YOM TOV SHEINI SHOLOSH REGOLIM WHY NO SHEHECHEYANU FRUIT SECOND NIGHT

really we started a week or two ago gave a Sunday. So we're really deep into but from last year that I gave it was still a big part that I feel is neg relevant just to finish up last last year. So we'll continue in and even in the there's going to be a we spoke in the previous year of the second day of Yam is a suff for us the second day y is vion we have no suffic we know we go with the calendar and it's clearly the first day sukus that's the real day is second day is for sure not. However, like we spoke and the gar says that we keep the second day like kept the second day and they kept it safer. They they speak about it that it's safash and that'll be a big focus in tonight's year. What's together? And we know Rashashan is it's not a suffk. I want to try to take a few minutes to go through how it was in the history of the one day two days of Rashashana. Could be some of it is para a lot of it is para but it's good to get then we'll see a few minutes every all the who kept two days let's call it the people it's really people that the meant to say couldn't get to 15 days they had to get to the 15 days till so all along where the got to they kept one day past where couldn't get to they kept two days. So what's with rashash rashash is the first day of the month. You didn't have those 15 days to to travel. You didn't even have a half a day. The first day was came the first day. You couldn't even go out of the so anybody out of the kept two days but that was a regular mafic. They didn't know what most of most of her they kept one day kept two days. Rash was much harder and forash they had to keep two days if anybody added the of >> what say they came later and they couldn't even walk till you mean if they came at the end of the day then even it was even less people [Music] what what's interesting comes out is that even even Yeshua is saying that they came at the end of the day. So then even the people at the end of far out kept two days. But the Emma says that it's that even kept two days to say if the Adam came the Adam not the Adam came the Adam didn't come if the Adam didn't come the first day. So everybody kept the locals in kept the first day rash mop because could be are going to come but they didn't come. So they kept the first day mafic till the last minute and a didn't come. So they the second day was rash. So it was sh that literally gal kept two days rashash but their only safik safik safik. The first day was a sophic or the second day further out it was a sophic. a safic even the people within right next to bezel that they didn't know and Adam didn't come till the last second that they didn't come they kept two days so the first day was a saf and the second day was a vi so the we really don't have anything different at all from any other a little bit of different because it's the beginning of a month but the two days more people kept two days so almost everybody kept two days but it was only a safic What happened? Two explanations to the gar. What was exactly the kil? What did the how did they mess up? Either one of the gar is at the sang and came to say literally the last minute 5 minutes before Adam came and the first day was rash but the was that was one way of kil the other kil that they just didn't they didn't say any shir they didn't know what to do so they didn't say a shir it wasn't a bahal they just didn't know they didn't know if Adam are going to come or They didn't say she but either way they were that there was a cut off point from they weren't means even if Adam came to be they knocked on the door we saw the wab bez they could play with the we notice in other times you don't want certain days you saw cloud you saw being mad So they could they could not take the ad be a molly. Okay. So they made this taka. So what comes out like this? First of all, how do they accomplish that? There's no kil. It's very clear these are cut off point. So the the knew that if they were that that told us so they knew and if did not come so if a didn't come they could comfortably say However the what would come out this that if Adam didn't come after told first they told us they didn't come. So what did we say? So the go and see we know for you could really go and do you take off your big shabas because you're wearing mop might be you could go and do that that's what what should come out however there would be a problem a kil would come out what's the kil next year people are going to be and keeping the first day rash because they're going to say we started keeping it and we changed over and it really wasn't. So to begin with either they're going to be mazel if it's really rash or they'll be mazalry next year the first day they're going to say what do we have to keep remember last year we stopped the so together with the first hand in hand came another tak what was the tak that we don't take but besides that we don't take you have to keep that that day you have to keep it even though it's vi not rashash. So what comes out very clearly right now right now we found clearly why Rashashan is different for these few people the locals in I'm not talking about the people that were further away that didn't know they're keeping him but the people in Adam did not come and were not making still the second was that you should still keep you should still hold on next year. So the first day is it's a but it's why we keeping the first day when didn't come said keep notic it's and when's the second day so we see very clearly that rash has two days but both days of any the yumpt the second day. The reason we keep the second is because we're not sure maybe yesterday was y maybe today's yash it's not like that in these scenarios and these are the cases that we know for sure today's not rashash because we're not taking aim so it's vi but still the said keep rashash so it's a vi it's important to mention these another anotherlav another takana let's call it a third takana third level when the mdash was so there was no need anymore for first what was the first that we had to make a cut off point there's no more no more saying no more taking forash because the are going to get mixed up they're not going to know what she to say to sing was no migdash we don't have that problem anymore so this tako was bottle and they used to take Adam to land's mour that even though the first icon was bottle the second was not bottled if Adam even didn't come till after we we even though we we brought we took Adam or Adam we consider it like before the third like it used to be that both days areash this is clear I'm just being my a little to get it clear and we'll see it in a few minutes after it came out that the first day was and the second day was we'll soon see a little bit of about that as well clearly s in the different levels of takis rash both days are vi one day is vad one day is There are a few minutes between Russash both days are vi and between the other that the second day is safik the first one is like it's mur and the tour the tour brings bashm chuas rashi that le rashana the second night you don't make au cuz you already made the first night. So you don't make au the other make a because the first it's a safic even though we really know but like it's that we treat it as a safic say in the beginning we treat it as a sophic. So what does it mean treating as a suffic? Maybe the first day wasn't yik. So if it wasn't you have to haveash both days are so you already made the first day. Why should you make another the second night? And the same thing also rash by day on the why would you make au on the second day you made on the first day the tour brings then you do make a shakanu why do you make au why why would you make a shakanu that's it's not a the second day is still rashash the ter is that the second day is different The first day is only at least if you go with the second is a very big and he goes with the second which means which we said before that we didn't take and still said hold keepash that's the secondash so you can make another the second day on the viasha So meaning to say is like this. It's clearly the other you make here. It's questionable really you shouldn't. Even though it's a different it's a different however it's as we know we have aes we have the second night to make a meaning to say is you make a but it's if you're supposed to make au or not You should have a peri same thing is also by day the should have either bages or pi just to go a little bit study a little off the mama topic but what we're speaking about it's to mention on this we said if you need or not so what do we do we make a but we're not sure. So we have what did you gain? If you need au you don't need a fruit but if you don't need au making on the fruit it's a heick. What what are you making? Very nice. So it's not a but it's a heick. The has no it's not a gun no we're explaining that you make a but you don't need au so what are you making second night imagine middle of you start making it's a halfick how could you make au in the concept of halfick of heaps is not the t that it's there and it doesn't belong there. That's not heaps. Heaps the definition of that. But often that when you think that it belongs there, it's not a he gives a few somebody a lot after you you made a you speak out, go feed my animals and he forgot that he sold he sold already. He doesn't have the animals. It's not a halfick. I He spoke out. What are you saying? Go feed the animals. You don't have any animals. You thought that you're supposed to speak out. Says, "What happens if somebody makes aues? Is that called a halfick? Do you have to make another really? It's a halfick." Do you know is a mistake? Is a mistake. It's a mistake. What do you make? So really if you if you mistake we feel bad about your mistake but if a mistake yeah you made you forgot you started talking to somebody you have to make another it's a halfick. So what happens if somebody made it's not a half why you thought that it's been made like this we're making because of because it's however we also because maybe not but we're making the because we think that you need it for the kdesh the reason we also do it you don't need. So it's not a because why you making you think you need the you should be careful. This is when you make the we look at the fruit and we have all the on the pey but it should be also on the pi. If you're only making the on the pi that's a heick. What are you making on a per middle of kesh? You're making on the day of rash. However, you're also having a mind also having a mind on the fruit. But is not supposed to be on the fruit. It's supposed to be on the kdes also on the fruit. Not to be mic even the if you people that mish think only the fruit it's also okay. He's cuz these people that have in mind they think that the surash kesh the second night is what a fruit. So if that's what they think it's right to not a half sick >> what say? >> Yes. Yes. >> Very if you don't have a fruit it's it's to have a fruit not because it's like every other like we explained that it's a but you're right if you don't have a fruit you also do it. We explained before that the gather of the first day is not suff to keep the first day even though it's not second day before we go to the other it's just to point out that the has a long ch we mentioned a little bit about in the previous year but says even though the second day we treat as a sophic he has a very sharion that somebody wrote a chuva. Maybe if you could write a get on the second day but is even less of a suffic count 49 days. There's no safety that they laugh. It's only a it's really a and he's bothered. How do you make of it on the second night of P on Mor the whole second day is a suffic and it's a sufficon he says it all upon him even though saying that suffk also has its another second between Russia The two days of Rashashan and the two days of the other is what we're learning now. If somebody forgot to make an three days, you have Thursday, Friday, and then followed by Shabas. The den is you can make an alai on Thursday the first day of the three days. The first you make out tonight you can make an if today yumptive then you don't need an tomorrow Friday you can cook no problem if today's not so then you can make an today and you need an air to make an to be able to cook from tomorrow Friday yas so you can make an if a person forgot to make an however being our explaining Clearly good one is the one is the doesn't make a difference but there's no suffic both days are because of but we keep it like our that kept both days but a clear second a third is which we learned or we learned of medicine to take medicine. You're allowed even why the whole is only so you're allowed. However, rash is not like that cuz rash the second day is not a suffic regardless of which takana we're going with. It's not a safic. It's not a sophic. You can't take medicine in the second day of Let's go back a little bit now to Shakanu of Yam Shi. So we explained very clearly that Yam Shi is a suffic we treated as a suffic. It could be the first day wasn't Yam but maybe when it comes the second night you make a shaky wait what you made a shak maybe you made a shakanu yesterday you made it already maybe yes says if yesterday wasn't y there's no there's no mo for you make a shakanu you have to make it we make it on the y on the rebel if yesterday wasn't y there's no mo for however however there'll be a big that comes out the second day sukus the second night sus we make au but the says we switch around the kdish the second night sukus the first night we say the whole is at the end because the also goes on the le of bas the second night is you should switch it around and say and then why explain the what do you mean right yesterday wasn't y and that's why you're making au again so yesterday wasn't y and you didn't sit in the ter is theu doesn't have to be on the yeshiva the is that if somebody made a building it a suka you no longer have to make a shak on sitting on the suka. We don't make it on the building because we make it when we sit in the suk to leave both. But made a shaku when you were so excited you made a sh on a building on the suk. You don't make again on on in eating the you'll still make but now eating the second night is why you making the second night because of you're not sure maybe yesterday wasn't good but there's no need for because the you already made yesterday even if it wasn't it wasn't y Many have the meaning not like that and the why you would make it at the end doesn't go on the le because you can make which he did yesterday just like you find we're going to have now the of the second night is so when do you make the yakaz The shanu is the last afterdala has nod dollar. What are you putting all the way at the end? The teres it's fine. You could put at the end. You could put at the end over here also even though it doesn't belong in the leash. What's about lulf? So say it's like this. These two reasons we make a night. Why do we make au only because of the yam the also what's about make go on two things the goes on the goes on the mitzvah as well also the also goes on the mitzvah When you make a on the on the mitzvah you make is on the mitzvah. What's about when you take the lul of in the morning it's on the mitzvah. So when you took the L of the first day sad that the first day wasn't Yam weren't going to make you don't mock him for so why why would why don't we make au the second day the second day why don't we make au on on the style of the same thing like just like you can make a on the you can make au on the e of the lulaf the shaza asks from I don't understand when I asked So what's the shila? What's he asking? And then what's he answering? What's the sh asker is to make au to make? So what's the shila? It's different than lul which you don't make a on the on the building of the you make it. So what's the shila? What's the shila? What's the asking from? I don't understand. Well, maybe afterwards could be but we said before that it's maybe that the second is what's what's the what's the need of we understand so can we understand you can make au what's the could you you make aanu it seems because he asked I by if he held that you can make aanu on the so to speak making the so what's the ter about the second Hey, this you're not making shaku on the day that you make by night already. The is on the mitzvah just to be of was speaking a lot about so we said on these two reasons to make a shaku when these mitzvah on you make a shak there's no mitzvah to make a on the then it comes by night by night you make a shan s on the yam and s the mitzvah. We said l is on the mitzvah which is by night goes which together with kdesh is both we said purim when you make a shakyanu it's on the mitzvah we know when you make a shakanu in the morning should be on the other mitzvah by night you make a shakanu what's the shakanu by night on the migill it's not it's the midonas it's only on the mitzvah what happens if you don't have have a migill by night, not by night, not by day. You don't make a shakan in the other mitzvah because it's not a mitzvah. So si you always have it's not you don't make a shaku. What happens if you don't have a you don't have a migill? Do you make au if it's only on the mitzvah? do not say you make a and he says the a little bit different than the on however over here you make auess take a look in the I think it's clear he says you make it which is interesting to note the same thing should really come out as Well, you don't have the whole eight days you would make a also on the about it and he says if you make au but I think being that besides the on there's also on so mainly even if you don't have a migill you're not going to read the migill you still make a shakyanu