SHEKOLIM - EREV ROSH CHODESH HALACHIC INSIGHTS INTO THIS WEEK'S READING OF THE PARSHA AND HAFTORAH

I started preparing to share this week. We're learning the carbon on the daff but then I saw these and that's relevant in particular for this year the way this shum falls out. So I switched over and at a future week we'll get into that here most that we read on a regular para the mcoy is not in sh we mentioned this many times the source for the tyis brings a millas stom that says that it was at the times of the zer of the Ivaniman about 200 years into Bay was when they were maken to read instead of the crea of the para and most of the times almost always the cre of is the para they couldn't read the para so they read there's some inra that speaks about the para look you have that in the you have a reminder of the para some of dafty very few but some of them are yes mentioned in shas me we learned it over here not so long ago in the morning k theor says that shabashkum is a special of that's connected to not to the para meaning to say is shabashkum he's the Let's say this week and then there's also these of you read a special of depending where you start but there's a special of that's connected to speaks about the mdash there's another gor the garra the garra says that if falls out on Sunday to have the day before on Shabas is also so what do we do this week? This week is Shabas this week is Sunday and Monday. So we could read one of two of us. We could read of Sunday. We could read. So which do we read? We read after. Why do we read? Why do we not read off of why do we read of why don't we read of I want to pause for a second to explain Tyus says the mash is bothered what's Tyus asking that we should read Kaidesh And if the din would be to be kaidesh then you would ask me we should read scholum what what is what's tyus asking that we should read we have two so we picked one is something bad to read asked over the over as I to understand what's tus asking fa Why did only ask onesh there's another example that's very relevant as well also not this year but if shabasim is it's brought in the gor if is the middle of the week so the shabas before if shabas is that shabas is shabashk There also onesh we read of and we do not read of so why is tyus only bothered a year like this year this year that is Sunday why didn't also ask in a year when it's shabases when shabish is we also read of why didn't ask over there also the same thing that we should read maybe we should read of over too cautious the ma asks zarus only was bothered particularly a year like this year why [snorts] why did tyus ask only onesh over that it should be over and notes was the following the is we always read that's connected to what we read like I opened up by saying that the whole the reason we read is because we couldn't have ka so mentioned in the something connected to ka so therefore shabas the crea of yiff it's connected to what the satire is. However, these are very interesting and that's of it's fascinating. Has nothing to do with the crea. You have a regular shabas during the year and it's you do not read connected to the creatur connected that tomorrow is that's why ask that was meaning to say like this is something very unique that it overrides reading the that's connected to the creation You have a regular shabas that you read the par but tomorrow is you don't read after that's connected to the par read that's connected to tomorrow and of course we read of because that was the creatur In other words, maybe we should read this week over that was the last but we read of butto just like always overrides the that's connected to the para to the ka this week also the should override the ka of param that's tis And that's why never asked foresh when you have and you have so over there we understand we're reading what's connected to the crea of the last of the creas you take out three sephyra what's the last crea skullum so there we we understood clearly that the creas of is going to be however a year like this year that tomorrow Sunday's just like overrides any that's connected to our para now alsois that you should read of that's so just to get it very clear this shabas it's shabas it's these two different that you can read. You can read of read of we read of why don't we read of Tyus answers Tyus says Agav before going into Tyus's terrors this is lean of which we mentioned in explaining with that overrides overrides the connection to what we read in the para what what's the rush asked this question if is always something that's connected to the para why when is Sunday do we read of which is called let's call it that tells people that tomorrow is we have a cl that is connected to the ka the rush asks it right here migill and the rush says they're not most of the times taka the ka is a crea connected to the ka satur is connected some pic inside that actually is connected to the crea satur but says the rush sometimes the cre is it has to do with the time not to do with what you read. He brings an example the we read about the story of finished that has nothing to do with the we just read on. But what does a yes have to do? It has to do it has to do with the day. What happened on the day of in the times when finished by says the rush the same thing with also it's not connected to the but it's connected to the to the time actually not the time the day of but actually the next day but back to Tyus why do we read we should read we should read That's Tyus's cash. So Tyus answers, Tyus says the following. Of course, that's why you read it. It speaks about is also included so to speak. We have both. So says we should do we should read over the says we have both in we have both. If you take a look in there's no mention in the about what does mean that in [clears throat] inum we also have means that when you reach scholum and skullum is referring to when you give the that's what TISS means we speaking about which the we give on so therefore reading the already makes the mention that that is coming So tomorrow when we read when we listen to it's going to be it's going to be a different first of all it's overh and also in a of the also also >> correct >> and then you would have ah >> you ask you very good takis tyus taka asks from Nissan as well. And the Marsh Kasha of Shabases is also Neaya. It's a good shak Tyus's ter inum is also these of the also but Tyus asked the same question and he said also it could fall out. Just see maybe ask the sh what's the trots over there. What's the onesh of which really is not this week but we'll soon see why I think it's very connected I think you could explain a little bit more of the tis of Schwab in a safe alyra asks we just explained and we said you read again not this week but on a regular when Shabas says you read of the words that it says inher it's very interesting it's a very interesting you look in the story was in a fight with David Melik and Yon Shamel's son was saved leaving him a whole very interesting story and part of it that didn't show up to the sudis and it just says they were planning they were discussing and it says over there so we say this whole interesting because we want to just pull out two words that it says in that's what he asks and and not only that as we said a All interesting of that says two words and we're not going to read that's connected to the par. So he says the following. He says that it's not just the two words of we read when tomorrow is to tell us just like in the story. The reason why told me to wait to pass because is a time of a time of he was hoping that [snorts] will be will pass. He won't have a he'll pass. We read also to remind us that is a time of a time of capor just like we find itself as it manapor and he says more he says like this every we say we're going to say that you should be the amda And then why why is like that is also so what happens after comes didn't come. So like the he says that's the just like said you didn't come not yesterday. So when we dive in also and it's after mashia didn't come the answer is just like in this says just like in that there was a seat waiting for melik by the byamelik that's the story over there and asked where was David so too we have to remember and tell ourselves that even though mashia didn't come even thoughish is and we have to know the same thing also that there's a place Msiah is already there's a place waiting it's not just something that and it didn't happen there's a place just like David there's a place for David there's a place for Mashia as well also and then he's and he says the following and he says and why taka why taka we have to think why taka didn't mashia You look into just like in what happened over there was is that it was he was so too the reason why Mashiach didn't come yet is and it's a person up until you read it's it's true it's like the rush says to say that tomorrow is but here it comes out is that the whole is one big to tell us is coming. It's a time for Msiah to come and we have to put in a that mashia should come. We have to put in work. The work is to work. Allow me to circle this back to connect it to it's maybe a little bit of a but maybe it's this shabas we're going to read notes says kasha was why notes and like the marsh says we should read because push pushes away something that connects to the parish and why is it push away something connected because it's a very very powerful lesson the it's an important reminder to tell people it's man to work on so why this week also we should read what's tis's terus answers that we read this week andis it could be that so we asked what do you mean doesn't say a word about but the terror says the whole is to come to tell us to the concept of of when we read of first of all itself self comes to tell us says the says why do we give a half a shekele why not a whole shekele it comes to tell us that a person without somebody else without is not a sham only when you give a shekele together with somebody else does it end up being a full shekele it's so the lim of is coming to say but yet also We have so when we read also gives us that lesson what we're supposed to get from the it's coming to tell us tomorrow's we should work on the also the whole of and like saysum The month of the is all and we have that in of so the takeaway about the but this week's this parabes we're going to read of overra Just real briefly, one other din that's yet closer connected to this shabas skullum than maybe a different year. Anytime these two cus we take out two why do we take out two meaning to say why do we take out two why can't you just finish the par will turn the we don't want to have to wait the question is is it the time is it not I think we spoke about this a different time and therefore if you weren't g the second safety you're not supposed to take out a second you could do it and be g during the first but really you're being maritz you have a safety why you going to different but you have to make sure that when you read from the second it's not sometimes I've seen in the past it's mistake they take out for then the secondra wasn't turned to the right place and they open up the second and they're starting to turn see then you missed not only you missed the whole point of actually you should rather be gold the first let's now go into this week this parabolum these two creas these decree of paras and then these decree another crea decree of skull Where's the cre ofa? It's very close by. Very close by. They were gle of the of that held that shampoo for it's not it's so close by. It's come out like when somebody does hagba you know when you open up you have to be go two three areas it's so close by that you only take out one say for now now they said it we're going to get to mam in a second but I'm saying dafka this week because this week it's super close and we'll see in a minute not on a ibri not on a leap year it's more it's so mishbisa is a couple of parishes away but here it's mamish It is almost too parishious because we're at the end of to the beginning of but it's very close by who held like that in eshkal that's a pish on the eshk from the he brings that the of the only took out one he brings that and then it's a whole I'm not going to go into these miscash brings they bring Yash as well also took a one for it could be you could be media from the like that also if you take a look sim the sim of paras so the starts like this says that if falls out on shabas you take out three right that's clear the parish And the cre of then the continues bay gimlesh first of all very interesting and goes back to when it's when is during the week it's interesting that the doesn't bring it at the beginning because that's neaya together with is the first week. But if you take a look like this, every in says how many to take out. The first one three in B you take out two. The parabes again two. But then in it's not but interesting over there the doesn't say that you take out two [snorts] what it's when it's shabas you for sure You got three separate cuz you go to the first is the par then you reaches which is all the way and then you go back to so then you for sure take out three sepra but in a week like this that is close by maybe it's you don't but we said clearly there are those that didn't [snorts] they bring interesting they bring the kaz that Kazenh also only took out one safety. But if you look in Rabenu, they bring over the discipl. So the Kaz said, "Okay, one S for Tyra." And afterwards he explained they only took out one just like you take out two. So he was saying they only took out one upon him just to conclude interesting theam. So, so we have I think it's fear to say takes satus for those only took out one say for I don't know if it's man who's knowing like that but just to bring a little bit from the mishame a minute the raam the raam says the lsha rambom very interesting the raam says that if kiso If skull sorry falls on ais which cannot happen with our calendar only but ifa falls out shish falls on ais which means it's mish the same para the raam says you take two so the raam says clearly clearly that you take out two even if it's closer than this year this year it's mamish a week away two parishes away even if it's mish kisa so you only have to be go to beginning of para you take two for though what happens if falls out on which also cannot happen on our calendar then your mam don't have to be then ready to question the Torah speaks about it because also the what do you do you lay until the end of the parish and then you go to so that it's not nicker that you're reading people just think that's part of the cre of of titsa So maybe you have to read over it twice but there already could be you don't have to be you don't take buton to conclude on this topic you take out it's [snorts] most but it's interesting to note that for sure a year like this year that it's so close by there really is not so much just being two paras back. Have a wonderful Shabas.