Zera Shimshon Parshas Bereishis Shiur by Rabbi Simcha Bunim Berger at Scheiner's Shul

Okay. >> One more word. >> Good evening. >> We begin again. A new beginning, new energy, new and new understanding, a new we're going to learn letter in bacious. It's on page nun alf. First of all, I want to thank Rebim who's here and tapes and does this this um broadcast for Torah anytime this Shir and the Mahal and the Shabasir that we do Kadusha Shabas thanks to Yuim and Tra anytime thousands of people are able to learn Tyra at all times. I also want to thank Reb mayor once again for organizing this. I got a phone call today. He asked is there a shir in yeshivas. There's no shame went back to work for for for people who live life every day. Today was another day and today is an important day because it's the first day back. So why shouldn't we have that of learning? Why shouldn't we have that of being able to have with becausera and so it's a to be able to start the year off with a zeros and this year and this subject not stem the suga of Adam and Ganeden the put in Ganeden but he was quickly chased way. And yet we know we said for those who unfortunately have to say so we get back to how does that happen? What's tonight's is for Daniel for Yim for Ben for Ben Sima and Alisa Shandel Basif for Hashemis Barak. an easy birth if that's what it meant to say or whose yard is today and for all of those The says the says nonf page nonfim say for boracious letter page nonfra says that when created the lotion of the tyra Isa let us make man who is the talking to nobody before >> who is there who are we talking to brings down a medish that he discussed with the to teach us from the that when a person does something even though doesn't have to ask even though he knows everything should ask and I heard from my here talking the medishimurus there were they divided into groups There were those who said let him not be created. Those who said may be created the said let him be created. He'll be going but said he's full of the Malik of peace said let him not be created is full of fighting. What did the doish ms he took and he threw it down. That's where Medish says over here in a different place. It says in the medish I think it's Rahuna who says that here it's in this medish as the debate raged in the as they were discussing You can go home. I made him already asked if you're going to ask them. No one asked you to ask them. If you're gonna ask them and they're debating, why didn't you wait for the answer? Why didn't you wait for the answer? Reboke the heard the answer. He heard the answer. The answer is there's good reason to create Adam and there's good reason not to create Adam. The aishar wants the type of person who is not on the one hand a robot. Yes sir. Yes sir. Yes sir. Will do whatever the aster says without thinking. And the abisher doesn't want someone who is just always going to be contrarian and never the fact that a person has a struggle within themselves they have and who doesn't struggle for that struggle we were created. That's the exact answer says good reason to create and there's good reason not to create that's one medish. So when it was according to this medish the tak wanted to hear the reasons because wanted to bring out this point that the fact that a person struggles in life. That's what you were created for. It has to be that way for the itself is what a person is put into this world. The zerosion discusses this. He quotes another medish. >> The whole struggle come only after the or because of the so >> mayor. I'm so happy you asked that question. If that's true then he didn't create the if I'm going to repeat your question. Wasn't the struggle after the absolutely not. The struggle was before the but it wasn't inside himself. The no that represented the ra was an external voice that convinced unfortunately after the then now it's within ourselves the struggle became internalized so that we lose our identity. You want to do something bad. You think that's who you are. It's not who you are. That was the hostile takeover of the that created brought evil into man. So now when we do the wrong thing, you say to someone when somebody you want to do something which is not good and you say but I want to do that. Is that what you really want to do? your cash you're going to see is going to become this bar even more in the zeroschin as well. So, so beh does the ratson of Hashem, he's not going to. Do you know why? because he naturally does the ruts of the aish. >> He has no choice. When a behemer lives their life as a behemoth, there's no choice for the behemoth to do that because that's what's natural. When a person does the rats of the you're bringing out, you know what Shamaya means? You're bringing honor. Why are you bringing honor? Because I have the choice of saying no, I don't want to listen. And I say, "I will listen. I choose to make that decision." That means there's covet. If a person's a boss in a business and everybody's petrified from this boss, they listen because they want to listen. They listen because if they don't listen, it's off with their head. He's going to fire him the next night. They're petrified. He's honored. >> He's honored. They don't honor. They don't What do you know what they say behind his back? that a person who gives cover because he wants to >> that's called real cover the the only areas and give cover to the after we give cover to the the is the fact that there's that are so we're The ones who praise the one was he asked them. Another in the medish is he actually asks that themselves. >> What does that mean? The of a person exists before it comes. Where did the come from? So those exist before they come into the gof the asked the mask him to come down to this world and do the work you need to do. Are you are you ready to take on the job? Says the medish I want to quote it. But before deliveration, >> no. >> Did this conversation happen on young Hashisha one minute before? [Music] He asked the ones who were created. says the medish tells us that the according to this asked why you're asking them for what purpose the answer is since the Gmorrah says if a person had a choice to be created or not to be created. The Gmorra says >> it's better the the struggle is hard. It's better not to be created. Therefore, if the is creating a person and has expectations, so the din is you can't ask a per you can't be a person something that is detrimental unless you ask him. You can't be a if you see a diamond on the street and it's worth a lot of money. You want to pick it up for your friend [Music] on one condition that it's a big it's worth a lot of money. If you have an elephant on the street, it's also worth a lot of money. Maybe I could be makad for my friend that has liability. You have to ask him if he's mask him to take that. If you say I but I got it if you're ready. Excuse me. Who? You didn't ask me. >> If you're telling me that it's difficult and that a person shouldn't be created. So how you how you creating without asking him? So has to go and ask him. So therefore in so then how do we create they don't have the for them a Russia doesn't end up so good if you have to ask the sadik you should ask well too and as a matter of fact the medish says I'm about to quote it that when it came to ask he only asked. He didn't ask. Listen to the Russian of the Medish. He says, "If I create him, then some of them are going to be if I don't create him, how did going to come to the world?" May also what did he pushed away the he ignored the and created the donor and he created them says the I just quoted you'll see it inside together with me says He knew that but he ignored the I don't understand Frank this is that fair you just ignore that number one they're going to be knows everything what does it mean nothing's ne what does it [Music] They can change. Listen what you're saying, but I'm going to say it in the state. Call Israel. Call and No one is farfalon, no one is lost, says the zerosim. So therefore, if a person lives his life like a Russia and he didn't get it straight, guess what? He's coming back. And he's going to keep on coming back until he gets it straight. It doesn't matter how many times it takes until he gets into >> Ghana. >> Guaranteed. >> You might have to go through a little bit of gene till you get there. But >> you want to see the lotion inside that you don't think it's my words. They say if you marry the first one on for him and for her it means it's your first time around. But it's hard to believe that we're not gul because we're finishing off all of the look in. Let's see the There it is on page right in front of you. He will become a gille until there's a tik inim [Music] every was created from in other words for all that sadikim and even the rashim they were also asked because There was a if if they deserve to be in Ghana. I just want to make a a distinction over here. Just put out a disclaimer. And ive bays. So often we confuse Ghana and we talk about it all the time, but it's the first she of the year and it's to repeat again the The makes a mistake. The thinks it's a good place, right? No. I mean, yes, it's a good place, but it's not the same place. Means in English, the world that shall be coming that will happen. It's not which is this world. It's this world when it will happen is that means it's not here yet is here right now started in Ganeden. When there's a separation of gof and shama and the goof goes back into the ground. We know where the goof is. What's it doing there? It's waiting so that the goof should have its tik, the belt should have its tik and then it could be m back to its goof because the nishama did and connected to the gof in all the good that it did. The GV that made mistakes that part is not niti. That part needs to decompose that part needs to break down. So that whatever is good in the body which connected to the nama in its lifetime should be misit. So body and soul together go to which will happen at the end of plus another thousand years. This world we just started 5 7 86 that gives us 213 plus right till the end of 6,000 years. afterwards the one year like Shabas nothing's happening the world will rest just like we just read it in this week's para we will be reading it so too that's this that's the like the Gmorrah says in Sanhedrin saddic basically nothing's moving then starts that's the 8,000th year that will happen [Applause] means all of us who are in this world are going to get tot from now till then everything has to be worked out and when an ashama comes down and it does what it needs to do it's finished it can go in gaden if it's not it's not ready for gaden It's not ready to rest. Come on back. You have more work to do. Says the look they will be fixed. That's what it means in the med was when the saw the actions of the and said what's going to be don't worry it's not going to stay that way >> it's not going to stay that way I don't have to ask the because they're not going to stay anyway the are the ones that have to ask you say that they give it sounds like saying that they're never going to get >> that's maybe somebody who ripped out his name. The Gmorra says is going to mention it. Unfortunately, it's possible a person could get to a dar where they were menatic themselves. As long as there's a yiddish and a shama in there, you can always go and connect that again. It's always recon even after the person died. >> Even after the person died. Now, [Music] really did take counsel. He did discuss. He did talk to all of the sadik the ones that were included and like we wrote in I don't have the time to go through that right now but call all All the of a person of of the of a human being before they come down to this world. All of them are have a in the >> what they look like what they're going to look like over here. Listen to the I'm reading from the before they come to this world. They look exactly like their sees the surah of that. Do you know what the nish looks like? You want to know what the nama looks like? >> The nama looks like a person's face. The word ponim, which is his face, is also pim, the inside. My there's one place on the outside that you could see what's going on on the inside. When you look at a person, you look at his hands, you look at his feet, you look at his you see a body. There's one place where you can look at and you can see beyond the body. You ever talk to somebody and you see he's not listening to you. He's not interested. Did he say so? No. I see it on his face. And when he's interested, you see it. And when he's happy, you see it. And when he's sad, you see it. Where do you see it? How do you know? It's on his face. The punim is meala. The panim is meala the inside. That's why it's no coincidence that the part of the of the body that reveals the secrets and what's going on inside is the P and the the lips are called a saf like a end because it's the part on the inside that sticks out just like when you take a hem and you cover you you turn it. called a saf you bend it over the inside comes out by the the lips are the that's what it is in the and that's how it functions in the because you find out what's going on on the inside outside through that mechanism Inab all that's there is the and that's called the that rabbi is called do you know why just like there's only one there's only one you where do you see that in the pimu they're not similar has its own pim has your own pun. They're gonna tell me, "But I heard that there's, you know, somebody on the other side of the world that looks like, you know, they say that that rumor." Where is he? Nobody ever found anybody that looks like them. Oh, he's in China. If he's in China, he doesn't have the same color skin and his eyes are not the same. There's nobody. He's an individual. You know what individual means to say? There is only one of you that has been the 8 billion people that are here today and the billions and billions that have been here since the beginning of time. There is only one you one identical twin say mention ask mommy she'll tell you which one's this one when I was in yeshiva they were two witnessing they were they were twins he wanted to talk to one he needed both he never knew which one was the right one so that's because he didn't know but every person knows identical twins are not identical twins mayor Identical twins are that look similar. The fact that every single identical >> when the created and is created one of the explanations of means just like the is one and only who the is a one and only person. There's only one of you and that means that only you can bring out that and only you can go ahead and be mak and what happens if I don't I'll take that nam I'll bring it back down into the world and he'll have to do it again the fellow who didn't do the right job he'll have to get what he gets the one who did and he'll get what he gets just like you have a candle you can have 20 million candles you can take one light and light all the candles. The gfim are the candles. The light is the nare. So it's the same that lights this body and this body and this body until all of them together get it straight and that's the says. All right, we're running out of time. I want to jump to the end. End of paragraph nun. The higher light, the which is considered like theimas was placed in the an imprint of in in order to allow a person to ultimately get it straight and to ultimately be maken what he needs to be misaken. And the fact that I know that this is I learned this says the from a medish the medish also over here in medish rabbo peric zion it's a mistake it's not hey it's v it says vm sham the gdedish learns out adasha sham sham The medish says just like it says that the toldu to put to put the in a pl in its place. Omar, excuse me, the one before that. Omar says the the [Music] he invited into Ganeden. Even though the Aisha knew that Adam Harish would be sent out of Ganeden, that means that in the suras that he created, Rabbi Isai, he knew he would spoil it. He knew he wouldn't be different than a Russia who I put down into this world and mess up. So why did he put him there? You know, you know, how bazett how you put me in Ghanai and how you told me get up and get out. [Music] But you prepared it with a ma from who is 20 generations away. [Music] with this har we're going to learn when let's say it this way when brought sorrow into he found two people buried there who was buried There that is the what was doing there? They were in and they were kicked out. So they were buried outside. But what was doing there? He was bringing sorrow because she was supposed to be inside m she shouldn't have been out there. says that and get up and they want to leave because they're embarrassed of the desire. But now if you're going to bring s here, it's our fault that she died. If not for a person would be able to go into Gaden. And what am I telling you? This gimarus Yeshua Reb Yeshua Ben Le went labor in Gaden. It's possible to go into Ganaden. People went into Ganaden. They had a took the knife away from the Malakov. Remember the Gimmorra? You can go in. Who's stopping it? Who made the that doesn't let in? You know who made that? [Music] [Applause] I knew when I created him, I knew that I gave him a test and it was a big test. It was a no. Of course, he had but it wasn't inside of him. And eventually he was kicked out. But came that says When the Sahara tried telling Abra to do something wrong, he got to Madre where finished. No vacancy buddy. You have nothing to talk to me about. And what did he get? Bris Brisma, right? Bris state invest was created and is the happened because when he ate from the eight it was still during >> it's liked a woman who's expecting and she drinks takes alcohol and she smokes and she takes all these things that destroys her body. What do you think she's going to do to the baby? The baby's not even born yet and it's getting exposed to all this toxicity. Isn't it's still the six days of creation. So he created a monster. He created a person has of brought it inside of himself. You know what was created state the was created on him who took it away is the was built to do mitzvah. How many mitzvah say do we have? How many does a person have? How what's the You know why? Because he was built to do mitzvah. That's who he is. [Music] Let's finish it off. When he wanted to build, he wanted to make a person, but he's going to mess up. How can you go ahead and make make such a person and now you know that he's going to be ash he's going to go ahead and ruin it the I'm going to ask he should have been created first why did he come afterwards if he's the foundation in this week's is if I make first what's going to excuse me I make first what's going to happen when Adam comes it's meal who's going to fix it up let me make Adam first add that and He wiped out the world. The entire world is worth keeping going. Who's one person that's called that's called a person who was created in the image of the and the world depends on me and the world depends on him. This is the of every single yeed and he's the nish is coming back cuz the nish has an and the is going to fix it up and trusted the bria and knew that the nishas have the kayak. This is the that gave us in Yiddish we call it to imbue us to embed in us to bring within us the to to plant in us a that under every single circumstance will always come out on top. That's and we'll finish. That's the what was all about. How come the because he knows it's not you because he knows that all those mistakes are the contaminated from the outside but the inside is good but look what happened even in Ghana. You'll go back to Ghana. You were created to be in Gan. You're going to get back to Gan. There's a person who's going to do it for you and not only for you, he's gonna do it for the whole world together with [Music] to find that inner that we have. So we should shine forth. Amen. going to sparkle his ax as he saw.