SHIRAS HAAZINU - SIGNIFICANCE OF HEARING ITS MESSAGE ESPECIALLY DURING THE YEMEI TESHUVA

This week will speak on the paren that many times gets a little bit lost in the shuffle but we'll see that it's connected as well. The Gmorra in Russ says what Shir was said by the carbon of Shabas. Every carbon that came in the B mikdash was with Shira. What was the Shir for the carbon? So the Gomorrah says what's so Rashi explains it's the shazu of this week's para the shir that they said in the bdosh for the ka mus of every shabas was the shirus hazenu. We'll soon see in a second what is but just like every shabas in the mikdos they split the shirus into six parts. The same every shabas, every shabases the we lame in we split it into six parts. The shirro the same way it was done in the ba mikdash. How was it split in the bdash and to know tomorrow it needs to be Friday this year. The way it's going to be split is dashas a it's not just a mic it's dashas as opposed to other times you can move around this is and also for us to remember that it's like it used to be in the mdash and we should be for it's going to be with this sh of this week's split into six parts It's going to be the same like what we're learning now. Rashi says how was the split? How is the split on which agav agav it's only for shabas not for an example tomorrow Thursday kura zak not makb not Monday not Thursday not shabas min of let's say this year wasash and emmes the shabas before also also of were not because and that's ley the ley hats and the split is actually not like what we're gonna see though brings that of even on a Monday and a Thursday but let's take a moment and see the split of how a split is done in the paren so Rashi says those are six letters. Hey, the Zion is the lid is and the and the is he says argues by two of the letters the V is and the lid in in the he says like but he says in the in the like when this says for the So lamisa what we have if you look on the kamashim we have like rashi the first four like and that'san the fifth one and then the sixth one is like the says that the minig is like rashi and then he says the min is like the I went through this quick you'll see you look this is just to know that it's not just uh weird it is it's the hash to have the start of each ali of the six alias with again these the different and we're exactly of the letters the it starts from the fourth ali on starts already a shishim and these the and the mic. What happens if you have to make so if you take a look after the sh there's not so much left over there at the end of the parachut very little left so what happens if you have to make not so much these other people are leas you want to make from the bish that it's not just the start that's the end also is which means the first six alias have to start wherever is those letters and you end at the end of that ali and then start by the next letter of in the Ram he says the icorus to start by but in the middle you could break up an ali if there's enough to break it up you could break it up there's no den to end that that that let's say the first aliyah that starts au to go all the way to you have to check to make sure that you could split it but on those that have more you're able to split you're able to split but even as long as you start by The Rambam of course brings this to split like we said it's we to split the Kra of Par then the Rambam says like this even though these are that were masto here paras was an exception. It's an exception. Why? Why says the volu why do we break it up this way? Even though it goes against the clal of M you have you should be Messiah says the Rambam and the Mishna says that it's the reason why we read it and the reason why we split it this way is because it's that was speaking about says. So for sure we read it on a person to cha another mile that comes out from the cre of para sazenu says the the emphasis is that on that note that it's mochuva and as we'll see more Miles of the what you what happens from the parasu the Rambam says there were those that were no to say every single day ra the the it's also brought the says the same thing that there was a mic to say it every day interesting the moral brings the mig the moral says that the minn was to say it before dvening when the raam brings it it seems maybe that it's more together with the other Shirus Aasher says in Agra Deka that a person that says Shirusu it's a school to be nitel from apricarsus. Why the Ramban says this week's para the Ramban says that everything and everything that happened is happening and going to happen is all we'll expand on it a bit but if a person learns it properly and sees what's in the parame it's a pretty daman goes through that everything everything everything is in uh in this week's para the kavayasha brings a story with a talmud of dram of aer or like they bring a that went off the der on Kipper. He called the Ramban to come to him. And uh maybe he had to listen, but he went. This Talmud took a rabbit, killed the rabbit, cooked the rabbit, and ate the rabbit. And then he asked the Ramban, "How many am I over?" The Ramban said, "Four." And he said, "No, I'm over five." And they were arguing back and forth. And the Ramban says, "You're right, Taka. You were over five." Kavayasha brings a story afterwards Dan says what's the story after they had call it you know they they cocked and learn and they handle they argued so what what's going on why you go off to D so you told the Ramban you once said that everything everything everything is included in this shiru this short parish everything all mitzvah everything that's going to happen everything's included it's not I don't believe it and that's why I went off the dak that's what the talan said so the banan said it's clear like that it's clear like that it's a lotion of the of the I'm still standing strong with it. And if you don't believe me, says the Raan, ask me and I'll tell you. Thank you. If you don't believe me, ask me and I'll tell you. So the talmet said if that's of the case tell me where am I brought in the para tell me. So the way the cavasha brings the went into a corner and the wasp and the said I'll tell you where you're in this week's para you'll be destroyed you'll be eliminated the third letter of all these word all these words The third letter is alf bun reb when the talmet heard what told him first of all he heard that it's taku that everything's mumis but on top of that he heard where his where he's ending up over here he's going to be completely destroyed till get his four or Five times chorus. He was Moira Petar and the way it says is he asked to help him. Chu went onto a boat was still on him. He went on a boat without any ores without anything. He let the boat go sail off and that was the end of the story. He was cried to do chuva and did chuva and then it's brought that he came to the ramban was spow on him and he came to thank him for helping him out because even though he had 12 months of ganim afterwards he's going to go to ganeden from this you see over here clearly everything is like the higarban says and then maybe like we said before the para ismosa has not a chuva but written very you could see it's very about is is you want to call it a declaration letter but and then he also says the other part besides that it's it's here to tell us that nothing changes in the nothing nothing changes. That's what we're saying. It's and it's also to take a person to ine. In other words, everything everything is brought in the Tyra like we saw the Talmud of the Raan it's the it's here in parenu on the of the you see the it says a I saw brought from the labba he says you see that when a person does chuva this a that was he killed the rabb four or fiveuses being that he did chuva he became reb like the garra says you see even that was rumis in thera that he did chuva and it was rebir Being that the para is the para is the dark brings I couldn't find it inside but says if what I was saying it's the shine the beauty who is it for the marshall says that this sh the reason why it was said dafka shabas dafa shabas for the carbon muslim Because this sh has more kadusha. It's a sh from as opposed to the sh that we say every day tom is a later that we say during the week. However, au is a sh a sh that's more makudish only shabas asks what's for those that say it every single day it's a mudir you should only say it on shabas one more nuda on the shiru we began about the creatur breaking up alias. We also spoke about the Indian theu everything is parazu one more how it's written the shazenu if you'll take a look or you saw already hagbas the shir is written different than the shir It's written there are two columns two columns I think it says that it's 70 lines but two columns it goes regular the lines but then there's a space so these two columns actually says the reason for the spaces by shir but all shir these other ways how it's written as well as lit when a person says to be and also when you sing it. So you could sing in the middle as well which means the singing helps for a person to be while you're singing to be buton that's why it needs the space very interesting the garra the gammora when listing out the types of shira the garra says that the the harmonilla is written two columns And the garra says why? So the garra says if these like ozasha it's like steps or maybe if the Russia falls down he kind of gets he catches on the next step to fall all the way down. That's why he says to Gomorrah that the Shir is written two columns fan what it says. >> Yeah. And the big fan and what happened to paren the gar bring also is written two columns. So the round says they shouldn't have a it's written in two columns. So they they had a a map without being able to get up. So too also written for the to have a without being able to get up doesn't bring it that it's not if the shiru wasn't written this way the way we have it it's not just to conclude and end these Another nuda that the Ramban says one line I'm going to read of the whole we're standing in the days of that's And that always a person is supposed to be. But however says their speaks everything of and everything everything. It's not a tonight that only if we do we're going to be so we should talk to be