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Zera Shimshon Parshas Yisro Shiur 2026 by Rabbi Simcha Bunim Berger
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We're going to do
parabola
letter
this week's para the says that the came
down to
give us the
begins with a medish inelis
the
medish expounds comes on the Pik in
Cohelles that says that everything that
happens in this world, especially the
big things have a specific time when
they're destined to happen. Let's read
the lotion of the medish, but the
zerosim always gives us a snippet. So,
let's do the entire medish. Here's how
the medish goes. I'm reading it to you.
There was a time when
was placed in
the obviously this is probably one of
the most important acts of creation. The
world was created for
and was placed in Ghana. There's a
specific time for that.
And when this was for him to leave was
also not random.
There was that should go in like it says
a time to come out.
And there's man for their children, for
his children to get a brisma.
And then he says
the
that's where the so at the end of this
medish after talking about
>> he then says page
then he says as man was special for the
Torah to be given
something that was meant to be on top
now comes down on the bottom.
That moment is already mentioned and
hinted to in the beginning of creation.
All of us familiar with the rashi,
right? The rashi
rashi says it doesn't say hey in any of
the other days. It says
it doesn't say
it does say
hey means to say like
something well known. It wasn't just
this day
was morning and it was evening
rashi says in the beginning of bacious
that the whole world
the whole existence of humanity was
totally in this moment. If you will,
the world will become a firm reality.
The world will be established and if not
the world goes back to
>> there's no purpose, right? The world
will disintegrate. There will be no
purpose in the world. So this man is one
of the most important times and this is
this medish as well
asks
what is the message here
of course if the is doing it of course
there's a time what is the message of
the medish asks the zeros what is the
uniqueness
so the zerosimshin gives us a string of
midashim to answer this question and
this is
as you will see so
to us especially our before the coming
of Messiah watch what the says
Why didn't the Tyra begin with
that's a many people have thought of
should begin
right as a matter of fact if I may say
the truth is that is a little bit of a
beginning isn't it remember the medish
that says the was thinking about which
letter to begin the Tyra
started with the letter tough and worked
its way down shin re remember that
medish and every single letter was given
a chance and everyone was passled till
it came to the letter B and the letter
Bishra said basis was bro is the right
letter berious you're the winner and
thera says the alf was sitting by the
side gish gazuk the alf said nothing and
then the abish said why are you so quiet
he said I didn't get a chance says don't
worry I have something special for you
ano is going to start with alf the brio
will start with bacious but the
brio the reason for the bria will start
with the alf so the anoi in a sense is a
beginning asks the medish the ya
So start with why start with the B
instead of start with the
>> ALF talking about after he created the
world or Mish at the beginning before
Berius.
>> Well he needs a nation to give the Tyra
to but the Tyra should begin it's not
the Tyra isn't just a history book the
Tyra is also it is the Tyra. So
therefore the question is let it start
with that episode and we'll figure a way
out to fill in all the rest. Okay. Then
we can aim
right the first will be that's right
and then afterwards we'll do the fillins
later says
answers the medish as follows.
Amel comes into a medina. He says,
"I am going to be your king. I would
like to be your king."
the nation. And if you look at the med,
it's
how do you deserve to be our king?
That's what they say back. That's what
the med says.
the people.
>> So what did the melik do?
He built them a wall
means he built them protection.
Gives them water
wages wars for their benefit. Then
you want to know like we'd say in
English what have you done for me
lately? So the aish goes ahead this
mashall this king performs many good
deeds sustains them gets rid of their
enemies protects them and then says I'd
like to be your king. And of course they
then say hane yes yes by all means of
course.
Aair
the went took him out of gave him the
put gave him a
uh helped
uh fight against
etc. etc.
So says the medish, why is
the aseris
not in the beginning? Because in order
to make the aseris,
in order to there should be a mela and
an acceptance of the aseris adibbras, we
need things to happen first. We need
that the shall created the world take us
out of give us benefits and then so this
is why is not at the beginning
I want to tell you another reason
when they're okay
they all accepted it with happiness
That's what Rebi says. So again the
began let's he said a number of things.
He began with what's the first medish
inelis that tells us there's a special
time. What's the message? He says I want
to quote a different yalut. The ya says
why doesn't it start with aeris?
Because the aish gives us a a moshel
because he wants to show us that in
order for us to accept the kingship of
hashem we need to be able to appreciate
the and then we'll be the malus right.
We wanted to be a meahel
is a dictator. The abisher wasn't
looking to be although he could be a
dictatory
whether the wanted or not he's a
mo but with the claw he wanted a
cabablani
right my malus
so therefore the aish didn't start right
away with the had it coming afterwards.
Now Rebi says and to tell us the
but the question says the
but what what are they arguing about and
according to Rebi how did he answer the
question of why it's not in the
beginning seems to be just adding
another point let me wrap this all up
says the with the following point is
the says
would ask and consult, so to speak, and
with the
live
there. There would be,
what do you say about creating the
world?
If there's no nation, how are you a
king? It's fascinating. The has
everything
except in the way he created the world.
If there's no,
there's no mel.
You know, I once heard Rabbi Y said
bishame my rebi I didn't hear it but it
was the last sheap
gave I think in his life it was here in
shiners it was a shallis
and it was right before rash he was
nifas
a few months later and he went into the
hospital right after sukus this was one
of his last he once said The most
fascinating vert. He said the following.
It says that you can't bribe the aishar.
Why would you say you can't bribe the
aishar? Why would you say you can't
bribe the aishar?
>> Because he has everything. Correct.
But that would mean that if you had
something that the aisher didn't have,
you could bribe him.
There is something you can bribe the
with
>> to be
>> to coronate him. The aish isn't
because he has everything. But there's
one thing that if you're willing to give
the he's willing to accept it and he'll
be from Kardin
and sit in
and that is the abisher no matter what
we want you to be our king.
When you say to the aer be our king
you're creating the malus of the aish.
creating that mal and that he accepts
and it'll be from
and
listen to this.
The more sorus a person has
and he's still
the more significant the mala is.
It's kind of easier when everything's
going good,
health.
Yeah, the is good. I love Hashem. But
then you have somebody who never has
Torus. They're ill or they don't have
paroso
and they say
really and you got no tinus.
Wow, your ham
IS FAR MORE significant and you do it
with yours.
You can do that the ham is even greater
because
even though they have difficulties and
they're having but the you're still
nothing has changed in my relationship
with you. That's a
okay now says the medish when the aish
asked the tyra what do you think about
so the tyra said to the abisher if
there's nobody praising you
where's your co says the aish you're
right I'm going to create the world why
because this way we can come out a
greater
and I'll allow human beings to do it and
they'll be like with me in my
med continues in
now listen to this this is the main
event
of all the dyus the
medish says over here.
He measured he he evaluated all of the
nations.
He found that the Jewish people would be
the best and the most appropriate to get
to.
And then he went through generation,
generation, generation. And then he came
to a conclusion.
This is even though they eventually made
the Ago and even though this d
eventually was boed and said we don't
want to go there it's lam wrote that
even though that had happened they still
were the most appropriate they were
still the most appropriate to be mab the
tyra they were the dar of
they were When Mishraenu was nif
where was he buried
>> there are buried
>> where
>> we don't know
>> where
>> Haravo
>> you know where
>> where is that
>> no
why why was he buried there says the
medish
a fellow standing by the beach he drops
a couple of coins they fall in the sand
quarter
nickels, some dimes. Looks a little bit
eh.
Okay. Look a little more. I don't find
it. Yeah. Then a diamond falls into the
sand. Oh, a diamond. He gets out a
sifter, corners off the area, starts
sifting away. In the meantime, he finds
his money. He's not going to throw it. I
found it all. He takes away till he gets
the diamond. He takes a lot of stuff.
says the medishes
every generation through the years of 40
years yeden died in the desert a whole
600,000 died and then the abisher buried
Mosher Rabenu in the desert too when I
take out Mosha Rabenu all 600,000 are
coming out too that's he's the captain
of that generation they're all coming
out with him the
even though there's
in the Gar Sanhedrin. Are they going to
have a not according to this? Thanks to
Rabenu, they're getting a because
they're going to get up with Rabenu.
This dar was unique and it was the door
of all that were to be the now continues
the the
when he saw them all together
in came. So it means that they were to
be those who were going to receive the
tyra in camel
who and the co of the melik is what is a
melik? What's a real king? A guy who
sits in his palace and he doesn't see
anybody doesn't care or the king that
takes care of his nation. the king that
takes care of them, feeds them, makes
sure that everybody has what they need.
Therefore, the said, "Before I give them
the I'm going to make sure that
everything that they need shall be taken
care of. food, clothing, protection,
enemies. I'm not just I'm going to put
my I'm going to put the the protection
so to speak before I say
I'm going to make sure that is safe and
secure. Therefore, they'll be and
therefore they will not just be it'll
be
that's the in the medish. So the reason
that we don't start with
is because it wouldn't be a complete
malus and the purpose of creation
wouldn't be achieved if not for the fact
that should make
the type of event that would want to be
mab that's what rebi says you needed
these people with this attitude it was
basher for them even though afterwards
they messed up. But when they were
there,
they all went through together. They
left Mit together and they're on the
same page.
That's what's going to happen when
Messiah comes.
That's what's going to happen when
Messiah comes.
When Messiah comes,
it's not coming to any generation.
It's coming to the door that is supposed
to be Dell Mashiach.
The way's
man
when he put marishian into ganed when he
took him out when he put into the ta and
when he took him out when he starts the
world and then when the world comes to
its completion
all of this has a specific time with
exactly the right group of people that
need to be there at the Zman of Messiah.
That's our dar.
The dar that's supposed to be Mabel
Mashiach is not a random dar. It's the
dar that was meant to be mabel mashiach.
And just like in mitzim
clustrol had to go through the living
gehenn that they had to go through
unfortunately until they were able to
get to that madrega.
They had to go through what they had to
go through in order for them to become
they were molded into the right
generation.
So to our generation
whatever the people are going through to
be able to be mashem
and to do that is no small feat
especially when people have taurus.
These had been the yeden that had
backbreaking labor. They were the Eden
that mitime had whipped. They were the
Eden who saw children being thrown into
the yam. They were the Eden that parro
had bullied and parro had and Claus had
been trampled upon. And now they were
the Eden standing in front of the
mountain
says the there is no other door like
that. They're the ones who for
this generation
is
and becoming to be
and that's what we have to want to be
mim upon us
the way it was meant to be done then the
way it happened then so to to do that
now that says the medish is the message
and that says the zerosim ion is the
message or one of the messages of
soak
that we should be and understand that
when Messiah comes it's coming to the
nation that is supposed to be and can
only be it's the bash nation for kabalis
msiach and when it happens
we should be on that level to be able to
be mabim as we were back Then
because it's that
is
required so that CL could be to be
brought up to a higher level. As long as
we're
it won't happen. The is what brings us
together.
of mamish.