bit of a summation there again i know it's not so clear if you didn't learn it so i'm going to encourage you to learn it so we can go right let's now go inside let's go deep let's go inside let's go further inside if you haven't downloaded the story streets please download the source sheets again on the yeshiva.net on top you'll see an icon download in this mime vehicle that itself is a statement you could sit on toyota is the blueprint of the universe it's the blueprint of history it's the brute plant of life so any reality that we discuss is first in the blueprint if you want to understand anything in a house you want to know where any aspect of the house is you have to go and check out the architect's blueprint we're talking about an architect who really made a blueprint come out of the kitty boy and the contractor followed the blueprint which can often be a miracle in today's day that the architect and the contractor are on the same page but in the real a real blueprint it has everything it has it of course on the level of a blueprint you have to know how to read a blueprint but it's all there there's a story that uh they brought to the altareba a map of a of the united states of america now you have to understand this is the 1700s so the maps were not like the maps that we have today there were no satellites america was a pretty uh it was developed it was the 1700s but it was you know relatively new and they brought alternate mapping of america and he took a look at the map and he said that there's an error he said there's an error and he showed a mistake okay you know some people thought there if they didn't know they thought sitting in a little stettle a little stettel in the arjuna in belarus mamasha littlest i was there a little town and he's saying about the map of america there's a mistake later there was news that came back that the map was erroneous there was a mistake there i think somewhere in california west coast so they asked altered how we knew so he said that in the letter of the base of beresh's borough beratious you have the map of the world so when he saw the map he saw it was not consistent with the map and the letter base of vanessa's butters you know there was a mistake it's interesting a few years ago somebody showed me a story in the new york times about maps of the 1700s that were made that had errors i don't know that it was one of those members they had pictures of a few maps of the 1700s that had serious errors in america stop when i saw the story i remember that story with alterna what's the point the point is it exists in the blueprint so every reality that we talk about begins with today's so these two realities what are these two realities sivis hashem and svoyes tivis hashem is the way siva is is part of hashem it's not a separate name and toyota there's no named zwayas hashem never assumes the identity of tsivayas i'm running an army even though there are fights in hamish hashem israel hashem ishmael because the battles in the time of mush are completely beyond nature they're run from the perspective of sillas there's no teva afterwards hashem assumes are named and as dalton says in territory parishes boy it represents the fact that in the days of the naveem the torah had to also descend into a new place if not the word of god could not reach the soul of the jewish people they would remain separate sometimes if i want to reach your soul i have to take the information and bring it down into your space so the torah the divine energy had to go so to speak for matildas and tabria it's and hashem has a new name it's called savas what are these two aspects in in today so he says this is the difference in the two streams of yi described one is what we call nigla the revealed part of toyota one is called the inner there so tariq the elements of hannister what's the difference between the two the hainu should be claudio saturday's material it feel more generally you have the difference between toyota and between davening and learning and what's the difference between the two available generally the void of is combat and the available is peaceful this is referring to torah shall yoda nasa abdel agamri mela one can be completely emancipated from the um from the negativity from the other side um means the counterbalance of kedusha of holiness what does this mean there's a very fundamental difference between torah and phila or as a famous expression in siddhis you speak to hashem and in learning hashem speaks to you davening is about me finding the purity within myself real davening is a battle i have to work through my external layers that's why there's so many machavazaras when you're darwin right all these thoughts that come in because davening is really the discipline and the work of working through the darkness the skeletons the debris and getting into your nephew shall a kiss your inner divine pure core that transcends your scars and wounds and traumas and insecurities and fears and egotism and narcissism and all the other wonderful adjectives that we talk about that's tephila the await of philly is bedarek it's working through your issues that's what phil is till his divine therapy tv is the ability to be able to say to be able to feel the va'ata in the coulomb that's that's there's a lot of muhammad there on many different levels toyota is very different china is you're coming to hashem you're tuning into the divine energy in fact teddy you're not discussing yourself tv is like it's called carbonised philosophy for carbon what's carbonace carbonates you have to take an animal and sacrifice it and take its blood and take its fat its heels and its passion and its fattiness and bring it on the altar toyota is very different toyota is a very peaceful experience toyota is not is actually not about me is is tuning in to a divine revelation you're listening it's a very different impact it's a very different way of dealing with a person's inner space and these are two parts of yiddish kite very both equally valid tayden and villa trillas mulham but if you go if you want to be more specific because everything can always be discussed generally and then specifically more specifically itself there's two streams there's a part of toyota that's very combative you learn a stickle gemara is full of combat there's debates there's questions there's refutations it's intricate intellectual analysis everybody knows you could sit on a piece of gemara for a week you could sit on a piece of gemara for a month you could learn a massager 20 times and come back and it's like you never learned it there's always deeper and deeper but it's full of questions itself there's two elements of tyra all of tyra's divine all of tyra's divine wisdom but there's a difference nigla the torah is an intellectual pursuit it's a very intellectual pursuit and it's a very intricate pursuit and it's full and the way we come to the truth is there's always mach like us every page of almost every page of gemara is filled with arguments and debates and the arguments and the debates are for one purpose to be able to arrive at truth so it's not fila tifila is where you're working with your own inner challenges trader is god's wisdom but it's the way hashem's wisdom is expressed in so many different views and perspectives and debates what's comes to show the oneness of everything comes to show the inner light the inner divinity the inner flow of godliness that's why we say in today itself is the shalom it's the puddle shalom nikola the toyota takes everything apart and preliminary that wants to bring it all back together a good suggestion you have to dissect yet it's all about dissection la havdal science good science that's what you do you take something and you want to dissect it from every single angle it begins with the blueprint in today you want to bring it all back together it's about the achtus it's it's showing the divine flow the edelkaite and everything the nukuda is the undefined essence that pervades everything it's one type it's not separate desire says it's a soul and a body you don't separate the soul in the body but the body is defined by compartments and different organs and different limbs and the soul is the electricity that fuses the entire body it brings life into the entire body it's the kudus that unites the entire body and both are essential both are essential because nigler the toyota gives us the information and gives us the background and explains to us the rational the savannah and each so you have a mishna till there'll be a debate then the gemara will want to ask us the reasons for the debates and then each view itself is debated rashi has his view on tai sri says his view and the rambam has his view on it but has his view and then it comes down to the way it come down to and then there's different views how to explain then there's a debate there too but this is all the divine wisdom being channeled through each swara last time it's defined by finding the inner serenity the inner tranquility the inner divinity that flows through all of turtle you see now the connection so you have to feel you have neglect that's the three levels of zlatan's that he spoke about this voyas as hashem's name the divine energy the way it's manifested in the structures of breed syria syria where there's combat and hashem annie is called because atsumus himself confused the infinite with the most finite reality that's filler you have a sub sava delay in the ascent upwards of a delay is trader which is shalom but still and then you have atsillas hashem himself is torah tyra's maisha abdi and in today itself you have the premier satire the wholesomeness where you see the goodness of the world the wholesomeness of the world enigla there's still a dichotomized world there's good and there's evil you know there's the perpetrator and shipment who's the victim you have the plaintiff and you have the defendant constantly in primitive we reveal she says he will kiss me with a kiss of his mouth that what mashiach is going to reveal to us the secrets of toyota the the real reasons of toyota and the underlying hidden concealment concealed layers of titan why when mashiach comes what happens when mashiach comes the spirit of purity is removed from the earth how how does that happen so it's not god will snap his fingers abracadabra could do there's no tournament no what happens is it's the ghillie of premier satyara when plymouth when the blueprint of the world of pinemi satire comes out so we start seeing the penemius of the world when you see the plenties of the world then tuma doesn't have substance anymore only has substance when there's concealment when the vision is clear when all the doors of perception are cleansed everything appears as is an aspect of divine infinity and that is the ultimate victory the victory is not just that there is booty you remember we learned last class there's the war where i want the booty i want your territory i want your treasures that's like spiritually i want to get your natsutsas i want to get out your sparks that's one level but then there is complete victory there's no opposition anymore actually like in shabbos right sim and shin you test in iraq what's birder bird it is you have a salad you have the good parts and the lettuce you have the bad parts and the lettuce and you bite it you select you separate one from the other one second rebels see in one second let's understand you now let it take the bad from the good on shabbos you're allowed to take the good from the bad as long as you're not using a vessel and as long as you're doing it in order to use it now for example if there's a part of salad that i don't like i happen to like tomatoes but if i would have liked them i happen to like onions too but if i wouldn't like onions i'm not making tea and onions i could just take the parts of the salad that i want and eat it right away i can't separate it to use it later but for now it's fine as long as i'm not using a professional caylee the vessels that i used for this but i'm just bringing an example what's the concept of buddha the kind of bird it is clarity of separating like borough clear border to sift to separate the cloud that exists now that's throughout all of history where mavara in everything there's divine holy sparks that you have to be able to extract and take out and he says today there's only parchment little jugs that are left over like it says by yaakov that he went back the gemara says because of pakistan little drugs that he left over and that's where the battle was so sometimes it's a very small drugs that have netsutas in them but it's still not the purpose it's not not the ultimate purpose the ultimate purpose is that's like the booty where you go to get out to extract the sparks is that the whole methyls of um is gone that the world should be a world in which there's absolutely nothing left besides the ghillie of a nightmare you know everything is transformed that's what the real victory is there's victory the king wants to go in and he wants to get your booty he gets your booty goes back or he wants your territory the ultimate idea of nitsakin though you remember we learned about two types of sachin is that there shouldn't be a corner in the world where the ms of a lacus should not be felt to be no opposition whatsoever it's not that i go in and i'm a vari-birudim and i extract the sparks from the husks and then the husks i disregard but rather that there's no husks anymore there's no clip anymore there's no um anymore that's the ultimate wizarding this is what reveals in the world rashi says he's going to teach us meaning he's going to give us the microscopic eyes that when i look at every situation in the world what do i see i see the lacus there i see the opportunity for avaya sasha even in a challenge even in adversity even in trauma even in scars even in wounds even in difficult situations what do i see i see the divine purpose there i see the goodness inside of it i see the goodness inside of every part of myself i see the goodness in every part of yourself i see the goodness the opportunity in every part of the world i don't see an enemy anymore the real premier satyara is a vision of cosmic oneness a vision of complete oneness and that's what prima satori allows you to live with to breathe that oneness how you relate to your spouse how you relate to your children there is a relationship that's based on combat right i'm right you're right who's right and then there's a relationship that's based on oneness it's a very different type of relationship it's one in which we try to see not our differences but our connection with each other and even the differences between us are not seen as a cause of machikas they're seen as different ways in which the oneness is channeled diversity is also an aspect of oneness this is a different vision of the world it takes the training this is the training of satire to be able to look at the cosmos and see that that actus and then there's no clipper you don't live in a world of polarities you only live in a world of achtus ah you say what do you mean this guy is fighting with me this one is arguing with me no no no it's all my projection i'm looking at it from a perspective of mach like this i'm seeing much like everywhere if i can go into my own it's always inner work it starts here it doesn't start there right we don't point fingers like that because when i point like this i'm pointing at myself when you point a finger at somebody else you're pointing three fingers at yourself it starts inside of me when i go into my own premiums when i find premium satin in me in other words when i live with real actors hashem then i exude that energy then i see it then i create it i identify it everywhere but for this i can't live in my traumas i can't live in my own mach like us and i can't live in my own splits and my own uh [Music] my own inner inner fragmentation i have to be able to make peace and open myself up to my own inner peace and tranquility and that's the gift of that's what mashiach reveals to the world he reveals to the world that's what rashid tells us of the world which comes from the actress of turner so you could think let's wait for mashiach he says no it doesn't work that way am nam kievan shikhala since all of the revelations of the future are dependent on our aveda today it's not like mashiach is a new world one day god says okay there's a new is the revelation of what we do today to give a simple example for this if there's a if there's a player let's say a campaign the curtains open up and you see a beautifully set stage with props actors and uniforms so only somebody who doesn't know the facts could think that they was created when the curtain was opened no this stage was set up already two weeks ago and it was hard work you had artists and you had builders and you had makeup artists and you had tailors working on producing this magnificent stage which is the arena in which the play is going to take place but the curtains were closed so you didn't see it the world of meshiach is not created when the curtains open up it's created through galas mashiach hashem opens the curtains so we see the world that was created through our veda throughout all the years of exile so the beginning of this revelation which revelation the revelation of completeness we are not only being mavara berudim you're not only going for the booty you're not only going for the kill and extracting the sparks but you're seeking the complete oneness the completeness there's no opposition there's no enemy it begins now okay adora it's known samayama from the mittally rabbiterous high in parishes he says the year shamayim of the balsham was a foretaste was something of a of uh of the same type of the eerie law of the higher or the highest reverence that mashiach is going to have that's what he says in terrorism the year of the year of what does this mean is the well springs that were revealed through the balatini through the altar are a foretaste of the title of meshech the year is the year is at least the maine something of it a part of it a foretaste of it and the trade of the alternate is a maine of the tater of meshiach what's the rebbe saying here this is ah the statement what's the what's a lot of there's a lot of many jews who are here ishmael we all know jews who have real years shamai he uses here the words there's two types of yours there's a year of what you call a fear of heaven and yet it says mighty foreign you're afraid of hashem why are you afraid of hashem it could be you're afraid of you don't want to lose alaba you don't want to get punished you want to get the reward you're afraid you know that everything is a denver casper right everything there's a calculation there's a you're accountable there's consequences you're afraid and you can have real year you can have real ear for that there could be deeper levels of year perhaps depends on your knowledge on your discipline on your spiritual sensitivity so there's there's a lot of different components and levels of yura shaman we speak about year is highness we speak about sometimes yuri sauron was a fear of exaltedness we sometimes speak about yuri's boscis a fear of shame different experiences of hiroshima the year is shamayim that he's saying here about the balsham which is the year of mashiach is the year that's based here on the deepest it's the yury that comes from the deepest place it comes from the hidden benefice which is revealed through premier satyara what is this this is the yida that comes from an appreciation of enord mulvader it's not the year i'm going to get punished if i don't do it god is going to punish me which could be your shabbat you're afraid you're afraid to do the wrong thing but then very often what happens if i could find a loophole i'll find a loophole in other words if i'm not going to get punished if i can get permission i'll get permission if i can find a hatter i'll find the header i'll do the header why it's not a year epinemis it's not an or that's coming from my internal self it's more of a force type of fear i have a choice it's a depressing type of fear god is the big boss he's in control you gotta listen if you don't show up at work your paycheck is not gonna be the same and if you don't show up for a month there's gonna be serious consequences and if you're a serious jew you realize this life is very temporary and transient 70 80 90 years 120 years hopefully 180 years in your case but ultimately you have to face eternity you have to face a serious guy this is no small year of shamaya somebody who lives with the recognition of alam haba somebody who lives with the recognition but this is more of a force to your shamaya the year shaman the balsamic thought was a year shamayim of tainak a year shamayam of ecstasy a year shamayam of the light it's the year of shamayim that comes because you don't want you're afraid to separate yourself from truth it's a different type of year let's talk about it in a marriage sometimes you're afraid are you afraid of your spouse some people are afraid of their spouse because there's consequences there's consequences if you not if you don't live up to the silver there's going to be consequences you don't want negativity in the house first of all you don't want your wife should punish you your husband should punish you even if you're not afraid of punishment you don't want negativity in the house you don't want a negative ambiance in the house you don't want toxicity in the house right but that's a very uh it's a more it can be powerful but it's more external here inner years here shamayim is this relationship is so powerful i'm afraid to tamper with it i'm afraid to destroy it it's too good we're too close for us to be separate i'm afraid of ruining such a powerful relationship this is your shamayam of tynuk we're so close i love you so much our relationship is so real it's the most real thing i'm afraid to tamper with such a relationship that year is shemin i'm not looking for loopholes it's not like oh i found the hector my wife is not gonna find out you know i can go flirt with somebody my wife won't be there nobody will take a picture it's going to be somewhere where there's no there's no there's no cell phone nobody's going to take a picture i'll do it it's not about finding out now with god he's going to find out so the year is much deeper but if i could find him salupo if the mishna brewer gives up a hater i'll go for the hat the year shamayim of the baal shem tov what about have started to teach it's not only emphasized it it's a year shamayim that comes from ah it comes from the fact that you're one that you're divine that you're completely connected so i'm afraid to engage in anything that's going to separate me from the ms hashem islam of enude movada this year shamim i'm never looking for a hatred i'm never looking for a way out because it's not about punishment so the year is authentic on the contrary it becomes my natural organic self afraid of heaven afraid of god here doesn't mean i'm afraid that lightening is lightening is going to strike me your shamaya means i'm afraid to tamper with such a relationship or it's scary to know how much god loves me it's scary to know how much god loves me right that's that's that's the year shema it's the year shamayim it's the or and the reverence of every single moment being a tool for infinity being an ambassador of asham that's the years of the balsham that he says was like the year of meshech this is what ponemi satire teaches you it's not a year shaman you want to get away with or you want to get over it's not a checklist it's organic oneness it's who i am a jew who has yerusha it's because he is really in touch with his own premiums and the trade of the al-tarab is a foretaste of the title of mashiach what's the title of mashiach it's the toyota of oneness it's the traitor where no part of the world has to be amputated no part of yourself has to be amputated it's the terror of achtus hashem that integrates the soul and the mind and the body and the physical and the spiritual and the and the esoteric the metaphysical and the physical the concrete and the emotional the transcendent and the imminent it synthesizes philosophy but also psychology science and physics it reveals the oneness of preached symptom of anatomy that's what the toyota of the al tireba of siddhis and altruba tried to bring it out in a comprehensive way that you could live with it you can internalize it you can breathe it because it is khabad this that's why he says this is the foretaste of the title of the years of the and it's interesting by the way it speaks about years and that's connected to what we learned before about the balsamic vinegar brought out the year is shamayim and every jew he brought out the oyster of your shamayim in other words the atsam hanashama that's one with hashem wanted to bring it out in turtle explaining it turning it into a hosugi into a into mahalakana sasha just to give a little martial i heard this martial from the mendel vector from kiryat malachi in extra serel he once shared with me this marshall he said imagine you put somebody in a bakery and you tell them you're going to be here for 95 years and the purpose of life is that you shouldn't eat any of the danishes or cakes or carbs in this bakery he says it's absolutely torture you can't do that to the person i mean you could but it's it's it's horrible and you tell him that if you don't eat any of the pastries here for 95 years you're gonna have eternal pleasure and eternal delight he says you can do it but it's very frustrating but imagine if you show this person that from the bakery there's a ladder and you can go up to the roof and on top of the roof there's a whole beautiful world that he can enjoy and gardens with wonderful food and delicacies that are healthy for him he says it's a whole different experience so he says sometimes in yiddish guide we put somebody in a bakery god sends your soul into a lama full of temptations full of pastries full of carbs full of cheesecake full of marble cake full of danishes and he says don't 90 years don't touch this don't touch this and if you touch it you're gonna get punished unless you do truva but if you don't after 95 years you're gonna have eternal bakeries eternal paradise where you can eat danishes odd infinite and you won't gain weight forever he says he says some jews live like that and it's so frustrating it's so hard so the basham to come came and said come let me take you to the roof come up come up sula mutsavatsu and let me show you a beautiful world outside of the bakery you could take in sunlight and you can enjoy nature and you can hear the chirpings and the songs of the birds and you can celebrate life and you can eat healthy things so you're not any more stuck in the combat with with the bakery and he said that that's the idea so it's a different type of year of shamaya so you shamayam that comes from pleasure from the ecstasy like that everyone said that is good there's a time there's a flavor there's like a schmack i'm not anymore in the state of of a nebuchadneze i'm this evident i'm the slave of god but in 90 years i'm going to get rewards no the jew according to the according to the muslim the jew doesn't serve hashem so he should get grenadan no he serves hashem and that is the biggest gnaden that is that's the best bakery in the world doesn't compete with other bakeries but for this you have to get to know about you you have to get to know your neshama and you have to get to know god a little bit tamuruki taiwasha this is all the toyota that prepares us for the real mitsahan this is the void the void he says at the end of gullah says then it's not just to get berudem not just to be able to come into places and take out the sparks which is also very powerful very significant it means that in everything there's a spark and my contact with it is in order to take out the spark but really to go into a space where there's no two kingdoms anymore there's no umaze anymore it's a place of complete complete actors since this is the achievement of google this avoid is necessary now because we're the ones who create the world of gold what does this mean and what's bird birding is the lower level of voice where you're in a combat in order to get the sparks that are everywhere so in other words there's tension that's what birdie means bird it means is don't get caught up in the husk bhimavara the toiv the toive bevar of the toy from the ra that's what beerum is that's true and that's why the kabbalah and the svarimagadosha maxidis discusses at length that there's always an opportunity for bedouin wherever a jew comes he has to be me after everything is that such as this divine energy and i have to extract the bidder he says that's true but because the ultimate guillotine of assad lover depends on our aveda now and the ultimate purpose of assad love is what is not bitudine but nitsake what's nitsa means there's no husk there's no clip anymore there's no umaza so that must be reflected also in our avoiding the end of gullus to cultivate a new approach the approach is not anymore an approach of processes what we call the approach of birudim approaches complete victory complete knockout complete transformation there's no enemy anymore because what does birdie mean it means i'm extracting i'm extracting something from you and i'm taking it for me that's like the king going to conquer your territory and get your booty get your spoil get your shovel get your boost like it says in the megillah right they wanted but babiza they wanted the spoils they wanted the the booty or we say bizarre smithsrayam the jews took the the beerum then it suits us for mitsuram the kiddush of allah is everything is part of oneness what does this mean in my life today oh it's a whole it's a very very powerful approach it means that you have to learn to be able to say that life is amazing everything is good everything is beautiful how this was the year is shamayim of the balsham tiff the balshemptev when he walked in the world he didn't see the dark world that everybody was living in he started to see the trees were singing the the river once said that he heard that says in the stories about the washington that he was once governing friday night and the goats nearby they stood up they stood up on two legs like people standing in ua as the balsam of darwin so people say it was a miracle it's much deeper than a miracle it wasn't a miracle it was by the balshemptiv yeah he saw the darwining and the goats as well so the goats saw themselves the whole world was singing the world is smiling at you god is smiling at you every single situation you have to look from the perspective of nitsaka not from the perspective of this is just another opportunity to be able to bring out the truth there's no toxicity anymore now i know it's easier said than done because what do you mean i'm going to finish this moment go into a situation i'm going to get angry i'm going to get stressed that's why we learn that's why we learn and we we realign ourselves with this truth this is the way that he says at the end of galas the hinayama the world history as we know it consists six thousand years schneiderlin from toyota from taylorsville two millennia toyo chaos first two millennia two a millennia toyota and two millennia is the days of meshich meaning from the time the world was created till the year 2000 let's tell you chaos avraham avinu was born 52 years before the end of schneider fintaya ramavin was born 1948. you knew that 1948. don't confuse it with our 1948 1948 since creation in other words 52 years before chaos ended and it's because of him that the chaos ended it's because of him that the chaos ended or the other way around he knew when to be born when the chaos was i mean it was a shidduch of the two the next two thousand years beginning from 2000 begins two thousand years of toyota of course those are the millennials when mutton toyota was mutton toyota was two four four eight almost five hundred years after avraham avenue two four four actually exactly if remember it was 1948 and toyota is given in the year 2448. so you're dealing with 500 years after avraham avinu and those two millennia go to titan those are the two millennia the jews go and attack israel they build the first base americas they build the second base the second base amitris is destroyed in the fourth millennium three thousand ah three thousand eight hundred and twenty eight thirty eight twenty eight it's soon gonna be year four thousand right before the year four thousand it's end of hurban by hashemi that begins you'll realize that two millennia don't end mamas at the end they end a little earlier avramovin was not born in 2000 he's born in 1948. the corbin happens a little before the year 4000 because that's what we're learning it oh you always start preparing you know friday is taste from the food of shabbos only taste you don't have to eat up the whole food of shampoos but tayamah so therefore the second thousand is toyota and then starshine of mesa that starts the year four thousand till the year six thousand we're now in the year five seven eighty one this mimer was set in the year five seven twenty one six exactly sixty years ago close to six thousand so this is how the ghazal in sanhedrin and avoid this other capture history six thousand years so the rabbit says it's not they're not stumps giving interesting insights they're explaining the process of avoid there's the president avoided in the time of chaos perhaps in the time of in the times of so generally the last two thousand years is called yamasa mashi it's a long time but bishney i love the last two thousand years of especially when you come to the sixth millennium when does the sixth millennium begin the year five thousand hey i love him that begins the sixth millennium that was approximately one thousand years and change after the hurban of maheshena that begins the sixth millennium especially in the sixth millennium and in the sixth millennium when you come to the end of the sixth millennium which is called you can hear the footsteps of mashiach even though the ghoul is not here and equals means the soul akiv is the soul the bottom of the foot before meshech because jewish history is seen as a living organism and like the posture of a person you begin on the head atop and you go down all the way to the legs and then to the feet into the sole of the feet and that's the generation of the mesh it's the soul of the foot the ma to raglan birdagalin the fascinating expression of the zorya and parishes the legs confront the legs when the feet come in they when the feet encounter the feet what does this mean mother dagenburg raglan so the sifria cabal explained that every generation of history represents a different part of the human organism this generation of heads generations of torsos of hearts of abdomens of arms of legs but then there's kalmat in raglan raglan when the feet encounter the feet the feet of kedusha encounter the feet of clippers in other words the combat is not on the level of head and not even on the level of heart but on a level of legs of feet and in the feet itself the bottom the ache of the mushroom when you need the foot soldiers on the feet to be able to ultimately what we call boots on the ground to be able to achieve the ultimate mission with the feet sorry is which is an amazing avoid but now you need already avoid the victory even before mashiach comes and how does that happen that happens through the hafata through living through internalizing and spreading in yourself and everywhere around you the wellsprings of premier satire why because that's what ultimately is the message of premier satellite doesn't mean to live with premier satyara premier satire is not a separate toyota it's the premieres of nikla it's to be able to see in everything the absolute oneness of ain't mulvade there's no enemy anymore you know the kamikazes the japanese kamikazes who thought the second world war continued years afterwards avada sabirura means i'm struggling i'm struggling with all the shells and all the husks and all the darkness and i'm trying to find the light in the darkness and that's and what's deeper where i could really really reach a space and it can't be fake where i don't have to be afraid of anything i don't have to be afraid of any emotion i don't have to be afraid of any encounter because i can look at it and i know that this is all an opportunity for growth it's an alarm clock to help me become who i am which is always one with infinity you can straighten out and stretch your posture and become who you really are who are you really a manifestation of divine oneness in this world to celebrate all the parts of yourself to celebrate all the parts of your life now let's face it this is not easy language we're used to gulles language we almost like the language of anxiety of catching how you doing not so good he says how are you doing i'm victorious we just won the war it's a different posture it's a different mode fully aligned there's no dissonance in other words don't make a war where there's no war if you want to see it as war you can see it as well but it's only in your mind there's no war there's nobody fighting you there's nobody fighting you it's a different advice it's different energy it's what's going to be one machine let's think about what's going to be where mashiach comes what's going to be what's life going to look like i'm going to call up i'm going to get into fight with my brother-in-law i'm going to fight with my brother with my sister this one's gonna to fight over a business over a year what are you gonna do with sheikh what are you gonna do with all the fetching and all the fighting so you say oh mashiach comes it's gonna be good so the rabbit says no now it's good open your eyes now to that reality and you could live like that you can live in that consciousness of ended murder now it's before mashiach comes so that's why we feel it as a struggle it's not simple that's why there's a mimer about it i have to work on it because the the full gilly is not there but it's not there externally i can create an internal awareness that creates that reality in my life and it's a real reality and different chapters in history challenge us and bring us bring out different avoidance with inside of within within each of us this is the void of nazar when the feet meet the feet matu means they come they they they they confront each other they encounter each other desire says there that when there are glime of kadusa meter aglemon of clipper that's what it says about mashed vermdu raglav his legs are going to stand his feet are going to stand that day on the harassers and one of the navoos of love and explanation and this is i'm going to go a little faster now because i want to basically hashem finish the mimer two more two more chapters says who had who had the relations with basheva who was married to a man named uryakiti who was in war so at first glance it seems there was a classic case of a terrible terrible promiscuous sin but the gemara says if you say that david sinned a regular sin you're making an error because anyone who went out to the wars of base david used to first give a divorce a get to his wife so when david was with basheva she wasn't a married woman she was a divorced woman and the reason was because they may die in war or they may get they may be missing an action so not to leave their women agunas who won't be able to marry yeah they would give them a get and that way there were no strings attached so if something happened they were divorced if they came back they could remarry they would marry again that was the clown rashi learns over there a little different that they would give a get with a condition if i don't come back you'll be divorced retroactively when i gave you the get twice this argues because that means that until the until the end of the war until they don't come back or they do come back they're really married because the get happens later retroactively okay so it's an argument there of rashi and tyson's it's not for now but the bottom line toys first learns is that it was a gat the plane get whoever went out to mohammed's base david would give a get to his wife that's the gemara we learned in every aspect of toyota there's nigla and despinemias we know what it means alpenigla you go to war you give a divorce a girl so there's no issues but there's also this maya mechazal on a deeper level when you're going out to the war of based david when you're going out to the war to bring mashiach you have to learn how to give a get to certain things to your wife what does it mean to give a get to your wife in the city of lubavitch in belarus in the year tough this is 1897. a few years later sims toyota tough samakhalav tim khastera during her coffers of 18 1800's tough summer call of 1800 gave a special famous historical talk to his students hundreds of students and tim katimem that's incredible it's known as the sikh of qalaya is an exceptional exceptional visionary treatise presentation where he speaks about the future of jewish history and he speaks about two major challenges that the jewish people are going to face and it's an incredible thing because derebi now who's addressing this in 1961 is sharing in hindsight what his father-in-law's father did ashab the fifth 1800 in 1800 tough race i'm sorry i said 1800 1900 my stand corrected so this is 61 years before this mimer and i don't have to tell you between 1900 and 1961 the world has changed quite heavily especially the jewish world to a point that it was unrecognizable between the bolshevik first world war the bolshevik revolution and then ultimately the holocaust and israel et cetera the whole world was transformed maybe in ways that it wasn't transformed in thousands of years so this is the sikh of the rabbit he speaks to his students and he says he says there is a war called muhammad david sends out his people in war in order to defeat all the forces that i want to undermine bayes david and those who are drafted into this war those who are mobilized into this combat the gemara says they have to give a divorce a writ of divorce but what does this mean so he says based of it elsewhere that we see in ghazal two expressions david and ben david sometimes they'll say ain't bendavidba the child of david won't come sometimes mashiach will be referred to david like in the haftarah of he says bendavid means that mashiach didn't come yet in full revelation it's the son of david and david is when the ghoul already came in its full intensity here it doesn't say khalid is based of it based of it is like the bend of it it's not yet the full revelation of that's why there's a war if there would be the full revelation of david you wouldn't have a mulham the reason is because you're still in the stage of bend of it which means we're leading up to david malik's revelation david is malcolm x represents mushrik so there's bendavid and there's david and there's different names for mashiach sometimes we call him david which means he's not fully revealed yet and sometimes there's david which is the full revelation what is the war commandment um if you see a generation after a generation cursing hashem wait for the feet of meshiach what does this mean means antagonistic angry provoking negative full of toxic energy opposing wait for mashiach why because the passage says in the end of capital pay test of tehillim [Music] means your enemies of god are trying to undermine you and curse you they are undermining the footsteps of mashiach blessed is god forever what's the connection if you see generation after generation see how they translated into english i made my own translation but let's see psalms psalms 89. it's good to know the exact translation psalms 89 it's a long capital in tehillim so all the way at the end mamash at the end pasik nun base your enemies disgraced you god they disgraced you and they disgraced the ends of your anointed the footsteps of mashiach blessed is the lord amen when you see generation after generation disgracing you being so antagonistic and he says that's based of it one generation that says is antagonistic to the lord to hashem and one is antagonistic to the concept of what does this mean see this said then to the students of the yeshiva the two generations represent two rows in aramaic dara is also a line two lines shayach there are those your enemies who disgrace they oppose anything that's connected to territory of course they oppose also the concept of mashiach anything of yiddish kite they're antagonistic to and the rebel shop said this is the first generation that we are going to be dealing with and remember this is 1900 at that time there was mass mass alienate you know the holocaust eclipsed ever what happened but in the early late 1800s early 1900s most of the jews lived in russia eastern europe and there was a mass alienation from judaism and from within a lot of the jews were new isms that tried to undermine everything of terror mitzvos then of course 17 years later would be the bolshevik revolution which would give power to the communists and that would in the next 70 years they would obliterate every vestige of judaism in the soviet union but even before the seventy years the section the jewish party the jewish texts and the communist party what they accomplished in ten years from 1919 to 1929. ten years of the yosexia didn't accomplished more than 200 years of enlightenment or 150 years of enlightenment accomplished 10 years of the effects in the communism this is the first generation and it was done unfortunately by jews the head of the affection was shimon diminished was a yeshiva i believe he learned intel's there's even uh those who say that he got smith from rebecca's one of the greatest leaders and rabbinic authorities of the time of khaimos passed away in 1940 some say and he became the head of the yes which uprooted every vestige of judaism in the soviet union and ultimately tried to kill and murder the freedom in 1927. it's a separate story but this is all here foreign speaks about in 1900 it's going to be a generation of jews who will try to destroy everything that's connected to godliness this was their inner inner inner shame in her guilt in her trauma from gullah's inner self-hatred it's not the anti-semitism it's the self-hatred their embarrassment they felt that if they embrace socialism and communism and then all of the different secular isms the world will love the jews and all problems will go away that's the first generation but then the ebitda speaks about another generation this is already much more subtle he says but there are those they're not enemies of hashem what what they what they're not what they're what they can't embrace is the footsteps of mashiach what does that mean they're not enemies but there's a coldness there's an apathy there's a complacency i do everything but i'm like a robot i'm like a zombie i do it i'm obligated but there's no passion there's no vanamkait your soul but is missing there's no negan there's no inner fire the fire is not burning i'm cold i do everything i'm not an enemy i'm a good guy i do the checklist said that in the 1900 between kfira and creatorist is a thin walk fear means heresy creatures is coldness he says the very thin veil between the two between fyria and creatures is very very thin and we understand why when there's apathy when there's indifference then it's very easy to cross that border creatures and they have this sense of coldness and indifference and smugness and complacency it's like a cynicism that they bring into everything entire damage especially when it comes to the ammunition what are you what are you such a serious believer in mashiach take it easy because mashiach really drives a person crazy it's such a person crazy because meshiach really means that today is real mitzvahs are real god is real the world is going to be a divine world relax this is a different type of hair food it's not the jew who laughs from yiddishkai the jew who undermines allah he does everything but there's a sense of coldness there's no fire burning and this is the pain that this jew is going through that this jewish soul is going through so the nebras says consists of these two stages of jewish history one is the stage where you're battling were you trying to push it save you this guy save tita and one is where taina exists mitzvos exists but you want to find the soul you want to find the passion you want people should be able to have real amuna real premiums real quick they should be able to live with either skype including the moon with with the with the entire with their entire zest and passion and oomph and plymouth in midsize he said it also includes people who believe that everything about mashiach is going to be natural it's just going to come through natural means you know ultimately the world will allow jews to do certain things they don't believe in the divine revelation of it's all part of the same thing you know how seriously do you take it if you want to win this war you can't be complacent because this is a war against complacency this is a war against robotic judaism this is a combat against an empty yiddish guy a yiddish guy that doesn't fill your whole soul your whole heart the only way you can win such a type of combat is inner peace and most importantly you are completely dedicated you're in all the way you're not in 50 that's the idea of you have to write a get to your wife get to your wife doesn't mean you have to divorce your wife shalom bias is the only way you can accomplish these things get chris is a metaphor for all those things in life that we become attached to but they're not a lacuse so he says you have to give a divorce to the hanakis to all of the paradigms of the materialistic brute world there are certain paradigms of what it means to be in the world you have to let go of those paradigm you have to liberate yourself from them as there could be things that the toyota permits you that's what our marriage is marriage is not something that's forbidden your wife is something that you're allowed to be with her you married or kadas maishavi israel so get chris's case of ishta is symbolic of the idea that when they went to war they had to cut their attachment with everything they had to be completely engaged in this battle what does this mean symbolically we're not talking about physical divorce but we mean you can't have any strings attached to anything else complete loyalty when they went to base david if they were thinking about family you know what happens in war unfortunately war is war you got to be there fully if you're there 90 you're not going to be successful he says this mulham is based of it requires soldiers who are completely dedicated unconditionally dedicated with unwavering commitment they're not 50 60 80 90 they're all in their whole soul is in they're all there even those things that are permitted alpina if it's not part of this mulham it's not part of my life there's complete dedication and loyalty like ishita is a symbol of something that's permissible apita but if it's not essential to this war of ain't mulvade then it's going to confuse you then you will not be able to be successful we need soldiers of a different magnitude you see here how that ever was training people you understand this yeah he was training people this is how he lived and this is how we want to inspire people to live he says you want to bring gullah to the world you have to be fully in and it's all based on the idea because what's goola goal is that we're fully integrated google is that there's no space outside of god i cannot bring guerilla to the world if inside of me there is a space outside of god you understand so i have to be able to write a get and i have to be able to say you may be wonderful i'm not judging anybody but you are completely in there's no nothing else there's absolutely nothing there's a single-mindedness a focus a determination that comes from a deep infinite dedication and commitment to the ms and nothing but the ms and therefore even those things that are permitted it's not about guilt it's not about punishment we're not blaming you but it's already of a different nature you're not the compartmentalized person you're completely in you're just completely in it's a different type of relation it's really what a good marriage is supposed to look like right what's a marriage supposed to look like i was looking you're not not 90 married some days yeah some days not shabbos afternoon by the kiddish no you're in you're fully in that's what a marriage with hashem is you're fully in and that's the idea even those paradigms of the world that are mutual they're not forbidden but the real soldier the muhammad based david must emancipate himself from any of these paradigms he doesn't live in a confined world he doesn't live in a world of social conformity he doesn't live in a world where he has to find out what other people think in order to find out if it's acceptable or not he lives in the world of malchemist-based david of ain aid infinite love love to every jew love to every creature infinite love to god infinite love to torah you live with infinite you create the paradigms you don't respond to paradigms it's very different you're not a victim of your circumstances that's what he says get rid of you're not a victim this is how we do it this is how we don't this is how we think now you'll soon see that soon gonna say that this is not about herces it's not about you know chaotic frivolousness you know it's not about that it ultimately it really requires structure as well and that's the idea we spoke about the king that he splurges all the pleasure all the pleasures all the treasures he splurges all the treasures to win he says this is exactly what the soldier has to do as well he has to go away from all of his hashbrowns and be mafia everything in other words everything is at stake he puts himself completely into this it's not like he says you know part of me is is is not is not engaged i am fully fully engaged as long as there are treasures that i hold back as long as i'm not ready to splurge to bring in all of my oysters and i say this is this i could keep in my uh in my in my treasure chest in my safe daddy says your calculations may be right and maybe rational and may even be based on holiness they may even know pikachu but ultimately to be able to be magala based of it in the world it's not going to work it's not going to work there's a story of diarizal it's an amazing story the rebels said this over shabbat shemini 1958. it's in shivaji high resolution it was friday afternoon before shabbos tyrizel called his students in svas and he said you want to go be my kabul shabbos in your yerushalayim let's go welcome the shabbos friday ain't your shall i so the students looked at him and said now obviously from zfast to your shalaya by car is a three hour drive and the 1500s there's no cars so you're gonna have to walk or take a camel if it's before shabbos or a donkey or a horse but there's no way they're making it he didn't tell this to them on tuesday or wednesday told them friday evening but on that result there's no questions so he said you want to do it so some of the students said well we have to first go home and consult our wives and get permission from our wives and if our wife say yeah then we'll do it so we can't do it yet and darizah became very serious and he said ah if we would have gone together now to shalom to welcome shabbos we could have brought mashiach so the rebbe said over the story he says what do you mean you have to ask your wife it's you don't just go famous allah yaakov didn't just leave love and he went to azeroth you have to respect your wife more than respect yourself you don't just travel somewhere without telling your wife you have to speak to your wife first that's ms you have to but the irizal needed people who are soldiers kalayitsa they knew that arizona knows how to learn he also knows he's also satick he also knows what shalom bias is when he says right now let's go to your shalayim you've got to be able to trust aries and say we're going to yerushalayim and if you say one second i still didn't have my cup of coffee i still didn't go to gym i still didn't go to therapy i still didn't do my exercise i have to talk to my wife there's a system i have to call the office you're a good guy but the victory you're not going to be able to achieve not because you're not good not because you don't have right calculations but because this requires that you're completely in not because you don't care about your family on the contrary when you're completely in you care more about your family because you're not selfish you're not narcissistic you're completely in and if my avoid this hashem right now is to be with my spouse with my children it's all the way it's infinite it's not about abandonment of responsibility people who run to help other people and they abandon their own wife and children that's not available hashem that stomach is an irish guy they're running away from their own pain we're not talking about that but we're talking about transcending my own limitations my own calculations of what makes sense to me what makes me comfortable my own comfort zone it's not so much running away from your wife it's running away from things that you need to make you comfortable so that you should feel safe and secure and you don't have that trust in the infinity of the moment and in the urgency of the situation that's called bispositors that's called all my eightzers go into this war everything everything goes into this war there's no nothing left behind and those who are involved in malchemist based over there's nothing left behind it's completely it and and and and and it's fascinating you know how the laboratory never talks about this because anybody who saw him and knew how he lived this was this was how he lived it was biz besides there was there was nothing left behind there was the dedication was absolute dedication to the people of the to the jewish people dedication to toyota dedication to your shamayim the dedication to avas israel dedication to a moon dedication to be a mashiach it was just there was nothing nothing that was not brought into it just just one example every normal person takes vacation you go for a week to miami right it's almost a mitzvah you go for a week to miami it's winter you go for a week to miami mata of two weeks mata of three weeks it's a yeshiva week and if you go for three months kevaldic if somebody else could run the business kevald and if you could go for five months fine if you can make a trip to some other places and it's not a bad thing people need to rest people need to relax people sometimes that's what avoids hashem needs so maybe you got to go away with your kids have some fun with them but an interesting thing about the rabbit is from the day that he became arab in 1950 until the last day on earth 1994 not a single day off when he had a cold and when he was sick when he had a heart attack and when he was weak and when he was older when he was younger not a single day no such a thing we're not showing up today you think after some crusader these big rabbis find jews after something they take a week off the tishrei is so hard but the next day it was full force full intensity and i think one of the reasons is this mimer one of the reasons this mimer that ebb understood that we're now fighting a different type of war we live in freedom we live in a democracy we're not living in zarya's russia we're not living in bolshevik soviet union this is 1961. and certainly today with much more prosperity and much more advancement but there's a different type of mulham it's the urgency to bring goola to the world it's not to become complacent it's a war against complacency against paralysis against staying in my comfort zone against becoming comfortable with my yiddishkait it's being sensitive to where the shrine is it's being sensitive to mass assimilation to mass alienation to the fact that gula is not here to the fact that there's so much inner pain even if externally there's so much comfort and prosperity that requires a type of urgency from within there's no foreign enemies to help us crystallize our ideals a lot of our grandfathers were living at the edge every day of their life they knew exactly who they were because they knew who their enemies were today it's very different i don't know who my enemy is my enemy comes sometimes from within and you have millions and millions of jews who are fully assimilated and integrated because they don't have an outer enemy with despite all the anti-semitism there's still so much comfort that's a very different type of war it's the war of really discovering your inner inner passion and commitment and for this you have to be all the way in in a way more extreme than when there's a physical battle because it's completely from within and externally you know you have to look normal you're not fighting a war this was the type of muhammad's based over that ebb is describing here and he says and he adds the end of this paragraph and i'm going to i'm going to say the rest outside because i want to uh i know we said the shoe is going to go until nine and already nine minutes late so i'm gonna say the rest another few minutes just outside so you'll get the the the rest of the picture and you could learn inside yourself the rebbe says and when you're in this mode it's know so not about big things or small things remember we learned in the previous year number four that nitsa the king it's not about the booty it's about that there shouldn't be a space in the world where the ms is not revealed and if there's one place where there's darkness one place where there's an enemy one place where there's a rebellion the king wants that his zone should be implemented over there too vieda paul kiyata piyalta viavin kolyutsuki level of is there's no small and there's no big you don't say this person is too small for me to deal with them this is insignificant this is a little child who cares about him this is a little community and this is a little thing in my life he says when you're in this mode there's absolutely no difference because it's all about oneness remember there is the type of victory that even a small person craves for and those are things where you calculate this is important for me this is not important for me this i'll stand up for this i'll not stand up for he says but a real melech for whom real nitsakin is necessary what's real real is that the ms should be revealed in everything she says even something that seems insignificant it's not a big thing nonetheless then it sucks and has to happen over there and you will splurge your deepest treasures and your very life in order to transform even that opposition which seems insignificant there's no such a thing we say this avoid this small this person is irrelevant forget it in this avoid of mulch is based of it if it's in god's world it has purpose it has meaning and significance and you'll give your whole passion to one jew like you'll give to claudius you'll give your passion even one little mitzvah one little indian saving a jew from a an islamic islam represent an israel divided with the same commitment with the same passion why because you're not living in the place of hijbenes of calculations what's worth it what's not worth it when you're living in mulhema's base david you're in tune to meet us it's voice what's its voice it's why is this hashem to be able to be magala enough and everything then just like for god there's no bug and small hashover for you in one little leaf there is divine providence like there is with the black hole like there is with the whole planet so why are you making the difference i'm making the difference because for me this seems important this doesn't seem important but when i'm in aligned with this space of everything is important everything is significant and you don't know what's big what's small the smallest thing could be as significant as the biggest thing and he says this is the mulhammer's base dove and muhammad's base david is a person divorces you sever your chords with everything else outside of a nightmare get chris's you have to give a get you have to say goodbye goodbye to the world because you're going to bring out the real world you have to say goodbye to everything it's not like you say goodbye to ninety percent you are one person you're a soldier of hashem you are a conduit foreign 24 hours a day seven days a week you see love everywhere you see godliness everywhere and this is who you become this is muhammad he says everything that's inside of me goes into this i reinverted the klingome i throw myself in completely he says this creates reciprocity from above also hashem also splurges all of his treasures it works both ways i splurge and he splurges he brings the gemaras adam sanctify yourself a little bit hashem sanctifies you whoever comes to be cleansed hashem gives them tremendous help what does he give you the oyster of yurishamayam the oiza the treasures the eights of your shaman the gemara speaks in brachas and shabbos about the oyster of yerusham means the deepest treasures of your shaman what's the deepest reservation remember not your shamayim that's based on punishment but you're shamayim that's based on real closeness to hashem and then he says this most serious aveda and the smallest of veda are identical it's not a difference because it's not any more a checklist of what's serious what's not serious it's your shamaya where even the smallest thing i stay away from because i'm in touch with the earth i'm in touch with the enemies of your shaman i'm in touch with ain't moving even something that's permitted but it's not what hashem wants he says when you have real your shaman you know that something is not what hashem wants it's done you're done everything is similar you say yeah but it's not a big deal it's not going to make such a difference this real year shamayim there's no difference the moment you know this is not the erotion of hashem you're done and then he says but hashem doesn't only splurge his oysters he also endangers his very life and that's the idea of gallula that the king comes into the war with every single jew he's there with you in the trenches i'm endangering his life what does it mean it means hashem in his own essence puts himself out there completely boy alpara yeah the zohar zayer was frightened so hashem didn't say go to paris he said come to paris i'm coming with you i am with you in the galas why because we have to win this war together not just beerum but victory and for this he splurges all of his deepest all of his deepest deepest pleasures and that's why it says about mashiach prosecutor your shalom is going to be open without walls the gemara says um israel or pizzeria it says so it's a sitka sinai president means openness process but the gemara says it's like sitka's pizzeria you know hashem did it that he scattered the jews among all the nations because they get gayrim they get converts but spiritually what does that mean it means because of the converts that's why we had to go into galas it means the sparks and every place we go we pick up the sparks that sitkas pisironai pision le benomas we pick up the sparks everywhere but the ultimate avoiders should be processed of your shallow after you pick up the sparks but they're still enemies you want to go to a place where your shalom is open not wall do you know why you don't need a wall you know why you don't need a wall because you don't have an enemy you only need fortresses when you have enemies when you don't have enemies you don't need fortresses that's his hapka that's hashem where you have the complete transformation not just but also the last section chapter the rabbi concludes the mimer where the rebel yachts in the miami said that these treasures are given to the foot soldiers they're distributed through the commanders and the generals but they're given to the foot soldiers they're given to the people in the front lines the people who fight the war the people who are dedicated the people are into the mulham is based of it to bring the awareness of hashem everywhere in the world to every jute every situation beginning with themselves that's the ultimate sovereign and he goes back to the three interpretations of sava there's sava which means time highlights the first year because things are fixed in time and space there's so as integration beauty and harmony we always have to be integrated and then there's savvas an army which is kabbalasal the kalayowshi based of it and just as when the person goes into tsava it says the prequel says you should know what's above you so the bashamtv said you should know that everything that's above comes from you whatever is above comes from you so when the vada of a jew is in muhammad's base david hashem also opens up all the treasures and what is this so it's a mayan but he says it's also the israelis of the splurging of the pleasures of hashem in this war is the ghillie of teresa balsham tiff the balsham and the third of the the terror of siddhis this is the oysters the deepest oysters that were concealed for generations they were never they were never so maybe even if they were shown but they were never splurged but for the final victory hashem splurged the deepest icers this is teresa toyota of the altered the toyota of pyramid satire because as rashi says this is the terror of mashiach and this was splurged in order he says the deepest revelations of today which really are going to be revealed when mashiach comes these are the treasures that the melech hashem splurges for the soldiers because it's only with this that they can really achieve the victory so the melech comes himself into galas he gives his deepest oysters which is the ultimate ultimate depths of today that were revealed through the balsham and al-tarabha and the students of the balsham of all of the students throughout all the generations all the branches of the students of the bolshevik now today we brought it in to be nadas that it should be internalized this is the icarus so that the war could be won and he says but remember that sava doesn't only mean an army it also means time because and this is the end of the mimer this war is not about frivolousness things have to be done in the right time and in the right place in other words you're in an army but the word sava means fixed time you have to always make sure to channel the infinity into the finite vessels everything has its time everything has its space and ultimately when mashiach comes the greatest revelations are also going to be in time and space we're not going to go to a world that's beyond time and space the ultimate hidden is that this world of time and space will be fused with divine infinity to the point that the physical goof will feel a lucus like it says the negligence the physical flesh which is the very physical reality which is connected to time and space we live in a reality of time and space physicality that itself will become a conduit for absolute divinity because everything will become one the glory of a god will be revealed and all the flesh will see that everything is one ain't movata this concludes at least one dimension of the mimer of basilagani the first mimer which was that friday night it was the second lineup of the rabbit said the next day by the fabrian by hebrew para and with sorry shabbos he said again the miami-bassilagani those were the three my modern we had this host to learn at least the first my i want to remind you all that tomorrow morning 7 30 we're going to continue and finish the memory of toyota parish's boy about that was referenced here that's going to be tomorrow 7 30 on the yeshiva.net leadership of chabad 1950 1951 70 years ago we'll have a big mall of amal khan fabregan of course according to the guidelines of health officials please be very cautious and very careful especially if there's an issue we're going to have a fabregan in the tent 24 shea road 8 o'clock p.m with live participation hot food beautiful malava malka music etc for those of you who want to tune in virtually the live stream will begin at 8 30 matsai shabbas right here at the yeshiva.net t-h-e-y-e-s-h-i-v-a dot net the live stream begins 8 30 p.m the malava malka begins at eight this coming with shabbos i wish everybody a wonderful meaningful inspiring day a day in which we can live oneness see oneness breathe oneness and achieve the victory of mulham's base david and see the geely of niglekwe darshan thank you very much have a beautiful day gevaldic all in all in no compartmentalizations loyalty loyalty enthusiasm enthusiasm yeah the second generation he says they're not opposed to mitzvahs they just like to keep it cold they like to keep it cold the neshamas are starving you see people they they they they want the virum kite the souls are starving so you need the soldiers to warm up to warm up claudius some of them did somersaults yeah yeah that's why at the end of the month says it has to be sovereigns in other words to make sure that it's it's integrated it's in the creative boundaries because because not because you're afraid but because you want to transform the world you don't want you want to be effective you don't want to be radical you know what i mean i can be a radical and scream at the rooftops i mean okay another meshuggah being happy yeah yeah pushing the limits yeah yeah bisbees are outrageous right you wanna because the whole point is we wanna reveal that the limits themselves are also part of hashem so we don't run away the famous expression of the altareba is the toyohu the caleb the tikkun oh it is to tell you but caleb the tikkun you've been seeing it's a pleasure to have you from antwerp i'm so happy you're here with us and everything should be with a lot of hatslacha people wrote some very interesting comments on this mimer a lot of comments so i encourage you to read them and i wish you all a beautiful beautiful day and with everything and i'll see you tomorrow hashem 7 30 we'll continue learning we'll continue fighting the mulham is based of it to bring the primus of all of titan to the world zuhi this is like zahu in in in masculine zooey is feminine zoohe this is like zahuzah it's a pleasure and a privilege to have you with us and all of you all of you all of you what an expression when the legs when the feet encounter the feet the feet of kedusha encounter the feet of clipper the boots encounter the boots boots on the ground mutton some interesting expression material defeat execution implementation getting it down getting it down into the feet making it real grounded grounded can be in the head you got to get it into the feet not only even not only in the stomach stomach too but you got to get it into the feet gave out the mimer basilagani 20 chapters in 1950 1950 it happens to be that the day he published it the next day to learn at that job as he passed away so that became like his final will and testament so to speak so each year on the yard said yuchsvat the rebbe would say this mimer and focus on one chapter from the 20 chapters so that year 1961 was chapter 11. it studied over 20 years each year he focused on one chapter that's why we're learning this chapter this year because 2021 is again chapter 11 in the cycle the first cycle finished 1970 the second cycle finished 1990 the third cycle finished 2010 and now we're in middle of the fourth cycle 2021 which will be finished 20 30. has learned the original predicament yeah and then all the years of each chapter yeah it's incredible stuff incredible stuff yeah yeah yeah each one is a timeless gem of of of divine depth of of the depth of tyre the premier satire that we're learning about yeah you shaken him in a chica's peel yeah yeah okay kevin have a beautiful day with everything tomorrow thank you have a good day you