Shnayim Mikro - Maavir Sedrah Most Opportune Time and What about Rashi? Shiur by Rabbi Scheiner

week's para the first few words the starts off the says the is that's the first word and a person that learns the para of the The third word somebody who learns the parish in a loud and a voice a nice voice means you learn it straight without any halfick says the deavis of personal live lord That's what the balaturator brings. It's actually not an for doing the has a little bit of a different rash just of the first two words. A person is required to learn to read a par and then who who should so it's in this week's par that a person should do should be and the truth is that the is a gamorra theor turns over to the gmorrah says A person should be which means he should do every week follow weekly. The weekly par person shouldn't think that when he does it's time consuming he's losing time because see anyways you get that time in the it's not that the says it's a nice That's a fine to be said of there's no that's what it would seem from the Gmorra and the truth is with the with the we mentioned before from the Batim also say a person that does it it's like a scholer if you're going to learn do you'll live long doesn't say that the tour as well which is the tour when he brings down this is person should be careful and make sure to do also he doesn't say again he doesn't say anything about that he's a person should be careful a little stronger than just but doesn't say However, the brings down the den says even though that a person listens to still says already says clearly spells it out clearly. It's not only on a good thing, a nice thing to do, important thing to do, but rather it's a requirement to do and it's already the Rambam says more oft before going into the a little bit just going into the concept of that it's of not just I would like to share with what the of the previous generations spoke about important And that it's a Ramosa finds in his to the he gives to the safer called it's a safer on andah writes that it's and just like a person can't say he's too busy and he can't lie. So too, you can't say you're too busy to do and even people that learn, you can't say you're learning something else. Could somebody sell say that if he's learning he's not going to do a certain mitzvah? That's a shogita brings that the briskov also went out on a big campaign and he used to put a lot of energy and telling people that it's important and you have to do it on people that don't do It's brought that when he used to Friday he used to be used to come to watch to see to listen. So once the asked him there's a lot of people that don't get to do it. Is there any hat? Is there any hat not to do? So he said absolutely there's no hat. There's no hater. You have to do it. And then he said it could be the is and that's what the Gmorrah says. The Gomorrah says that if a person does an au many times like so maybe that hat you have >> can you use it for something else >> invali the shvy points out as well he has a whole chubby he speaks about the importance and that it's a and he says if you take a look the raom that we mentioned before when the rambom is mic when the raom copies the lashagamora usually he would copy the lash the Rambam went out of his weight instead of what the Gomorrah says the Rambam says. So clearly even though from the it's clearly that it's a for a person to do what's the reason what's the reason for why why do we why do we are we do we have this to do learn of so explains says, "We say every day in we say to listen and to learn." So we're listen to the what's then we learn it. We learn the but what do you mean we learn it? Because you do with the purpose of learning is not just to read it because you have to say the words. It's to learn to understand the and that's what the the that's what we have with the taragum. Tag was an explanation on the on the and therefore says one should first do and then afterwards even though we say to listen and then to learn but since when you listen to if you haven't learned yet the para you don't understand what the bal is saying so therefore one should first and then afterwards we'll see soon. We'll see when's the best time to do it. But that says to listen to to listen to the that's with but is you learn it already but the is along the lines a little bit with a different twist says it's in the to say for says that the reason why we have is because since why is connected is because when a person knows a person learns the he knows the therefore says it's not enough with because with you're not going to understand yet thera therefore you have to learn the also and that's so the idea and the purpose of is to understand and know the that's that's It's not just saying to him, it's to learn to understand the >> Oh, so Ellie is asking very good. If you don't understand the tarum, I'll answer briefly now. Hopefully, we'll get to it still at the end of this year. If not, I'll have to be a part two. But these uh uh discussion in the already about maybe to do instead of enlas to do rashi because rashi we understand better says you should do both rashi and las but this is pretty clear and said already that since back in the day when people did they understood now we don't a lot don't understand therefore the says pretty clearly that you're not just learning and you have to do rashi but well asked because the the reason of mikra is to understand the tora so just to say it without understanding it you missed the whole point >> why would it be English or Russian >> what' you say >> why would it be English or Russia >> Indian or Russian >> or Russian language you understand the best >> English so here is like this I I want to try to focus on a different part but I'm going to answer your question also about English. Ramosa Feinstein said that you keep mikro when you do the rashi you could do the rashi in English however tarum one should not do in English the rash already speaks about it he doesn't speak about English but he speaks about las he brings yes that instead of tarum one could do English I mean lasci argues and he says because if you do the translation the law you miss a lot of the tarum So there's a difference between the target and rashi. >> What if you have a >> which they actually do they have already? Very good. Very good. >> So I I I don't think it would you I don't know. I don't know. Very good. A good question. What's about if you have a translation on the tarum? The reason why the translation of tar just to translate the Torah not the tarum in English is a problem because there's a lot in tarum tarum is >> msi so there's a lot of things that you can't do just with a translation as opposed to rashi rashar on the >> say how could the bu can't say that the says should do both But let's get back to Rashi. I want to first get you know the how to do it and then the mileus will hopefully get to it. If not we'll speak more about in a future sh. But the says and how should one be when you say so is so means he's option. You could do the whole parish then again the whole parish and then which means you do instead of breaking it up into pieces you do the whole entire para once twice and then that would be the of the gum and as of a matter of fact that's how to do they bring in the that's how he's to do the whole again the whole to do the whole parish at a The mish brings two ways how to do it from the first way brings it's actually maybe the first or the second he brings the says to do from which means to that's you break it up in other words when you go through the para from a to and when the gmorrah says par that's also para like the garra says vah and as a para So you do from a para you don't go through the whole para the whole but rather you do from a pay what happens what happens in a place where it happened in gracious once we had these middle so what do you do over there says the shakle from the schlaw And it's also in the yeah you do from pay to pay or to and even if it's a middle of a you stop over there you go to the pay twice wherever these are pay your you stop over there and you do the you do the that the pay to and then you you do twice and then rashi and and tarum The says not to do it to do till the end of the brings the others are not worried about it because the is a payer of but the kaf says not do the I think that's a lot of no to stop if you do this way the m of doing pak you actually stop in the middle of the p another way how to do And that's brought in the the chuva. So do each you do each of the and the mik of goes with that also. You know they have the twice and then each each pish twice and then this is how to break it up when doing it. Do you do the whole para? Do you do piece by piece? These also want to speak about about what order to do it. In other words, theore is dosh and then says the mission from not to do and then kish which really that would be something mabber to do. It would be logical to do the tarum first because the tarum really explains the kish. So it's really understanding like this when you learn the you'll know what you're talking about. But the says if you do then used to do it like that. He used to do and he explained like this when you do it a second time you understand what you're learning. You understand the so therefore he did and but the says do like the do twice and then the other way around >> if what say >> yeah for us that way really so the point of taram is to explain the kish you're saying the kish explains the tarum realize something else. >> Tarum is it's a translation to the Tyra, but sometimes it could it could be a different shot than what we would think or even Arash he learns. >> Yeah. Now we'll handle what's the proper time we spoke about how to do it mean we haven't gone in properly into withashi with the translations how to do it but let's go with the purpose is to learn it to be able to understand the and we see either you could do the wholeish the whole param or you do paste Sak or you do POS by PK and we see the P is to do the whole twice and then when is it time to be Mim to do? So the first thing is when could one start? There are people that always like to be early the first when is the earliest when could you start? So on that typhus and bra says that since shabas afternoon of the of the para let's say this week tomorrow afternoon we're going to already start the cre of so from tomorrow afternoon you could start already the next week's para that's the earliest you could start a person wants to be in head he knows he's going to have a busy week he's going to have next busy busy shabas he could start already the previous shabas by mka there's a discussion in the If you actually have to or it's once it's enough, it's already time that you it's already the time that you that which is really relevant also some a person is dancing at coffus. He want he's a little knocked out and he's on the side. So he wants to already do of boracious and it's even a gay and some is on a Friday. So it's a pretty short window of time. So that's really the sh it's the it's the but that's the earliest a person could start from shabas afternoon the next week's par brings it and the says as long as you start from Sunday what does it mean from Sunday says already from f from shabas afternoon so says dafka Sunday dafka you could start already from shabas afternoon We can start the next week's >> para. >> What' you say? >> It's better not to do it by night. I think I'll pick. So that's we saw it's Friday night learning learning. Some say not to learn any night. What >> night? >> I think any night. would say. [snorts] >> So we see when you could start when the starting point is when is the most time for when is the most time? So these three shittas >> mainly three shittas the first shittita the shahit chuva brings it ready brings it it's really a kabala but that's the time to do it as Friday there's actually a big shila Friday whether Friday afternoon or Friday morning there's a whole shila what did the shahua brings it over here when to do it in Friday but the first sheet is best time to do it is today either this morning or this afternoon but to do it Friday that's the first shittita the second shittita which the as well brings and the ba speaks about both shittas and he explains it nicely is to start Friday and finish shabas pious to finish shabas morning before davening such a zerua says that's when you should actually do it as shabas morning so either to do Friday or to do it Friday and finish up Shabas morning. And then there's a third cheetah which is brought in my which the Goyan did is to do a little bit each day. Did a little bit each day. So either you do Friday into Shabas or every day of the week a little bit each day. But just to bring what? >> Not at night. >> Not at night. He actually did it every morning after shakus. But just to bring out we mentioned before that the used to do from pace to sak he didn't do from shi toi in other words he didn't do a day a week of the part of the para but I did see brought from kvski that if a person goes with this mahalik of doing every day and he's going to get mixed up where he's holding if he's going to start doing from pace to sach and he's not going to remember where he holds it's hard for him to put on a sticky note where he's holding he does it in shul then he could do it from shady toi raim every day. So he knows who he's holding. So this is the early the earliest time is shabas afternoon. The time to do it is either every day of the week or Friday or Friday into shabas. >> What do you mean? I mean afternoon >> you're talking about the earliest time we mention is to dav is to say it's Friday shabas afternoon it's a good sha and the post can speak about it the post can discuss if one has to actually da or as long as it's and people the the time that you could already read the next parish it's enough so this is all when to do it when should one be done by? When should one be done? When should he be done by? So, Typhus over there in the Gmor Tus brings a medish that the medish says when Rabenu akadesh was about to be nif. He told his kids three things. One of the three things that he told his kids were that you should not eat bread on chabas until you don't and the explains that the bread we're talking about the is talking about shabas morning. We eat kala for tonight as well. But a person should not should not start a suda shabas morning before he's done shikra >> because the is you're right unless it's yeah you're right you can make kdish but the of course bring that a person shouldn't push off his meal not after and a person shouldn't okay I'm going to eat two o'clock in the afternoon because I didn't do So the time is to do it during the week, Friday, Friday into Shabas, but you should be done by by the suda. What happens if you didn't do it by the suda? So then these three deadlines afterwards so to speak. The first best time to finish up is by Shabas afternoon because Shabas afternoon already is moving on to the next para just like we mentioned that tomorrow afternoon you could start already because it's already starting the next par. So tomorrow if you didn't finish yet, try to finish it before. If you didn't finish it by says that you could still do it during the next week up until Wednesday because the first three days of the week is still part of Shabas, still part of the week before you certain you can make up until Wednesday means not Wednesday, Sunday, Monday, Tuesday, still part of the previous week. So maybe you could do shi mikra also up until Wednesday. Wednesday not included. And what happens if a person didn't a person did not do he still didn't do it in the dead then says the up until so just to sum up what we had the reason for and that's very important. The reason for Mikra is that a person should learn the to understand to know the Tyra to be familiar with the Tyra. We saw that these ways how to do it to break up the par. You could do the whole par or by the you should do the then again the we saw that you could start doing it as early as Shabas afternoon for the next week. The best time to do it is either Friday, Friday, finish shabas or every day of the week. And then you should do it no later than Shabas morning the suda. And if you didn't do it, you could do it you could do it Shabas afternoon if not up until Wednesday and if not up until some what we did not cover some of many topics that are still neg and hopefully there'll be a future about it. One is which we spoke briefly about since the idea of learning is to understand. So what's the way of understanding it rashi and also an important is about when let's say person missed a para it's now he's two weeks behind so what should he do should he do that para and then the other paras or mash means you have to do it in order those beds hashem will handle in a future time have a wonderful shabas