Zera Shimshon Parshas Va'era Shiur with Rabbi Simcha Bunim Berger

Good evening. Tonight Zerim Shir is sponsored by Cayman. The yards of his grandparents whose yard is tonight the 27th of Tes and will be on Shabases the 28th day. The learning should be in for their came for all of us for should be on all of us. Welcome to Torah anytime and welcome to all of the fellows that come and learn with us. Tonight we're going to do page tion is in the middle of a very very long piece that's alagite-sized pieces on the this is letter gimmel which starts on but as you could see if you want to skim along for a second so many different so we're gonna start tuf Zion. Okay. 516. It should look like this right over here. Let's see. Let's start from the beginning beginning of the para. Let's start with theim. After Misha Rabenu had complained, after Misha had complained to the Aisha at the end of Paris, why have you done bad? Why did you send me? Now you're going to see now you're going to see what's going to happen. And the par begins interesting statement the says in the name of I'm talking to you in this name Elohim and I want you to know and then A the Aisha begins to tell a little bit of history and this history is obviously an explanation of we're going to unravel that with the help of the Tonight. What is the what does this mean? and this name of I did not let them know I'm going to bring make a brisan the land that they live after all of this. Therefore, after all that, I want you to say goes back to that first and I will take them out and as have taught us the Arabis chorus. respond to these four lashes. The Zerimshen is going to give us some insight into these lashes on a few different levels. The two we're going to focus on over here. He says we're going to get there as well too. We'll see two. He has more than two, but tonight we'll see two of them. Okay, which is these four lashes of gulah represent not just what the aster did for clalius in general but they infused binro with the mid necessary to beim meaning so that you should have the kayak as individuals as proistic mention is an ongoing it's a constant that not just to the cl of Israel but it's to the individual. What we're going to learn tonight is about the fact that wasn't just then it's which means it's continuing. Those are going to be the two that we're going to see tonight. Fascinating. One more time. You got it there in the English. You want to know what number this is? It's number three. Okay. But three is huge. How far close to the end of three towards the towards 80% in three over there that these are the four things necessary for for a person to be a complete person for a person to be mashim you had good words in English last week maybe come up with something good again to be anybody's got a Good word in English. I'll take it. What do you mean? So he explains and I have to share something with you. Well, on the first piece, this is a classic. You know what means the civil when a person's se means when he's under pressure and he doesn't have the balance to discern between right and wrong. Let's see. A person should know the essence of good and reward. He has tears and he's which means to say that he's unstable. He doesn't have the das the wherewithal. He can't know what's good and what's wrong. His proportions are all mixed up. When he's relieved from the and he has what's called he has already a little bit, right? Then he has a little bit he's he's able to relax. So then he can have Do you know when this is the most prevalent you could be here in Shiners and all you want to do is dab and the mush come and make you mug and you ask yourself what's wrong with this person I see in You have to be that causes a person to lose all proportion of what's right and wrong. Every person who has one way or another, especially when it's financial pressure, loses the proportions of what's right and what's wrong. says doesn't mean that they're people say you have to be you have to understand right you have to be so when an annoying personal comes over to you right and you say you have to stop yourself and say one secondem maybe I'm not in such a mativ I don't have that pressure and I have to understand that maybe if I did I wouldn't be any better than that. The teaches us that when was they couldn't think straight. They couldn't think straight doesn't allow a person to have the right proportions of understanding and good and bad. you lose your proportions. I gave the clar of a person that is okay. So you should be able to understand and discern between good and bad under pressure and it's very hard almost impossible to keep the proportions necessary. have and you see that he does something which is inappropriate. It's true. It's inappropriate because the person's under a lot of pressure. You have to understand I took you out of the this gave you because then what does mean? So now that you have a little bit, but what about the world around you? You should be separate. Now that you have a you don't have the pressure that they've been now you can separate and now you can have already a little bit of your own individuality like it says next top of the page that's like says over here. Not that you have means maybe it means to be. So he went and separated. I took you out of your I gave you an opportunity to be saved. Like it says in the Yesh based on the B of that he wrote the Yeshus etc. until he comes to. So, you know what I did for you? Says the in his understanding of this. I allowed you to become a mench from being an EV and a slave, depressured, busy with not being able to be in the realm of being able to be. I did all of that. What does mean? like you know like the story with right from one day to the next righteous right says that when a person does mitzvah Don't let it become writes the first of the mitzvah that Clausro did was the mitzvah of matzah matzah they left with the matzah the way to make matzah is very quickly don't let it become because when you're eating this matzah g you like Malik, you have to go out of your goof in a sense. You have to be noted. You have to do a mitzvah. The VV of mitzvah is the matzah that is the basis for all the mitzvah. Mitzvah. You take what you started with, which is the mitzvah of matzah, and all your mitzvah become an extension of the mitzvah of matzah. A mitzvah you learned through matzah how to make matzah, which is through it's not. Now that's your that's the way you started. All the mitzvah should be like that. That's the way you do every you can do this and you can go learn you can go do everything you do in this way that's the I took you into Madre called so each stage is another intern a way to internalize the necessity for every individual to be able to be nigal from and of course from the I took you into a m of no pressure I separated you from the I fused you with and then subsequently now you're mine Now, keep it up. Don't lose the momentum. You're in a good place, right? like they say that verb that the um the begins with the and at the end when we talk about I think it is the den of what's the last it's or it's over there it says um by right so one somebody once gave a I think it was you should have to your of and the last right your two should be in order and keep everything in the middle the is the of now that you've got the my nation keep it up so according to this when we remember every day Right? We say in our and we're remembering the we're remembering the process of what he wrote over there which we'll see momentarily. There's an individual for every and how he's how he goes from to his own personal individual. That's one. Let's go back to page tuft bay which is letter yud bay and see that other he said page bay you'll find that in par and it's going to look like this a second shot invitis The concept of theis and the concept we're going to learn over here is that when it says those four normally you think it's referring to what happened then this is going to be meala that since it says in kaz that the future golio the four gullets of Bavl, Mai, Yavan, and Ed where we are now. Those four are an extension of Gullis Mitzim because Gullis Mitsim finished prematurely. Instead of the 400 years that we're supposed to have, instead we only had 210 years. So the hashikun that had to happen never happened. So what we are experiencing during the gull are connected. Each one of those four of those gull the gul and vi is an ongoing to take us out of the gull the subsequent gull. Let's see it inside. Let's see it inside. Even though the said I will take you out now you see where it is gentlemen right page sadic b in this type of second column all There were four generations that ruined the namis of Adam Harish dabble dapalog and we spoke about this in the past if you've been to our shimshin quotes the kodesh What did these little Jewish children do? They get it's not fair. It doesn't make sense. The say don't start way experiencing life with what you see in your eyes. When he sinned, he at that point in time gave himself over to the and he himself was those 10 generations by the could have been but instead they made it worse. The next 10 generations da made it worse. D made it worse. And finally, Dadine, if you remember, Ara was dabing for them because had a sh to them. Those were the nish of that stood at harat. Those of the were the supposed to get the that's why we spoke about last week and he was shy to those. But he was taken here. Those are these four through these fourism will be able to call the name of let's see what does fasten your belts. Okay, we'll learn a little of the cabalistic side of the zerosimshin. These four generations tainted and ruined the four letters of yud. They should have fixed it all up. They did not stay the duration of the 400 years and therefore they didn't fix it up. Each gullis is specifically for to fix up another letter. the Y in the H in the VV in and the final H with after these foures will be done then the name of Hashem will become complete and there'll be a full Everyone is in a name. That's why when after 210 years the showed up to andu asked him when they asked me what's your name what should I say? I can't say the name because we're not done yet. It's premature. You're not done yet. You know what said that name. You know what means means I will be yud. I'm not there yet. It's go it's coming out. It's going to be nisgala. But it's gonna have to be nis gala after all of the finishing of the golas. That's why Rashi says I'll be with you in this golus and I'll be with you in other golas because that name will become revealed through all of this. What do we say? We don't say we say when the next world and even as he's about to say in this world when it'll be then there'll be a revelation of the and then the name has not yet been fixed up but When that gets fixed up, then the name will come back and everything will be revealed and clear. I want to be Mazbra a little bit better and I want to share with you a little bit of the in the beginning of this week's para which will bring a little bit of clarity. Let me read for you for a minute or two for a couple of minutes the we started off with. What are we learning from this? First of all, before we see this schllo, let's summarize for a minute. What are we learning? The has a plan. The plan is that through Clus the name of is and the of the will be in this world. You and I have a that together we can be not just ourselves but if you think about it I want to share with you just a pett makus who did these makas who did these makas no test did anybody know who did the first three Oh >> right. Who did the next ones? Medra says three by Aaron, three by Mosha, three by the Aisha, and one Makin by all three together. It's not our inion right now, but I want to just share with you one idea. Did you hear what the med said? Do you hear what the T said? You know who's revealing the name of the aishar and the the essence of Hashem? Sometimes it's the abisher. Sometimes it's a sometimes it's raenu. Look at the partnership that the aishar is giving his people says you do it. You be meal. When you make a kdish hashem you're being meal hashem. You're my in this. You're doing this. That's how you happens. Every Eid is empowered to make a Hashem and bring out the name of the Yeah. Every person they see you. You know, I'll share a little. We have a lady that takes care of my mother. When she first came, she was rough. After the last year, my rabbitson goes to visit she's and this she softened up so much she just got exposed to so much and she takes care of my mother amazing. You see the holy snag changed completely is changed like that's a ye's job in this world and when you do that you're bringing out says that's what's happening here didn't have a chance to do it during those 400 years they had to do it however it had to happen but it didn't so it has to go through till Messiah will come and we have to be partners in this revelation Now listen to what says key everything that was about to do in all of these signs would be he would be changing the init would become normal everything would become sugar and this would happen this change would happen through using what's known as which is what does that represent the name is the three was is and will be in one word was is and will be is the yud He created from nothing to something. Everything according to made heavens and earth. Everything that you found and that he made. He made bishame. Elohim. Like it says in berius. Eloim which the word is was carved out from the name. That name was manifesting himself as a in the world. And the name says the Z elimin which is Gatria equals the tea mother nature cavio that you see is 86 which is the abisher acting through they're equal that's the yashus and the mida of what every single thing needs to be created. theta who is the source of all creation. But when it came down to making you should be this tall, the heaven should be here, this should be here, that should be there. All of that the is being pame. That name is that's why the name is. It's the name of judgment. It's the name found for putting up boundaries. This person's right. This person's wrong. that name to use for creation. because that when the wants to is not bound by any because then and that's what happened in Mit. It's time to reveal the mask. We got too many shenanigans with these Egyptians that think that they know everything. So once and for all, I'm going to be Megala ani elim meaning anem that is py through the name. That's what I'm going to do. I'm gonna change and I'm gonna create what looks like a we I'm gonna that's why it says in the that and bring down in that the 10 m are connected the 10im the 10 utterance of creation you don't know who created the world par you're saying me who is this I'm going to show you you know what every elimin is going to turn that into a maka. Theim that said is now going to say the said boracious is going to uproot the and the raers of every Egyptian. Oh, you're gonna see who created the world. You're going to see I'm going to reveal this. Would this have been completely we wouldn't have had to go to another go. All would have been good. It didn't end up happening there. But it's happening now and it continues happening until when that that name will no longer be separated from the name. That's when we say the two together, we say Hashem because we recognize that that name. That's what it says in this. That's the definition of this week's par. And the person who brings that out, the people is us. That's our job. So to conclude, we learned about We learned in the about how infuses a person what his personal is. So he should have the schlamus that he needs. That's one of the attitude of how a person has to be as anem in addition how in the big picture this is an ongoing it started there but it never finished. It continues until we'll have the be your