TEKIAS SHOFAR: INTRODUCTORY SHIUR - THE SOURCE, REASON AND SEGULAH OF THE MITZVAH

learning the hashem this eler in tonight's I would like to focus before going into the to go into the mcoyer The tom and the school of sabitzvah the forer is twice in the in par and paras in par the says in par in paras the says that's where the tyra speaks about The for the mitzvah of is actually in paras. Interesting. Even though is where the Torah says the and the mitzvah is where the Torah speaks about the mitzvah the we know the mitzvah it's our par is over there for those that say the sai the people that Listen changes a little bit. The lotion from Even though really the mitzvah are an is for Shabas. But you blow on Shabas. The Tyra says in parasasha it's a new mitzvah to blow maybe it's included say the is referring to the mitzvah are saying the says these are mitzvah of blow two different times. One is and another time the says so maybe when the Tory says in onash maybe the Tory means referring to the mitzvah of how do we know that he's a we're going to learning the manifes. >> So good. Good. We're going to get to the gar in a minute. Very good. To say the garra starts, the gar says, >> "Yeah, yeah, >> let's get back to the gumar in one minute cuz here I think it's a step before. Could be. It could be I'm not answering the question. We'll get back to it. Maybe when the Tyra says the referring to the Ezra for two reasons, it can't be referring to number one. If it is referring to okay but then why only by does it say by it should say could be it does mean it's referring to but why only by rash does it say though this could be it could be a little bit that would be a minute that is not included we don't like we say about so could be when the says could be it's referring to not but is also it's also what's also known here good that's also I was going to say that it is it's just not for itself. Good. You're saying it's going to be it's not it's it's bring the cares. Yeah. Yeah. Good point. So, the first reason why it's not why you can't say it's because it should have said all that came with the carbon. If you take a look in the P when the Tory speaks about and then afterwards about the carbonus was a den together with the carbon and the Ramban also says he doesn't what the Ramban says is is that's what the Ramban says the Rambam sorry the Ramban says that in The Tyra says before the carbon is with the carbon and the Ezra says another that was a and and the says so it's a and interesting to note even Oh, the Ezra says and they say that it's not the Ezra and safer says I'm going to read just one part of the shishi says that these mitzvah in the Tyra that it's clear when the Tory says to do the mitzvah it's crystal clear what you're supposed to do then there are mitzvah that it's not without the if you don't listen to you miss the boat zanzar [Music] a person can understand it completely different. And in the list he lists when the Tory says over here it's not clear exactly this the purish on the bottom explains it that it means that you would think that it's so even though say when you learn when the says true it's that it's not in a safe he seems to say it seems that it's that you would maybe think could be a little a little different. We'll get to it in a minute. But that's when the says it's not the it's a separate but how do we know? So for that we have the Garash the says that it's even though you tell me that is not but it's but it's still [Applause] says originally the Gar says that by it's a says it's the says that it's the says that just like it's so upon him that when the Tory says in the it could be that's what he's saying that he's saying that you would mix up. You wouldn't know it's not chlorin is lotion [Music] on the bottom. They explain meaning to say is that but it could be would mean that if the if then you would say that one thing is clear it's not in the says it's not it's a on the note that The toyra says that it's and that it's interesting on the of the mitzvah. What's the of the mitzvah? Because the mitzvah is basher inst of what's the what's the tru so why why the change either both or both true because the calls it true the true is it true or a chifer It's not true. See that's my answer. >> And again, even should be called. It should it should it should be >> no. >> It should be it should say you're saying even two separate things. this whole all these token the is on >> on cha on cha >> cha and and the end when we say on and >> yeah but the we say over there we should bring says it should be either both should be the same you're saying there's call to two things there's the truest and and and and right and we make the when we say a muslim is about and the mitzvah of is on the so it's two separate things the male is two separate but so when you when you're being the mitzvah so over there you say of because you're doing the mitzvah of that by we're holding the so why why not say also >> no I'm not kind of listening to the kind of saying about >> so we're calling it >> I don't know what to call it that's not my business what said that also doesn't mind how you call if he just wants to know why the change >> I'm saying that's why there's a change one is on >> the mitzvah and one is >> one one is onim of and one is on and the mitzvah is called the co the Yeah. So the sh is by the >> and the mitzvah is >> but by the mitzvah we don't say true by the mitzvah we're saying >> no whatever but it's not the the mitzvah is to hear the to hear the to hear the truth. Yeah. The mitzvah of the mitzvah for the mitzvah is the mitzvah when the says the mitzvah is let's go afterwards says that the mitzvah of like we just said it's not mafurish in the basher when we make the the mitzvah. So over there when the you cannot be the mitzvah without the so when the makes to to say because if you don't listen to what the tell us you're not the says in the was saying that you think came and said whatever they decided those are words of no everything's so that's why in the but we used the to be said when everything that they all the everything they brought is all that's why even though it's it should have said but the tora calls True. So what do we have so far? So far we have with a clarkite the the mitzvah is not the paral not only it's not that mitzvah it's its own mitzvah it's not it's in musf at the end of not the we just spoke about it right Four. The last of how does this come into the Russ? But it's chaer of hari. It's chaus. But this is not shy. This is the rash brings that the the raja and the raan are on this p. How does this come in? How does this come in? We just spoke clearly the past few minutes that when it's not a mitzvah not only it's not that mitzvah it's not. So how does this come in? The brings the rav that the rav it's not really it's not really it's it's not the we have temp without this you need here we already have by temp it's the 11th but I to bring it in so he says so we bring the in call it a little bit to be how you could even bring the it's not connected in from the I think of the rush of he says not of the rushim he says like this he brings also the rajba and the rabban he says the ramban says that it's a toy and he says the rajbah didn't say it the rabb didn't say it but he says says he says you take a look this isn't in his time says you take a look in the is there well you say it's a the is there so he says the reason why the comes in is because says that brings us a free that this is why we bring this but it's important to note we bring POS it's clear that this is not nothing to do with the mitzvah not it's a you have to talk we we bring this pos in so we spoke so far the m the mitzvah it's the it's also with telling us that it's what's the reason for the mitzvah So the emis is that I think everybody has in the m 10 reasons for I want to focus on one reason and this reason is really a reason not just but it's a reason to understand what the is supposed to do to us says since it's a and a person a person's not doesn't get involved Even if it's used to blow to get the people involved. Could you imagine going on's not involved? You have to be the same thing over here. Also to do that's why you blow the But it's important to know that if a person's not and he doesn't do it and it's not he's still the mitzvah. But the time over here is a person has to understand when he listens to the most that was to knock out the Sahara. Just going to take out a line or two. [Applause] to wake himself up to ask that he did a person. It's a true even more true as a broken ka makes a person to be broken in the sense that he should do chuva that he should do chuva a person should but a person can be in two different ways. A person giving when he sees something. I heard from people that went in the summer, they saw different things that you see really from what you see and then these of what you hear. You hear a good cyus of what you hear the is supposed to accomplish both what you hear that to hear the but also you see the what's to see the is supposed to be supposed to be bent to be to tell a person to be is to be to bend himself that's you should see it brings that if a person could either get from a or a from a different aer but it's you should go with because from to be a person should be bent is a mimic of again the person sigh what you hear the and sigh seeing This is a little bit more well-known the Rambam which is the I guess you could say the famous Rambam the a lot of times quotes from the Rambam he doesn't quote the but it's the same idea the Rambam says and you want to But however, a person should wake up and do the Rambam. That's the reason for saying that the mitzvah of Rashadin is it brought anyway in the Tory thereash. It's not mafurish. The cleer asks why is it that it's not murish in the tyra? Why is this cleer? The cleer is actually by clea asks why it's not muffish in the tyra that it said of mountain tyra. Could you imagine the whole world was created for mountain Tyra and it's not even mentioned the that was the day of mountain Tyra is not like for us tonight but he says that the reason why the Tyra doesn't say when mountain is because he's not you have to start learning every day is mountainra that's the reason why the is not when is when is the when a Why? Because if not, a person's going to the whole year is going to be on vacation. He could be and when will come they'll get involved. The doesn't say when the is because a person but if a person is not on that level to every day be upon him when it comes the says blow the person on this note of theam the says the same thing asks three questions Why is the mitzvah on rash? Why not? Why is it rash? And why isashikes? What's the yash and we blow the person like what we said from the because it's such an important day. It's a and people should spend the day to do I'm a male that's why it's I want to be we said up until now that is a person the also refers in the of par and the haste That true that's person that enables that helps us for us to be. Where do you find that the iso the garan shabas when the g came to hill and he told him teach me the whole tyra on one foot. So hill said you shouldn't do explains that it means what you don't like that if you ask somebody to do something for you and he doesn't listen when he asks you to do something listen called so with the chu enables with chuva that we should have we should be raised with Why taka? Why taka is rashana? Why? So the so the Gmorra says we say we say it in in all that we ask it's going that the world was created over there some thought was what was Friday the day that was born. If you take a look into the medish of the medish breaks down every hour what happened on the sixth day in the 10th hour. The 10th hour was he was in the Bimosis of Kana because had a he was kicked out of Ghana but he had a on Z the Kana the Lion All the way like you be So the English that made the day that was born was and had aapor the day of should have a kapor Inshah the says that's why we say at the end of the day the 12th hour comes out to be the 12th hour cuz it's because that was just to conclude we spoke about the mitzvah one tiny about the we blow now the So the tour brings it it's a for sure because then the tour continues it's a discussion if it's also from the but the tour continues that a person a person to say what we blow on like the and this what I'm going to end that he says hold Utilize the days of