SHABBOS KOIDESH - TIME TO REFUEL by Rabbi Nachum Scheiner

The Gmoran Shabas tells us the following of Shabasu. Whoever says of Shabas referring to Friday night of if a person says he becomes a a partner with what myious in creating the world. The Torah explains that it's an adis and therefore you should say it. If a person says from this week's par the after the beginning of the par the speak about the creating the world then came shabases and was shabases somebody that says it's an adus he's testify ing that the created the world. Shabas is the whole essence of Shabas is to remind us to declare that the created the world he becomes avail that's the safer from the author of the bali he says is when he speaks about when we say it's an and we believe and even though we weren't there, how do we know? So the terret is we heard it from our appearance from the Tory tells us we're coming off the alo says and the emmesis that the tour brings this from the Ramban that we say always every night, every Friday night in Kdesh is to enhance and remind us and help us believe that the created the world. out. We saw by the that the dictated and changed and did whatever he wanted that set and created the world. So if a person says he's being made, it's an adus that the created the world the gammor says it's that the created the world and you become a partner the creation happened close to 6,000 years ago. How do you become a should in creating the world? We weren't there. Nobody helped aish that created the create the world. What does it mean we become a should you could buy in partnership buy out somebody's part but NASA should have in creating the world. It happened many years ago and he answers with a different question in that we also say Friday night before six days of creation. It should have said it took six days for the to create the world. What does it mean? It would almost seem like that the created the world six days or like four six days that when the created the world it was for six days the made the world for six days and how does the world continue gives for the existence for the next six days till the next Shabas. That's why it's not the now. We're learning the the created the world for six days. When it comes Shabas, the co of Shabas gives the possibility the for the six days to exist that there should be a world. That's why somebody that says he's made that was the one that created the world. In other words, a person is being shabas. He's fulfilling the of what shabases is about. He becomes af not that he's buying in in a old in a partnership. He's not a shiff because you by keeping this shabas you're a partner in the creation of another six days of the entire world. Can you imagine? But if Shabas without anybody keeping the Shabasan, the world would not be able to exist anymore after Shabas. Maybe maybe the more a person invests in shabas, the more a person enhances the shabas, the more a person puts into the shabas, the more of a he is, the more the more power he's putting in for the six days to come. One more on this note. Somebody that says in gives for the six days afterwards the zoyar says in paras I'm not bant with zoyar but it's in the cedar the art scroll sid after mime has zyer A few lines in says the all the from up and above andalian all the is in shabas. So what we saw that the existence of the world comes off Shabas Kaidesh and furthermore all the all the comes off Shabas Kaidesh we should be all of us to work on enhancing our shabas when we say we should work on thinking of the words that it's a it's a used to learn Hila's adis every Friday to prepare himself for the adus that he said every Friday night being made that week learning of it's an investment not just always to learn every week but every when we say to enhance our what we're being made and with that we will be to become with and Like what the zy says that have a wonderful shabas.