YAKNEHAZ - WHY IS BESOMIM NOT INCLUDED - Rabbi Nachum Scheiner

I would like to begin today's sh for all America all over the world this year. There's a lot of different unique on the calendar falls out on a Friday. This year there are five times that we make on Yam Yakahaz. Five times. One we had already rash. The first day Rashashana we didn't have Shabas which was Yam Yakaz. Now we're going to have twice. The first day took us in the last days. tomorrow night yakaz the second days as well by night yakaz as well as pes the first days the first night by the seders yak nahaz in the last days I would like to focus in today's shir the ikar on what we don't say in the havda in the kdesh of yaknahaz and then we'll also speak a little bit on what we do say in yaknaz The kid the kdesh of yaknahaz what's yaknahaz yan kdush n we'll try to speak a little bit at the end about n how you do the boy navdman that's yaknahaz this tomorrow night we actually have another bra also which is the basuk hopefully we'll get to that as well also so that's yak nahaz ask what happened to the baseld is yavna. So yak we have we have the we have the last one we have the but why don't we make a to be able to answer this shila we have to take a look and see what is the reason why do we make why do we take what's the reason for So typhus has two reasons for basim mozzabas and a regular mat shabas. Why do we take bam? Ty has two reasons. One reason we've got the order it's in here the two reasons. One reason says is because we have a shabas and when the leaves person leaves from being relaxed into a week when he goes to work and everything you take to relax a person you take bim that's one reason why you take bas on a regular shabas another reason you know why you take bam because shabas sham out of Ganim Shabas the of Ganim starts burning again. So to counteract that smell of the b of the of the fire of ganim we take bam. Those are two reasons on the mat shabas kadai to know we take bama every matzah shabas. Why do you take bam? Either because goes away and able to relax ourselves or because the a is the fire of of ganam comes. So to take away that smell we have the smell of bisum. Let's go back now to see on a matzah shabas tomorrow night. Tomorrow night matzah shabas let's one at a time each reason at a time the f one reason was we said because the nami is s goes away. So what happens matzah shabas when it's yam tomorrow night it's matzah shabas it's also yamt does say leave says the nami leaves and therefore tyus asks aasha why don't we take bama there are other is that sayam dashbam says that the nami does not leave the nami does not leave on a matzah shabas when it's yamtiff and therefore you don't take bum so we have the first answer why we do not take bas tomorrow night matzah shabas on yam the reason is is because it's because the nam doesn't leave that's what the rashbam says another dan it's also in the booklet in the maramakimus you can see it all in the maramakimus dan the ran says different and the says explains like that also but the concept of means the a person has and therefore says to the weak it's a culture shock you're completely relaxed you don't do anything therefore if that's if that's then you go into the weekday you take the as opposed to when you go from shabas to to y so it's not into it's a slow transition first you go into y which it's still also with but so therefore the transition is slow but mainly you don't take mat shabas that's the second reason the first reason why not to take pabas is because then doesn't Second reason why not to take is it leaves but it leaves slowly. leaves shabas y these but someer and then these are third terretas gives the this terret as well as also the the rajbah says the reason why we don't take bas shabas really mab really we should take bam and the reason we should take bam is because in the shami you say retaka leaves and should take bam the The reason we don't take basim is because we have something like bam. What is that? We have the smell of the good food of yam and the other we have the smell. So what do we have? We have three why we don't take bam. Either we don't take bases doesn't leave or it leaves slowly so we don't need basim or taka leaves and we shouldn't need bas but we have basim and the basim is the good food the shil however is but why taka don't we use basam why do we have to come on to the smell of the good food every matzah shabas and a shami say leaves we take basam so why wouldn't we take bam also on a on a mozzar shabas as well is showing him that say that the nami is say relieves tomorrow night as well. So where's the bas? The terret says you have the basim by by uh the smell of the good food. But why can't you just take bas like we take every m shabas? Why do you have to be y with a roundabout with the smell of the good food? >> What' it say? >> You don't make a you don't make a bra. >> Right. That's true also. Meaning in other words, why is it not mits of the of the to take bam and make the first ter we said you don't take bam say it doesn't leave I understand second ter is it goes but slowly you don't need it understood but here if it leaves why don't you take bas >> oh very good very good yeah zas says that it's a zilt it's a zen if taking bas. along now with the reason that you say relieves and if you're showing on that you're not relaxed and say you're not relaxed you're supposed to be happy if you're going to take you're being that's why you shouldn't take not going to make a but at the end of the day leaves and there is an issue of you don't it's a pro you need the sum like you always need basam. So for that we'll accomplish that through the smell of good food. Let's go now for a minute in the first reason of bis because leaves. Let's take a look and try to see why don't we make the So we asked why not and we explained either you don't need it or you need it and you have it elsewhere. Let's try to see why why wouldn't we do it now not not a matziff. So obviously if it leaves matzah shabas the last way we explained from the left already matzah shabas. So of course we don't do a matzy because the left already danfan says that it goes slowly. So for the same reason you don't make it matzah shabas because it left halfway and it's not such a culture shock then shami is say leaving halfway the same concept is also as well it's it leaves more the other half is also leaving but it's only half and half so you don't make a bat >> could you wait to the mud even in a slower process cuz you have kite >> I You're you're saying for that I mean so let's say about the second day yeah let's say well yeah you're right you're right is also a process because it's not these things and it's also yeah you have a good point that would also be the same what says so if it goes away it's it's already left and if it goes slowly it goes slowly is only the remainder that's left. However, like the Rashbam that the says that the doesn't leave doesn't go away. Very good. If it doesn't go away, so when does it go away? So you should take them as sham to say a little shabas. No, but the shila is >> why no we're asking now you should do it. Shabas left and Yam left and now the didn't leave Shabas and it stayed we was it stayed for Yam also but now it should be like a regular mas to make take the terret is listen to this it's put it in the book you take home the it's claw The Ramban says that the from Yam does not leave. It's actually in the center fold the middle uh middle of the booklet. even without does not leave that a person's does not leave if you say that it left mabas matz shabas if it doesn't leave the says it doesn't leave m shabas the same that it doesn't leave matz shabas the doesn't leave even as well also doesn't leave what's the why should the why does leave shabas and it doesn't leave yam explains the nar is hassan brings Masha's father the aeneer and the kaduca ley says it himself without going in the rabban but the aeneer explains the ram and he says the following there's a fundamental difference between shabas and yumpt if this is already mv all over shabas is something that comes every seven days has nothing to do with us it's not up to us shabas is every seven days whether we plan it we don't plan it we're We have nothing to do with it is the one that even if they were changed around that's when is in other words when is when's with the calendar we're so isa Shabas that doesn't come we have nothing to do with Shabas coming. Shabas comes every seven days and every seven days is again Shabas. So the comes Shabas goes after Shabas. We didn't earn we didn't do anything for Shabas to come. the comes Shabas and leaves Shabas as opposed to Yam being that we brought the we don't it's instead of the say leaving it stays used to speak a lot about it that every time a yumptiff comes it's not when the yumpt leaves it left used to say in add you add it on in addition And that's why we see that these we don't have why not because we want to tie up the what we got yamt we want to tie up because that we could hold on we could save the what we got on y so maybe like this let's sum up we were holding so far pretty clear is no bam either because the nami doesn't leave or it leaves slowly or leaves completely and we have something else instead of bamim if we don't make a bisim either because it left already it left slowly or if it doesn't if it didn't leave yet as we see in the nami does not leave matumpt and therefore we do not take bama matiam >> doesn't the shil come back a little bit I mean just technically I don't think it's a sh Now if you had and it's equal to what Shabas comes then it continues the next Shabas comes in you have you already had it then when you're going to leave it's still going to continue >> the I hear I don't know how that works I don't know if the shabist doesn't leave and then it's a different that that's above me but I could say what it's or the the concept that it doesn't leave and then it doesn't leave Yumpt if that's the Ramban and the Hezbra of I don't know Taco when if it doesn't leave Shabas to Yumpt and what happens the next Shabas from the Mir when he came to the Mir so he used to learn with his great uncle the kusa when was the kusa sha the kusa shop was shabas for 3 hours I think this is the the details of the story anyway ways um he told his great uncle I I love learning with you but I'm from America you know Shabas afternoon after the chant you after nap what's what's this uh what's this business over here with learning we'll learn we'll learn already m shabas so he told him that on a regular day your shama comes back so okay if you don't learn today of course every day is a mitzvah so you learn tomorrow at least you could be mazed in a shama the next day as opposed to shabas every shabas is a So if a person Friday night he goes to sleep because he's tired and Shabas is dinging and then goes to sleep and then so he didn't learn anything for that week that the one time he gets that never got any Tyra. So uh I guess every week there's a different one. Now let's go to the other reason. The reason for taking basim mozzar shabas because the a is of ganim starts and therefore to calm to counteract that smell we take the we take um to take away this smell we we take we take bim the smell of the of the fire of ganim. So why don't we do a mat for that reason why don't we do a matzah shabas it seems clearly that the of ganam ta says I didn't say anybody argues the is of ganim starts matzah shabas even if it's yam so why don't we take the mat shabas for this reason so that the says also for the same reason like the says before that it's a zil so the this is also a zil if you're going to take the summer mabas tomorrow night on y to take away the smell ka the smell of the fire of gam you're showing that these you're showing on that people are going back into ganim so you don't take bum I don't think he says the reason of the he just says the zilz yeah he doesn't say that you have the smell of the food he just says because of zily if you going to take basing yaknah of all matzah shabas of yamt it's worthwhile to point out a that's particular for this matzah shabas yam tomorrow night in tonight's kdesh when do you make the before the leas or after leas before >> what? >> Before. >> So, so the first night is clear. You make the shaky at the end. Why first night shak is at the end? Because it also goes on the lev because you make the is also going on the mitzvah of building the it goes on everything. So theu is at the end of kdesh the first night tonight is the last of kdesh. Yeah, we want to double check on a to see it's the la that's the last uh the last. However, when it comes to actually have a copy over here of them. Yeah, at the end. However, what's about the second night? Tomorrow night. What do you do tomorrow night? Do you say to first or lev a small sim tucked away small and a small one? A smallie tomorrow night meaning to say is you switch around order. You switch around the orders up to first you say and then afterwards you say and to switch it around. Yeah. You switch it around. Why do you switch it around? Why should you switch around tomorrow night or tonight? Explain the pkim. The reason to switch around and put the leas after theu because tomorrow night already theu only goes on kdeshu on the you made already tonight. And even if tonight is not sukus, it was a mistake and sukus started the day later. You can make the on the suk even. So when you're making au now on on the second night of sukus, what are you making? You're only making au on kdes the kdish the kdes but mainly you should say afterwards or shouldn't it be aik. However, yeah that's clear. Tonight you say to at the end tomorrow and you say to and then afterwards you switch it around. >> Yeah. However, many a lot by the many have the meaning that they don't switch around even the second night as well. They don't switch around and they make the at the end I it's a halfik. What happened to the terret is say the pkim. I think the mash even brings it that the the just like yakaz. What do we do? Yaknahaz any yaknaz not even tomorrow night. When do we say is at the end has nothing to do with the you do in the middle. So it's a half sick the terret says that's of kdesh whatever has to be going into kdeshdah goes into kdesh is kdesh the basuk is part of kdesh that's a separate cheer for itself why is in kdesh it's really un you don't make a it's a whole separate discussion but let's stay focused over here yaknahaz you make a shak at the end of at the end of the yaknaz I haved is in the middle the ter says we're not concerned about the abd in the middle because that's part of kdesh say that's the those that are not to switch around the tomorrow night before I the doesn't go on the lev the terret says it's not considered a half sick whatever everybody's mig is you stay with the mic but at least you you'll know that these two types hog whether to switch or not to switch and the hesbra of why to switch and why not to switch. Now let's asem focus on what we do say in Adalah the of Adalah that I actually didn't put in a copy should have printed it out also the abd will go through the ofd a regular of every shabas that must probably you know by fourdoll not all are relevant to Shabas but they're have the garra says it's a one should not when any haved Why can you just say and that's it? They have to say a few. The minimum of of dollars have to be three. So you have it really you have four but the GRA explains earlier that you only have three because really goes that it should be. So that's why we say it. So really and the fourth one is really just what's about the lion of matzy. You want to see it so you can take a s but the lion there's a lot more a lot more going on in the a lot more many moredis obviously even tomorrow night you say because we're not saying that tomorrow night and that happens all the time anytime So far that's the same. is because that's why we conclude with what's all these extra shyness what's going on over here and the truth is ask what is the That line itself will get to but says why do we add on a lot more than every than every shabas. The reason why we add all these have on a matzah shabas which is yumpt is because the garra says and what's the maximum amount of abdulis that you can make zomar seven one time we want to make we want to accomplish having seven of that's asked the Shiloh answer at least once to have Zion of that's why we say a longerd. So that's the first thing to understand to know we do the minimum three but then when it comes to if we want to once do the maximum amount of abdull and therefore being that we want the max amount of dollars we say seven goes through what's the how do we what's the seven of so says the following Then says the next one. All that is one. And what's Number five is and included in that. Why is that all number five? One part is going the between the kadusha of Shabas and the kaduca of Yamiff and included in that is also the between Shabas and now that's all counted to one. By the way the rush says it's counted as two. These different ways how to get to seven but Ztous that's counted as one because we're talking about Shabas. So Shabas is moved from Yam and in Yam these different types of kaducious Yam and but it's really one half dollar within Yam and we we we say and also we say which means but it's all one half dollar this is for this year and it's now we have a whole bunch is like we spoke about but in the we say which how the TIS understands it's going that's six days it's not possible pes even is 5 days it's only sus and this year this year the six days Monday, Monday, Tuesday, Wednesday, Thursday, Friday. The whole week is Friday, but it's all that level of which we're speaking about. They ask that the it's not really this next Shabas is not it's already it's right. Next week Shabbat is not buton that's number five is yumpt of is abdah number five what's number six and number seven so number six and number seven the lotion of what we say in abdullah is two because so from that's another two. So that's seven. So that's the seven that we have says that you do not have to have. If you remember by by Shabas we said that you have to say again after the three. So it should be we end off again and we don't count it to the to be four. It's only three. Why in a regular M shabas? Because we want it to be the end of the when we finish the so why don't you say the same thing over here also? You don't have to because what's what do we end off on the so is also it fits even Just to conclude with a few of the we spoke about why no we tried clarifying now the liondoll is different now shabas of yak because to say seven of we went through the number how do we get to seven being that yakna is kesh and abdah. I think we all know these amog that says that ladies should not drink a so what's about tomorrow night's kdesh these also haved it's kdish and abdullah should the ladies not drink because he's also part of it is also so they drink from the kdesh and these two different has bum in the pkim zonel he brings from lea that they have valid kis even a year like this here and he says the reason why they drink it is because the is a tel the is a tel to the kdesh. So let's not consider that they're drinking from they're drinking from kdish. Sorry says that it's a tul. That's why says that it's both not that it's a tul. He says since it's also a kdesh so they should drink outdes says that it's a tough it's not even considered like they're drinking a another that's mentioned in the shabas when you fill up the k you let it spill over it's a school for mabas tomorrow night now you should not do it why also says cuz y if You shouldn't do it. You shouldn't fool over to be tomorrow night like a regular mat shabas. And then finally the mo which we do make these various different menim. Some make a mo and make it in a just like a regular mat shabas. The mish says he's no problem of pulling it apart or speaks about it. Some have the meaning. They actually put two candles together in his in the back says you make a without anything being that there's a when you put the candles together you might be gi for whatever reason either your may the fires or the wax strips down may you should you should not put any candles together and then there's a third minute brought which people do that. They put the two candles together without touch without merging them. You just put the two candles together and over there you make a bar. I would like to end off with a Gavald Marshall and a a limudus. There was once somebody a successful businessman but the way his business ran was every year he took millions of dollars of merchandise on credit. A lot of people work like that now. Also they sold it on a profit and after they sold their merchandise they were able to pay back and also cut have a profit for themselves. one year didn't work out. The he took all everything. He took the loan. He took all the merchandise, but he couldn't sell. It was a year like this year, Corona. The stores were closed. He couldn't sell and he was stuck with everything. So, what should he do? He's been doing this for many years and he had a good reputation. The person trusted him. The guy knew that he was a honest person. So, he begged him, you know, what should I took millions of dollars. So in the beginning the guy was a quarter of the loan that he owed him then begged him more. He was Moore. Begged him. Begged him. I'm such a good customer for years and years. He was Mo even more. Came by the end end of the whole spiel. The guy was the whole thing. The millions of dollars of merchandise went finished. He was very good, beautiful. Very nice. The guy says, he tells himself, his wife, very nice. The guy was but I'm going to go now to the guy next year. I'm going to ask him for it again. Few million dollars of merchandise. He's never going to give it to me. It was very nice. He forgave. He cleaned it. You know, the whole for next year. He's never going to give it to me. So, what what is he going to do? He needs to be able to continue his business and take more and sell and make a profit. So, he came up with an idea. What he's what he's going to do is he's going to go around to his family members to help him out. Yeah, that's what people do. We went to family members, raised the money, gave the guy the money from last year what he couldn't sell, paid up the old loan, and then he was able to go fresh, start a new uh a new account, and take again the merchandise.