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Succos Kumzitz with Rabbi Coren, Rabbi Scheiner, Rabbi Berger and Rabbi Weber at Scheiner's 2026
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high yeah
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yeah high yeah I Glory
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be to
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the mighty. I
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now we're talking
one of the
I want to make sure
>> pass
just a little
such a
such a musk in the show. Just a little
testing.
The hardest part is the pack.
>> Maybe the whole life is like that.
>> Takes a lifetime to live a life.
Amen.
Potato.
I should put it there. I'll put it
there.
>> I think we're ready to start now.
>> Okay. We're going to try to uh connect
to the as much as possible.
We have the with us with us. This is uh
as everyone knows this is probably
there's no place like this place in the
world.
And if that is true, what is that? You
just go like Oh, you go like that,
right? Two of them.
>> There's a Oh, just one,
>> right?
>> Oh, here
>> where it's exposed on top of the black.
[laughter]
>> I know, but I don't think I have one.
>> Right. One side. That's You need one on
each side. Yeah,
>> I got Yeah.
No.
>> No.
>> Which one? The belt.
>> Each one is a magnet on the back. Pull
it off. Pull it off. Magnet. The hardest
part of the job here. Grab. It's a
magnet. I do it every night. Now, put
one in front of your jacket and one
behind.
>> Like the way it's exposed.
>> Yeah. Good.
>> No. No. No. No. You lost one. You lost
one.
One second. Sorry, we're losing. All
good. All good.
>> Yeah, we're good. Okay.
>> You want another friend?
>> Yeah. I want to try to get it cuz you
for a second.
>> There. There it is.
>> Okay. Ready? We're going to sing a
little bit. Oh, sorry.
>> No. [music]
Really? You're that night. Last day is
your washing the night. Right.
>> This is keep it going. This is
important. Every place needs you. We
need you. They need you.
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we have the whole team right now.
I want to just really introduce tonight
a little bit.
what the uh perhaps our school that we
have to get together tonight
with that I'm going to first of all
thank AI and you're probably going to
take over the uh I'm going to sing a
little bit more and then I'm going to be
with the
really is to elevate ourselves as much
as possible you know by the say
that that the
after the says stresses
They would be dancing in
and the describes
that would do juggling acts. My son, you
didn't bring your juggling stuff. You
come to the wedding, you'll see him
juggling. But um the it sounds like
you're the mdash probably the the place
of the greatest kaduca possible. Without
any doubt, this is the m this is where
all are going through. This is where is
we have shalim.
So what is this? If you're going to tell
me it's tak miracle, it's not such a
miracle. I'm telling you my son could do
it. You could they could juggle. But
even if you're going to tell me it's a
miracle, not a miracle. What was the
purpose? So you needed a way to get
everyone. [laughter] That was it. You
needed juggling to get people wasn't
enough. That that's it.
How does that add to the
so when you hit me I think the terret
says
the concept of juggling
is really something I think that is very
of course to the the y of the sukus
when I was learning
this morning I have a say with laser and
mishn
to thank him so I was preparing the
mishna the mishna discusses
things you're not supposed to ask about.
It says when it comes to
you're not supposed to learn
in we have everything. We even have
people that no doubt you come at the
right time
at least they think they are. [laughter]
It says
then the mission says
If you're looking at four things, it's
better you didn't come to the world.
What's above? What's the bottom? What's
before? What's after? And of course,
there's many on what this means. before
after
since I've been learning with laser if I
could say I fell in love with
he goes quietly under the radar but
really he's the uh he's the sort of
everything of Mishnay of understanding
Mishna
it's uh and and the more you learn it
that you you see the incredible corkite
someone in I think the 15th century he
went to Italy he was obviously in Arab
nations because many of the times that
he's giving perushim he quotes Arab
names for the different vegetables. It's
fascinating. But so to me, it's a Pella
because he did what he what he did which
is basically if there's a word in the
Mishna besides just clarity in Mishna is
if there was a word in the Mishna that's
a new word that never appeared and
doesn't appear. So he'll right away say
this is the only place it appears and
I'll tell you the t based on the or the
now he's doing this without AI he's
doing this without internet he's with
incredible clarity that he could tell
you this is the only place this is it's
based on this it's based on that and
everything is built then
everyone's built on
so the many times fascinating also will
quote and
He's not shy to say I have no idea what
Raam's speaking about and many times
actually
okay that's not you know to be someone
is not such godless not necessarily
[snorts] godless but he says the
following here
it actually fits very well because he
says
it's talking about natural wisdom
I don't want to get slow too much into
it but he says the following says
he says that's not
he says
by uttering the names of
You're using the which is the highest
place called the highest
and you could see now how the set up.
Now why was I so excited when I saw
this? I was saying to myself, I want a
sim that I want a connected to suka and
I'm preparing this data and I said I
want a connection to suka. Now my my on
sukus we discussed that the lion of suka
is also a lot of to see and when I saw
these words
I got very excited. Sends you sometimes
he sends you a kisses.
Now what does that mean? So I was
telling laser actually nla that I saw
new vort I never saw this everyone knows
that the albamin is connected the
different people different types of
people
and so we have of course different part
types of people and also different parts
of a human being so we know when it
comes to the lulv it's connected the
shidra the spine when it comes to the
it's connected the leg when it comes to
it's good
no okay all that's it I got Can I take?
>> Yeah, you can take this out. One second.
I'm already giving this up.
>> Here.
>> Huh?
>> Yeah. Okay.
how you can play.
So the um the lul is connected the the
shidra the is connected the heart and
the is connected the lips and the adasim
is connected the ani so it sounds very
pit and sometimes you run through it and
it sounds okay it's perfect you have the
spine you have the heart and really it
fits there's one there's one there's two
which is connected the p which fits this
and then you have the eyes which is the
adim. The obvious question is there's
three adasim most of us have three again
if you're
use five but why is it threeim so it
should be two
so I forgot who says this one of the
I forgot he says the truth is that when
it comes to sukus you get a third eye
the third eye is the ability to be able
to see much deeper to walk away from
sukus and not have a new eye that's
already missing out in sukus and that's
why I wanted to add is that that's why
is of to be able to see if a person sits
in a suk and he really tries to a better
vision of what this world is all about
say
realize that this world is nonsense all
the jealousy everything that goes on the
that we think we have that's the
says that The walls of the suka, those
could be that could be sturdy. The has
to be very flimsy, something that's
temporary. And the whole idea is to
realize that the which is something that
represents our our
everything that we know and we think is
going to be there forever. We remind
ourselves to look and realize no, it's
not so it's very very flimsy. It's very
that's it. Everything is tell that could
fall in a second as we saw the many
sukas that came down sukas nothing and
that's really I think the the we should
take with us this to be able to take a
deeper vision to have a third eye and
should be that
oh very good very good so what's
juggling
>> life
as they say you know even in in in
English they express an expression. He's
he's juggling a lot. I'm juggling a lot.
Today it's a little bit more uh what's
it called? Multitasking. Today is
already a little bit more new.
Multitasking. But it used to be I'm
juggling. What's juggling mean? Juggling
represents different things in my life,
different challenges, things that look
out of order, things that look
impossible for me to be able to to
juggle literally to be able to handle to
be able to put in order. So it came to
where they reached such an incredible
level of where they reached such a place
a place of clarity a place where they
were so close to the they said I am able
to juggle anything even something that
looks like fire that I wouldn't be able
to touch and I'm now juggling eight the
top eight eight
on that why because now I'm coming to a
place sukas is a place where you could
come to such clarity such clear anything
that's happening in your life. You could
put order to it. It looks like it's just
order, but there's order to everything.
And that's the that's the that's what
was such an incredible and it was only
people that were able to say I'm in that
place
that were having such a to get together
of course for facilitating everything in
the incredible that teach more like I
said much more than I do. I'm uh I'm
here and I come and I spend time with
the other really and get Shilas and but
really such a so let's uh sing a few
more nigun and then we're going to hear
also from I would love it actually tak
if we do a little bit of dancing because
the really so I'm going to do two more
nigun and then I have a is a here by the
way
>> you right someone's going to take over
I'm I'm ready to dance I'm ready to jump
I I'll just add one more thing one of my
it um
says something so incredible is the best
for
and especially when it comes to the used
to say that why is it that when a person
is course we jump so he used to say that
is a lion of sifting it's one of the
malas when a person is he's sifting away
all the of the year if there's anything
left that needs to be sifted this is a
time where you sifted you could get rid
of it, you jump. And each time you jump,
you're letting go. You're going to a
higher place. That's the when I when I
saw this board, it changed my dancing.
Change your dancing every time. And
there's another jump because you want to
get closer. And I was dabbling tonight.
You know, the best dings I think you
could have in the sh there's um the
and the and the being the biggest
perhaps in certainly in North America,
maybe in the world of what goes on here.
So when you dive in, you have to realize
how how much there is. So, I was
dabbling tonight and I was just thinking
to myself, at the end of the day, what
are we all looking for? We're all
looking for to be able to finally see
the to be able to
get close to to see the final the final
destination. Everything else is not as
good as it is here. This is not the
final destination.
>> Okay, let's do
>> one second. Um,
>> yeah. I don't I I'm going to One second.
Let me just see what we were up to.
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name is
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is [singing]
your name [music] is [singing] not the
same.
Your name
and I [singing and music] say your name.
And I say
she [singing]
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can [singing]
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say
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good [singing]
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she [singing]
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>> And I say I
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name your name. [music]
I say I say my voice. [singing]
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Oh yeah.
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>> We're going to hear from Abberita
>> here Mike
Rabbi Shiner Rabbi Weber. Tonight's my
date is your site.
comes out when we say hello and is a
yardite. It comes out when you say hello
because
the Rambam in
perim
writes there were different how you say
hello. [clears throat] One minute was
that the would say hallelu halleluah
hallelu hem and they would respond
halaluca
and then they would say the would say
another statement and they would say
halleluah how many times did the say
halleluah
times
That's the lotion of the Rambam.
The Rambam found a reme of how many
times you say thank you. Halleluah.
Praised is Hashem. How many times
a har like the days of like the years of
a har
and on's yard siteman
and is tonight.
So
there were three ways
bring down how they said hello. One was
the way we do it. You say by we all say
it together.
One was that he would say the we would
repeat and then we wouldn't say a thing
just hallelu
that a person can have to the
is where he says I don't even have the
language to say thank you
I can't
I am so grateful
All I can say
I can just say hallelu.
It's the greatest level
say
to give thank you to say to say
comes from the lotion of which is also
of because if you think you have
something then you have nothing to say
thank you for knowing that you don't
have and you only have from the that's
the biggest
aren
that level of hisbatlas and We saw it
when his job was taken away from him
and not only was he not upset
but he was mully bim
Imagine Rabai you have a very very hush
of a position
you're rasha
bistareba
You're a mag
and you're doing a good job. And then
you find out that you're being replaced.
And who's replacing you? Your brother.
Why did I do anything wrong? Don't say
you did anything wrong. He's taking
over. How do you feel in your heart?
Shabas
says that when Aaron was told he was the
person who the spoke to in Mit before
came on came back after he went in Golas
the tolden you go to the
Aaron's gonna find out that you're in
charge and he's not going to be jealous
but I'm being made says the aur
that in his heart of hearts he's going
to have one the
and you know because of that I'm going
to put my name theim on his heart and
that's why he was
a hearts that sees that's why he was the
of
how do you get everybody in one suka
Either you build shiners and you have
every single walk of life from to this
type to that type to whatever there is.
Whatever there is and from from 5:00 in
the morning 4:30 already until 3:30 the
next day there's every single person
call Ezra
Bashiners everybody's here
and that was
a for
that brought everybody together
the person who had The total is baff
that li was just
you want my brother to take my job I'm
so happy and is made on him that's total
his batless that's the hallelu of
praise be the where all
to have to be in such a m where every
single
Yid that walks in here feels at home. It
feels at home. And that comes the his
batlas of the people who run this place
that they make everybody feel as
tonight's the yard of the
everybody can feel like
when he comes to 18 for 18 for
everybody's [snorts]
doesn't matter the doesn't matter how
he's dressed
doesn't matter how he pronounces things,
right?
But you could spend $1,000 on your
aster. You could spend $500 on a lul of
a dairvas.
If you don't have those nish,
you have no mitzvah whatsoever. And by
the way, you can't hold them over there.
>> You have to wrap it up. Tolerance is not
tolerance is
and let's get all together real tight
and close and let's tolerate everybody
else. That's called being tolerant.
That's called
right and as long I heard from Lavish
Rottenberg. He says as long as the know
that they belong together with the Lulan
that it's good. What happens when the go
by themselves then
that's so as long as they know their
place and we know our place that we're
all good together
and that's what we have over here. We
have a place where we're all good
together. The of tonight
who was
that
to embody all of his of of his
should permeate through all of us. We
should be
to see the grace of the grace of mdash.
>> Amen.
[singing and music]
Is
he [singing]
all
>> [singing and music]
>> So
my son
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>> [singing]
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>> All is
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for
my [singing]
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>> [singing]
>> My
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son
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may
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go Yeah.
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I see [singing]
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[singing] my
praise on the [music]
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I s
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of the
>> [music]
>> Take [singing] it to the
father. Who is my [singing]
[music]
microphone? Microphone.
Microphone.
There's wine here, by the way. Pass it
down. I'll just
show
the robbita the marsh
[clears throat]
the other rabonim.
I want to open with a thank you for all
those that put in
for such a beautiful beautiful uplifting
heart [clears throat] event. It's the
first of such an event and it's
beautiful beautiful such [clears throat]
such sim
the first day sukus
after dvening I walked in with my son to
the suka
and we wanted to see
you know shuda and the suka
[clears throat]
ms was raining so my son said we don't
have the mitzvah of dalim was shabas
And we don't have the mitzvah
of
but we have the mitzvah of
the mitzvah to be throughout the holy of
the theme
all the mitzvah of sukus is all
surrounded
of
like Rabbi Korin just spoke before The
dancing the
says
when explaining the mitzvah of
just read the
A person looks at the and takes a person
tells us to take
because it puts us in the mood of sim
says the
the mitzvah of as well
and
the reason why we sit in the
a person to really be happy has to be
able to be happy with what he has as we
go into the suka to show coming after
yipper that whatever the gives us that's
exactly what we need that helps us be
bim as well
I saw from my grandfather it's very
interesting
is something that you don't find by any
other mitzvah
but something to decorate the mitzvah
you don't find such a concept of
decorating the mitzvah.
So he says that this is all part of it
to help to enhance that even though we
go into a suka some boards like
mentioned before if it even didn't stand
through the the rains
it's all to enhance our
of
but I just want to share for a brief
moment what's
and later the importance of the sim of
sukus.
Of course, it's known the Goyan says
that it's a very hard mitzvah
being the sim for eight days straight
without interruption which means every
minute, every second is a mitzvah like
sitting in the sitting in the you're
sitting in the
says
It's aus
if somebody is
it might not be so easy but if
somebody's
in other words what we're doing right
now investing in the sim
If a person is properly
that he's going to be
the Ezra also says along the lines
so later on
says they're saying that the
ofus is mash for the whole here
just share with the a quick story I saw
from the
before. One of us went by like all other
to go by.
He told the Reb
that he needed a very serious surgery
and he was very nervous, very down
and very depressed.
It was a very complicated surgery,
not for sure that he's going to survive
the surgery. And he asked the forb
said
first of all
And then he said, "Don't worry, you're
not going to need that surgery. Go
cancel your scheduled surgery.
Needless to say, thisid
was
uplifted. He went through his rasher
was Moira.
The Reb calls him and he says, "Listen,
you're good. You're healthy. you're okay
with.
Needless to say, if the Reb told him he
was
when he went by,
so the Reb told them that you should
know you're going to need the surgery
and everything is going to be okay.
So he turns to the Rev. He says, "But I
canled the surgery." He says, "Don't
worry." Called the doctor. Could be it's
still available. It was available. The
Reb himself called the doctor. They
should hold their appointment. What was
the What was the that he told them
everything's going to be okay?
So, you should be able to go through
sukusim.
How important it is.
There's a lot going on for everybody for
a person to put in
As we mentioned before that the
it guarantees the whole year. It's a 8
day investment for the whole year like
the say.
So what's
things come up stressful things come up
comes up issues come up.
I had this last winter to go on to
and I asked them
gave a whole schmoo saying that it's
very very important to be says a person
cannot be if he's not it's not is that
if a person's not
the whole essence of a person's avoid
This is if he has
I asked
what could I do to be bimb
said to Davin to Davin
if you look into the davening of Yam
it's every now we're in the days of
a few times over it's mentioned We could
do
but not to forget to d to ask for
says and with this I'm going to conclude
if you take a look at the the starts off
by telling us
take
and Then afterwards
why doesn't when it says
that you should sit in the seven days
sit in the seven days says your
that
we sit in the for seven days but the lim
the lim of sukus is for the whole year
these many liim a lot that we get out of
the sukus
But the point that we spoke now the
and like we said that if a person's
it'll be for the whole year that's a
lima the limit of sukus for the whole
year we should be
that gives us the
admiral Hallelujah. [music]
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>> [singing]
>> I for [music]
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you can join
>> [singing]
[music]
>> Hallelujah.
[singing and music]
God
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seek
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a man of God. [singing]
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The harness [singing] of God [music]
[singing] of
>> [music]
>> God.
Hallelujah. [music and singing]
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>> [music]
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>> I think at this point they know how to
do it.
yeah [singing]
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yeah yeah. Yeah. Yeah.
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Yeah. [singing]
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I
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La
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Yeah. Yeah. [music]
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>> We have the honor of being beside with
Rab Weber.
Got really close. Really close.
So firstly I'd like to express
to for creating a makim not just of and
but a place where you have all and all
and and every type and every stripe
coming together really ales and it only
happens because you have such
like rab shine ra burger who who aren't
just Marbet's Tyra, but who really step
into the heart of everyone here. They
find that pintleid and they they take
that little ember and they make it
really a madura in in in the gentlest
and most beautiful of ways. And I also
want to express a
to my little Tuesday night group, most
specifically to Allah Reuben, who
through them you should know
questions that every you have to look at
again and every mazal from a different
vantage point and and I walk away I will
tell you so enriched that
really it changed my life here and both
at 84 which is an extension such good
people who really are me and me and and
help me become a better person
if there's one accuda there's one motif
one idea that defines sukus
One motif. What would that motif be? One
nuda. One nuda. All of sukus, the
yontiff, the suka, the aram. What would
that be? I think it might be everything
is
and the is
and after.
And of course in the bdash we're in the
mdash here there was the
and what did the do according to the it
was
it went down down down down from this
world to another world. So what does do
what does this do? It connects our world
with another world. And what does that
remind you of? What does that reverse?
What is that?
What happened during?
What happened on the second day?
Separated the
needed to be separated. But what's the
med at the beginning of a mel? What is
it about being
is down here and our job is to connect
up. Our job on sukus is to reverse that
to bring them back together.
And how do you bring and together? How
do the two connect? How do you see it
physically?
What do you see physically with your own
eyes
up in
down in this world? When do you see them
connecting?
When you see anon when you see a cloud.
What is a cloud? It's water vapor. It
connects
and
whenever there's there's an when we
leave there's an
and by our there's an and in the mishk
and the mdish
on because we're being
and
we're doing what wants us to do. We do
that on sukus. That's what we're
supposed to do. But tell me Rabbi say
let's say we don't do that. We don't try
to touch the we don't try to bring our
kadesh into our lives down here. We
don't have that connection between
and
what's going to happen are they going to
remain disconnected.
Is it possible
likes always find a way of connecting?
will connect, but it'll be a bad
connection. When do they connect in a
bad way?
During the m they're going to connect
whether we like it or not, but it's
going to be they can't stay separate.
The two have to connect
split them. The aoid is to bring them
together. We bring them together.
You have an you don't do that. You have
a map. But how do you bring them
together? So what is a suka? We know the
suk maybe it's the basis of most sukas.
What is a suka? What does it recall?
What does rebazar tell us? It became
rebi
this way. What does he say? It's an
als
and what does he say?
They're arguing. Pik tells you there
were anim and they had sukus. How did
they live? They were sukus mamish and
they were anonym. What do you emphasize?
So this is the mus but they were both
here. They were both part of the n. They
were both part of mitz.
You want a good connection between
between the and our mundane physical
world down here. You know how you start?
You don't just start by connecting up.
You start by connecting out
create a suka now where there's a
positive connection between people
between families between parents and
children between husband and wife create
an now in our world where it's where
it's unenced where it's positive and
warm and loving and bere and you create
a sukameish here
you'll have a nanim going from our world
to a kadesh parl I can't think of a
better place for doing that than this
makam kadesh where really I have never
seen I lived outside New York and I've
traveled a lot I've never seen a place
not just in terms of big but such a
variety of people such a variety of
learning that comes together with a hava
and hashem shalom and a Oh, I get my
[music]
It happens after every year.
[music]
[singing]
[music]
[singing]
Yeah,
>> I hope the first [music and singing]
I'll tell you I'm telling you [music]
something. I think [singing] this is I
think at this point in my life I don't
[music] remember why I so weird but it's
not mine. Okay, so it's okay. [singing]
Beautiful.
[music and singing]
We want to thank everyone who stuck to
the an incredible like said the first
time and it was something so special
our singing and our
by next year should be
but if not this pretty good and we hope
to do this again.
I thought was
this was my beautiful
look.
Thank you.
>> Thank you very much.
>> You're welcome.
>> Goodbye. Thank you very
Thank you.
>> What's your name?
>> Reuben at the same time.
>> Right. Right. Right. You look familiar.
>> Bye-bye. Beautiful.
>> Thank you.
I think this was breakfast, right?