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Bamidbar - Never Ending Love
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What is the concept of the counting of the Jewish people? Why does it seem to denote judgment on one hand, and love on the other? Why does Hashem speak (through the prophet Hoshea) of the inability to count the Jewish people in the context of His anger at them? Why does He refer to us as 'not His nation' and then immediately reassure as that we will always be His nation? What is the analogy of the king who is angered at his queen and threatens to divorce as he simultaneously buys her expensive jewelery? What is it that the nations of the world attempt to do to extinguish Hashem's love for us - yet they do not succeed? Find out in this week's Parsha Podcast.
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you're listening to the weekly Parsha
Podcast with Ari goldwag recorded with
hashem's never ending assistance in Irma
picture is reality 783
2023. this week's parishes purchase by
mid bar we begin a brand new safer a
brand new book of the Torah and at the
beginning of our book
so the Torah describes the counting of
the Jewish people
the number right this the safer in
English is called numbers
and the measure speaks at length
on the concept of numbers on the concept
of counting I'd like to share with you a
very beautiful madrish
which brings a posse in Hosea and this
these Sacramento share are incredibly
beautiful
and they speak about something which
has to do with the duality of the
counting
if we look and we see them a fortune
what is the concept of counting why does
God count the Jewish people
so often the counting is because
something bad happens
some of the Jewish people died
and Hashem as it were is counting to see
how many are left
the counting somehow denotes
a negative aspect of hashem's
relationship with the Jewish people
but at the same time it denotes hashem's
great love for the Jewish people he
counts us he wants to see how many we
are each one is precious
each individual Jew has a special power
a special
a unique ability that's
That's essential for the Jewish people
as a whole
so there's this duality
and the magic brings the sukem as I said
in Hosea the first first and second
chapters of Hosea have a very
interesting and deep conversation that
Hashem has with the prophet Hosea
Hosea Navi he had indicated to God that
the Jewish people are not worthy and
perhaps
perhaps Hashem should move on
from his special relationship with the
Jewish people and find a different
Nation
to call his his special Nation
and Hashem
in teaching Hosea
the mistake that he made
Hashem instructor to do something very
strange and unusual
and that is to marry a woman who is not
a is not a woman of good repute she's a
woman of ill repute
and this woman he can't know whose
children she's having because
of that relationship that he has that
she has with people
[Music]
and Hashem instructor to marry this
woman
and they have three kids or she has
three kids it's not clear whose kids
they are the first one that says that
the first child was indeed hosea's child
the children that came after
it's not so clear any Shaman struck so
share to give each of them a name that's
related
to the fact
that Hashem has a relationship with the
Jewish people that even though they are
unfaithful to him they are like this
wife this woman of ill repute
despite their unfaithfulness
still Hashem has a love for them and has
a love for the children
of Israel the children of the Jewish
people
just as Jose indeed has a special love
for the children of this wife of his who
who knows if she's even faithful to him
it would seem she's not
and the children may or may not be his
but still he feels a love towards them
Hashem uses this as a teaching tool for
O'Shea the prophet to understand for us
to understand
The Power of hashem's Love
for the Jewish people whether
we are faithful to him or whether we are
unfaithful to him his love is so
powerful
and in this beautiful deep touching and
almost tragic
teaching and the story
so Hashem instructs him he instructs
hoshea to give names to his children as
I mentioned one of them is called Israel
one of them is called lairuhama which
means the one who we will not have mercy
upon
and one child is to be named not my
nation
and here at the end of chapter one of
Hosea
Hashem promises
foreign
[Music]
they have a child a daughter Hashem says
call this girl
which means not
we will not have mercy upon her
him
so Hashem wants him to call her that
because it represents the fact that
Hashem is not going to have rahmanas on
the Jewish people at first
well on the house of Israel he's not
going to have
Rahman has been on the house of Judah he
will right the Jewish people were split
into two kingdoms the house of Israel
the house of Judah
impression
CES Hashem I will save them but not
because of their military prowess their
ability to save themselves I will save
them personally
been after having this girl was the
second child they had they had a third
child
me God says call him not my nation
this is your nomination and I will not
be yours
then the next post again this is the
amazing contrast after saying these
negative things about the Jewish people
uh you know instructing OSHA to give
names to his children
which imply hashem's disconnect from
them from the Jewish people the next
posix says the exact opposite
the number of the children of Israel
will be like the like the sand of this
of the of the beach or the sand of the
sea should
can't measure you can't count it
and in place of calling them
you are not my nation
yeah
says I will call them the children of
the Living God
you think that you're going to not be my
nation I'm going to even tell you that
you're not my nation but you should know
that you're still my nation you will be
my nation
[Music]
that the Jewish people the two aspects
of the Jewish people
who were still faithful to Hashem Israel
were not faithful they will gather
together with some of him they'll have
one leader for aluminum artists
and they will rise up from the land
Israel
now the reason that our Majors brings
these sukim is because over here it says
the number of the Jewish people will be
so great that you can't count it
the Ohio
the number will be like the sand of the
sea
and
so we're talking about numbers over here
we're talking about the counting of the
Jewish people and as I understand it
clearly there's this dual aspect of love
and anger anger when the Jewish people
don't fulfill God's will
that come together
when Hashem counts the Jewish people
when there's accounting when there's a
concept of counting so let's look now
after seeing that it's worth seeing them
took him inside is worth seeing these
verses in host Shea Hosea chapter 1 and
2 worth reading a whole entire those two
chapters
foreign
ER
foreign
like we said he called his child like
Ami because the Jewish people in a
certain sense were not behaving as God's
Nation
[Music]
right and then the last thing that we
said is that instead of being called
nomination they're going to be called
the nation of the Living God
so there's this contrast at the same
exact time that Hashem is speaking about
his anger with us
well he because it's not his Nation at
the same time Hashem
is saying how it's it's going to change
It's Gonna Change
that's so beautiful this matter
if when Hashem is angry at the Jewish
people he shows them his love
he shows them that even though they're
misbehaving they're turning away from
him he doesn't give up on them he shows
them his love
when we do hashem's will when we're
connected to him certainly
Hashem shows us his love
what is this like
foreign
a king this is comparable an analogy to
a King who got angry at his wife
oh my gosh on he says
I'm divorcing her
then I don't care about her children
I'm not she's not my wife I'm not her
husband
[Music]
immediately after making this bold
statement the King goes down to the
shook he goes down to the market and he
finds a Goldsmith
says make my wife the most beautiful
adornments of gold I want you to make
her bracelets and and necklaces
foreign
so the king's good friend
sees
that the king is is by the by this gold
seller this Goldsmith ordering beautiful
ornaments for his wife
[Music]
so now the king
his friend goes and Spills the beans he
goes back to the neighbors of the of his
of the queen
[Music]
you probably heard the news that that
the king got angry at his wife
and he says I'm divorcing you
I want to tell you a juicier bit of news
I just saw him he was by the Goldsmith
and he said make golden ornaments for my
wife
is
foreign
in the same way Hashem
speaking to Hosea he says
I want you to know how much I'm angry at
the Jewish people and how the Jewish
people are Wayward turning away from me
going after other gods
I'm not interested in these people
they're not my nation I have no mercy on
them
day
what does he say what does Hashem say
then Hashem immediately afterwards says
the opposite he says that they're my
precious ones
La Michelle
um
who's the beloved one
the friend the good friend of the king
he turns to the nations of the world
which parallel the the neighbors of the
queen and they and he says to them you
think
you think that Hashem is turned away
from the Jewish people you think that
Hashem has rejected the Jewish people
you think that his special relationship
with them is not as strong as ever
that's what it sounds like
look what he's saying what is saying
we're going there
what does it say afterwards it says that
in place of the Jewish people being
referred to as Leia mean not my nation
they will return to be called my nation
so it's an incredible incredible lesson
incredible deep lesson and we'll read
more about this shortly but
it's very touching it's very touching
clay Israel the Jewish people undergoes
inquisitions
and smell Nikki's and ex you know being
being sent out of the country's
expulsions from Spain expulsions from
England expulsions From Here There and
Everywhere holocausts
and it seems like Hashem is so angry at
us he doesn't want us
and he's willing to destroy us
and the nations of the world say hey I'm
hashem's not interested in them they
don't keep the law they don't keep his
their Covenant with God we're the new
Jews
we the Christians we the Muslims we're
the new chosen people
and O'Shea tells them listen up it might
look that way
but in the same in the same breath in
the same sentence Hashem finishes off
the king finishes off his statement
about how angry he is at his wife and
ready to divorce him and throw out her
children
the same sentence he says
I forgive them they're not going
anywhere
they're not going anywhere
that's the counting Israel
count the the number of the Jewish
people will be
like the sand of the sea
the sand of the sea interesting right
the sea is a place where nothing can
live the sand is at the bottom
sand is trampled
Jewish people are trampled we have
talked about this idea previously maybe
a year ago maybe two years ago
now let's read on and see
another aspect of this because in this
mattress we we find that there's a
relationship that Hashem has with us and
at the very end of the magician mentions
the the
speech that Jose gives the Musser
the
the the
words that he says to the nations of the
world that they shouldn't think
they shouldn't think that the Jewish
people have lost their special statuses
their special relationship with Hashem
great amounts of water cannot extinguish
my love
refers twice
to the fact that nothing can put out the
love
that the that this man has for this
woman and it's referring to God in his
relationship with the Jewish people that
he has the love that he has for us it
can't be extinguished
there's two loves that this verse is
speaking about
the first love is speaking about the
love that Hashem has for the people of
Israel
um
the nations of the world
they come and they say look we are more
faithful to you God look we are we are
willing to sacrifice our lives for you
God we want to
uh we want to walk into Israel and and
save the holy holy places from the hands
of the infidels Crusaders
the Muslims
even till today the Iranians
want to take away Jerusalem want to say
that the is the people of Israel do not
have a right to the holy sites of of
Jerusalem
they can make all of their claims
they can try all that they want to
extinguish the love the Hashem has for
us they'll convince us to worship idols
their convinced us to become Christians
they'll be convinced us to become
Muslims they'll convince us to take the
idol of money money worship they'll
convince us to take the idols of liberal
liberalism
we find out what is the Great Waters a
reference to it's the nations of the
world she never as opposite says in
Isaiah chapter 17 verse 12
to The Many Many Nations reference to
them see that verse over there as water
is
that the the rivers can't extinguish it
can't uh Deluge I don't know if they'll
use a as a verb can't bring about a
deluge
these are the Kings and the princes
who try their best
to convert US to take us away from our
relationship with Hashem
to converse to their ideals their
religions Etc commissioner located
so nothing can extinguish hashem's love
for us
the nations of the world can't take that
away
and there's also a love
that we the Jewish people have for the
Torah Hashem hands for the Torah
the nations of the world say we're
interested in the ministers we want to
do the Torah we want to keep the Torah
we want to fulfill the mitzvahs the
Commandments
even if you give away all of your money
in order to to acquire the Torah
because
it's just an embarrassment for you initi
is called
if a person will give away and it's a
reference to the nations of the world
all of his money because he wants to
show that he loves the Torah it's an
embarrassment
how much do we love the Tyra right what
is the thing that's beloved it's the
Tyra
El
so the nations of the world say why do
you not receive us why can't we also
have access to your Torah all right
God says to them because you are sinners
what about the Jewish people but they
don't sin
the verse says afterwards the Jewish
people are referred to as a younger
sister
what is this younger sister um
Hashem is responding to the nations of
the world in saying the Jewish people is
like a a young sister like a little girl
when a baby is Young
baby grabs at my Pace my baby the other
day grabbed at my Pace as I was lying
down next to him on his play mat
he was grabbing my piss
child pulls on the on the hair of my my
daughters as well pulls on the hair of
somebody and hurts them
is
but the but the parents and the siblings
they don't get upset of the baby they
understand
the baby is small
ER
the Jewish people when we sin
Hashem doesn't doesn't hold it against
us
the proof of this is the verses that we
saw in Hosea you know share that say
that God was angry at the Jewish people
they they angered him his calculus
Hashem started to scare them
you're not my wife your children who are
going off in and uh and worshiping Idols
Hashem refers to them as not my Nations
say it why you got getting rid of the
Jewish people why did he say things that
indicated that he hates us and he wants
to get rid of us
it wasn't it wasn't that he really meant
it
it was that he wanted us to do chuva he
wants us to realize
where did our negative actions bring us
to
how long can Hashem how long can Hashem
uh endure having said something negative
about us not even a moment
as soon as he slept the words as it were
out of his mouth
as soon as he said they're not my nation
their nomination I can't the next words
were but they're they're going to be so
amazing they're going to be my nation
again instead of being called nomination
they're going to be my nation again
Hashem loves the Jewish people
such a deep love for us
he counts us when when we when we sin
he counts as when we do wrong
to show his love for us
to show that and he expresses an
accounting that look at all the people
that died
in a plague let's say but look at all
the people that are left
this nation is so precious and so
special to me all the nations of the
world cannot ever replace her and they
cannot ever take her away from me
God promises
so that is the beautiful deep lesson
of
this safer called numbers
the numbers remind us how precious we
are to Hashem how much he loves us even
when we make mistakes even when we turn
away from him
even when we say Hashem where are you
there are moments where we say where are
you God and then we notice that he was
there all along
but in that moment we say hey I turned
away from Hashem maybe God Hates Me
Maybe God's angry with me but Hashem
says the opposite don't don't you worry
even when I'm angry with you I Still
Know You're Gonna Come Back to Me
and you the nations of the world
shouldn't ever think
you should never ever think that it's
going to be anything different
the end of this story is always going to
be clear
that the end of the story is that they
will remain
my precious Nation
the one to whom I am wed the one to whom
I remain connected
through thick and thin no matter what no
matter how far they go no matter how
much I need to punish them there will
always be my nation
and ultimately they will return
and they will come back and they will
repopulate this Holy Land of Israel
and they will greet
the holy age of mashiach and be the
leaders of the world
that all will know and all will follow
in order to find the word of Hashem I
want to bless you and I ask you to bless
me Hashem should help us that we should
indeed be able to keep in mind
how precious we are to Hashem how
important we are even as we anger him
that's human even we do it wrong even as
we turn away Hashem always loves us he's
always Counting
he's always counting on us
that we will return
that we will have a relationship with
him thank you so much for listening have
a wonderful Shabbos
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Ari goldwag
foreign