Zera Shimshon Parshas Vayetzei 2025 with Rav Simcha Bunim Berger at Scheiner's

Okay, good evening my rabbi site. [clears throat] Tonight's shimshin is sponsored for a shalo for and anonymous foreto. How many words is ine? Seven words. And how many letters? >> 24. 24. So you have to say hu 247 24 letters seven words. How many [clears throat] letters are there? What's that? >> How many letters are there in the whole msida? >> How many letters? 168. >> 24* 7 is 168. 168. every minute of the day, every hour. I didn't >> I just bumped into the right person right before the >> eventually [snorts] also 7:24 >> 7:24 now shows up. This would have been the vert that he would have appreciated the most. Now he shows up. Okay. Hey, good evening my letter. It's on page [snorts] should help us. Everybody should be Yeshua. the fact that came here tonight on a thanksgiving night and giving your time to our family. You're here in this will be a source for this coming week and for many weeks to come. Let's take a look at the for tonight. [clears throat] Wakes up the says, "Hashem is here. I had no idea base brings down as it's brought down in the Gmorrah and the Majim. This is shay means this is the moto. Let's take a look at what he says over here. You know what means negative, right? Negative. That's Hebrew by the way. >> [snorts and laughter] >> It's it's just said this is the right the is being dictated to from the toldenu what to write. No. >> No. Why? Question number two. Why? Maybe God, how great this place is. A guru. The definition of the word nra means awesome. Naira. Awe inspiring. How awesome. [clears throat] Why that name? And then and then it says another kasha kasha number three. It isn't just it's even more than I could have imagined. Three kashes so far. What's of the lotion? What's the lotion of in general? And what is the additional manra? Those are his three cases. And now he goes to explain because there is a where people place a stone an when >> underneath the pillow >> underneath the pillow. >> Yeah. People put a put a put a stone there. It's brought down from this from this incident from And not only did he see the Bikto, he saw the Bikto. Pastors, we're taught that Jacob saw an amazing dream. It was all positive and all good. Now we're learning that this dream was also for the night of what are you saying? This was not tishove night. No, but on tish above night you're supposed to put the stone there. B I know what you're asking. Right. Right. I told you you're right. It's not tish of night. But yet tish of night is rumors here by the fact that you're supposed to put a stone because he put a stone. But what does that have to do with the terretes? Because he saw the he saw the I thought he saw the bionto means he saw the miktod. It's not the because that's going to be destroyed which is the one that's going to be stay forever. There's going to be a second bto that's going to be built by the as it says right we say on tishabove when we have that our addition that we say in yes we says I caused it to be destroyed Right. I'm going to build it. So that's called so when he says that's one but it's not the mikd of it's not that mikdash because that basim will be an an eternal bas that is mor is that there's a b miktosh [snorts] where where that it will be a bigger one and a smaller one the emis says the em say is one second rebell just one second [snorts] okay the I don't understand the he's very good at quoting mashim usually and it's a medish in par on this per letter says the medishim He saw three different stages. How do I know this? How awesome this place is. How awesome is the of the his awesomeness is when [clears throat] do we say that? Every day by diving in. >> [snorts] >> means the house that was there. I see in front of me. I see the So he saw the house and then he saw its destruction. the house that would be built and perfected and beautiful for future like it says. So in the med state I'm surprised that the why he didn't quote it he had a right vish state the isn't just because means it's not okay back to the we'll use this again Even even when it's a man of when there is no BTO it's still reading the PT destruction of the BTO the thirdto in all three of you can go even though there's no BT but it's still says The whole world's go through. It's very appropriate when it says means in the latter. Correct? Which did he see? >> No. Which correct? Which >> right and the Roman Empire. Correct. The Western civilization. He saw all four Kazal bring down the Garra in Alf says that he saw four Malim. >> The last one never ended. >> Each one goes up a certain number of rungs. Those rungs depend on our how many years you saw was engul by that malus which means the first one says it's the medishan in this week's para right over here the first malik went up 70 rungs and then came down that's mus that clio you saw was told they're going for 70 years the next one was parasumai that went up 52 rungs and then it came down because there were 52 years under parasumai the next one went up I think It's 180 rungs because for 180 years they were subservant and tas the schlita of the Greeks the Ivanim. And then the fourth one went up up and up and up and up thousands of rungs. We're in Gulas for 2,000 years. At that point says Yakavinu got scared and Yakavinu said in his dream to the Abishtar Abishtar will this will this angel ever come down? meaning when will there be an end to this gullis says there don't worry even if he puts himself up like a like he puts himself up into the sky I'm going to like the bigger they are the harder they fall they'll fall down in the medish I think Rashi also quotes it says venu of the medish on the everything is so perfectly crystal clear he saw the building of the bdish And he says he saw the destruction. Who are they destroyed by? Who is on the B? These four. So he saw the events of the Bikto with those in the who have on the B. It's exactly what he saw. Those angels weren't a second an additional part of the dream. He saw the Bikto and he saw them. It's the same dream. It's all about the and the mdash in its place by the people who will unfortunately who have the mdash of that's what this was. Now let's go a step further. It is well known. Gibber as we're about to see in the Gimmorra momentarily we'll read the GRA inside when in the Tyra it says because thanks to Clus the fact that took care of us like inasim you were able to see the Aish God gibber they went through the desert, the man mal the the the anan clustrol wiping out and you could see how the aish was god gibber but as the clusol started losing its and the soul and on the bto and the took over the naveim said I where is his gdullah How could you say this is a place which is awesome? Look at what's going on with the And in honest truth, they had to stop saying the said, I can't look at the B mdash and I can't look at cl and say that the isra until years later. Let's take a look at this gimra for a moment because we'll learn a lot from it. Rabbi Zra would quote this Gamarra very often also during this time before Kaneka both before Kaneka and before Purum. The Garra says like this Yahosua beniramus. Why did they get this name? The ane there were the men of the Kinesis, right? Right. Everybody right? We understand. No, no, no. >> Right. >> Right. Good. Gizak. Good. Gizak. Yeah. I have no problems. >> I also once I also once voted Gimmel, you know, but >> [laughter] >> for the right >> right okay didn't right [clears throat] now why they called they brought back the crown they brought back the glory of old days they were at they brought back the crown fossa gazate That's in parases. He called the aister. We say every day the goim are prouncing around. They're they're making a a um embarrassment, right? They're and look what they're doing. So he when he addressed the he said I can't honestly say that the isra is awesome look what's going on they're already not Daniel was already around by and now was under and was under and was in gulis this is called guru the strength of the aishar. So he was diminished. It was a the way these two address the because of being in and being in they could say and they said they said you're right where by the we don't have a bto everything you say is true But this is the greatness of the of the we should be long dead by now. We should be gone. Like one of the places it says one [snorts] little amongst 70 wolves. They should rip us apart and they try every day. Every day and every place in the world and we're still around. Is that not because of the gur of the abish? Is that not because of the of the a isn't our survival a testimony to says the so the says how could do that how could stop saying so the says because they were saying and therefore they had to say but were says the they brought back the glory of the aster and if you think about it it's a very tifart while in the dil and yermia who were nim spokesmans of the aishar they said I can't say we're supposed to represent hashem and hashem is supposed to get involved but he's not getting involved. So the abisher is holding back. So mitad and this is a tif of mits the perspective of the novi there's no gili from the aashtar you don't see the here there's no b mikdash we're not on our land we're by the we're we're we're in b we're in mai we're all in gullis comes and says from the I see the gdula and the gav of the look at the with a different perspective and they're able to see the longevity and the eternity that CL will never be lost because look how much are trying to destroy us and they're not capable of doing it the which means this awesomeness this of when we talk about in we say that's a series of three. Then we says the isit is like the said to him. He was the kayak of gura the richest of all the one who represented the gestur it's in the of andra is that's the inish on explains that this theme represent repeats itself isra through We see that is God through he is and through isra says the meaning even when there's so of the You could say why? Because even in there's still surviving. So that's not only that's mana when you would expect there shouldn't be any. There's still no in a different way. That's that just mentioned or that the medish mentioned. There's a sitter over here maybe just bring me a sitter please for a minute. Sorry to be to be uh mishamish with Reb Elli. That's the puss we quoted in the medish. That's the source that the B mikdash is called. One form of is the BA mto. But what happens when there's no BTO? So say no says the gimra there's still another what's the claw the fact that we're still surviving kale continues the the kale the god the power of the who he gives the tol There's and then there's also through in English he's giving strength to our nation as people tried to destroy us the same midas no that's nisgal in the bdash is nisgala through clustro so therefore the ratio of the We're saying the again I see your because you would think that only when there's a mikdash is there no of the state in Jacob's dream even when there's no ba mikdash and you think that we're down the drain and there's nothing left with us and you think that we're no there's strength in our nation that's another naira that's the naira of us this is the secret of building bay sheni I'll take a few minutes I want to say over which I was inspired from my rebby and it's in the safer it's chapter 11 in the safer [clears throat] it's not to sukus but it's to all and it's this the is this vart it's this zerin which is a to this it's this is this piece when cls lost the b mik not only did they lose the b mik they lost the opportunity to have or celebrate any yum There's no alias. Why in the called regim? You had to, you know, some people it's very nice. They go there for sukus. They say, "Okay, we go for sukis. I'll go for pes." I'm not going for I was just there. If you want to be the mitzvah, we don't have a mish from we're going to have to go. No choices. Allah's making a lot of money now anyway. You have to go this right. The beginning, the first chapter of the safer talks about the three different connections. There's three different amunas with the three different connections. But you have to go. That's the way you is coming to the base of and you have to bring a carbon pes where did you eat the carbon pes what happens if I don't want to bring one choice >> what do you have no choice you get curus >> yeah you get curus right unless you have a good excuse then you have pesi right but if you if you don't come p don't come it's one of the only say that if you don't do it right you're not part of and then you came so the whole order of the whole of I want to use of the in the state right it's a right it's a all of those things are because it's meant to be celebrated ated with the okay vu is there in the mikdash. So what do you got to do? Go buy a carbon. When you buy a carbon you have to sleep over at nighttime. You can't go home. That's the way to celebrate y right to celebrate the comes Morai and Morai says I want to make a yamtiff. I want to make a yumptiff. How can you make a yumpt if you don't have a ba miktosh? What's that? >> I want to make a Y, right? I want to make a Y. No, >> you don't have a B mikdash. And it says the Gar brings down. He wanted to make Y with like a regular Y, but pushed back. It was you can't make that's too hard. So they said no. And the Yumpt will be etc. The terret is what's a basto you have a bto you people sitting here clow yourselves a bameto the survival of the Jewish people when hmon says and the decree is passed and it's written in All 127 Medit. This decree is happening. There's no way this is not happening because you can't veto it. You can't revoke it. That means that Clausro is chopped liver. Period. Minced done. And how do they survive that they could be lament so you could fight back the gazer never became my said but we have a to fight against that gazer what happened survived that means that the naira of the mikto is inraim the naira of You're bigger than the BTO. You yourself are surviving the gazer of Hmon and all of the Hitler's Sham that tried to wipe us out. So Mori who was part of was one of the members said even when there is no mdash look how unbelievable the is through us we're still surviving. So you have get 10 people to come. Here's your can make a yumpt and stay at home too when mikdash we'll have to go there and bring carbon but in the meantime for life. In the meantime don't tell me you can't have a yumpt. Don't tell me you can't have a holiday. Of course you can have a holiday. You know why? Because the of the even when there's always because we're surviving that's the of the that's what the was teaching us that's what the med says and that's what we say in our dingd that's one and when that is not there is the who strength power that's the other that's the y even by there's a of the but the Jews survive purim we had a ba mdish but was we got it back but purim which came beforehand was a of no mdish where's the that's The fees are above