SHABBOS KOIDESH - THE BRIDGE LEADING BACK TO HAR SINAI

We're holding now the Shabbos Kodesh the week after Shavuos. I would like to focus today the koach of Shabbos, its connection to Shavuos to Matan Torah. But not just the Shabbos after Shavuos, it's relevant to every single Shabbos. Klal Yisrael by Matan Torah they said na'aseh v'nishmah. And with that Klal Yisrael was zocheh to two crowns, shnei sarim. After Matan Torah Klal Yisrael was choteh b'cheit ha'egel. And Klal Yisrael lost the two sarim, they lost the crowns. What happened to those crowns that Klal Yisrael got by Matan Torah and it was taken away from Klal Yisrael? Moshe Rabbeinu got those crowns. Says that Riza, that every Shabbos Kodesh Moshe Rabbeinu gives the crowns to Klal Yisrael. Yismach Moshe b'matnas chelko. Moshe Rabbeinu, what was matnas chelko? Moshe Rabbeinu got the crowns, the na'aseh v'nishmah crowns that Klal Yisrael got by Matan Torah, Moshe Rabbeinu got it. And Moshe Rabbeinu gives it every Shabbos to Klal Yisrael. Ki eved ki eved ne'eman k'raso loy. Why is Moshe Rabbeinu eved ne'eman? Because Moshe Rabbeinu takes what he got, those crowns, the shnei sarim, and gives it to Klal Yisrael. B'ofen that every Shabbos we could be zocheh to the madreiga of what we got b'sha'as Matan Torah when we said na'aseh v'nishma. The Imrei Emes says that's why we don't need tefillin on shabbos. We don't wear tefillin because we have the other crowns, not the the crown of the tefillin, we have the crowns of na'aseh v'nishma. What are the crowns? It's more redemptive know that every shabbos we could still tap in to the madregah of the shas matan torah cuz we get the crowns, the ksarim of na'aseh v'nishma. What is it this that the ksarim give us? What did we get with the ksarim? So the Gaon says she'inyan hak'sarim hu bituy l'ribuy chochmah ul'ribuy binah sheb'hemasigim es Elokus Yisbarach. Shabbos if I understand to translate the Gaon, shabbos is a time that a person could be masig in torah to be masig in chochmah and yiras shamayim. We spoke about it previous weeks. When a person learns it's a lot more than learning during the week. Already in the Seforno from the Rishonim he says in parshas Yisro parashas hadibros shabbos lashem Elokecha kolomar l'lameid ul'lamed lishmor ul'asos ul'his'aneig bo day avodas Hashem Yisbarach. Shabbos is a time to learn a time to connect to the Ribbono shel Olam. The Kedushas Levi says that Klal Yisrael was zocheh to boishus upon him that's your a shamayim with NASA and Ishmael. The whole NASA and Ishmael that cloud is so told the rabbinical NASA and Ishmael is Kabbalah so much of Ishmael. So the sorry I'm that we get back on Shabbos that connects us to Martin Torah whether the limit of Torah whether the year of shamayim it's a time that a person's not busy person can connect person can dive in better. We should be so eager to be able to utilize the Shabbos Kodesh to be able to connect to the gift that we get back the snake storm every single Shabbos that brings us back to Martin Torah. To be so eager to the brooches with this will be so eager to the brooches of Shabbos have a wonderful Shabbos.