SHABBOS & BAIS HAMIKDASH - THE STRONG CONNECTION BETWEEN THEM

The possuk in this week's parsha parshas kedoshim s shabsoi site shmoiru the ribono shel oilam tells us to keep shabbos umikdoshi tiro ani hashem. In one possuk you find shmira shabbos and kedusha space amidash. Of course rashi brings some chazal that base amidash binyan base amidash is not doiche shabbos. You find a lot over shop over the connection between shabbos and binyan base amidash starting with kabbalah shabbos. The the l'cha dodi is all based out of the psukim of shiv'a d'nechemta d'nechemta binyan base amidash mikdash melech ir melucha and on and on all speaking about the binyan base amidash. In zmiros of shabbos kol mekadesh we say oiyavti hashem hamachakim binyan ari'el klal yisroel that is waiting for the binyan base amidash b'yom hashabbos b'yom hashabbos kodesh sisu v'simchu. These are connection between shabbos kodesh and the base amidash. During the week before benching we say al naharos bavel we speak about the churban base amidash. Of course we don't say it on shabbos. Now not just we don't say it on shabbos we actually say a different perek of the hillim that speaks about the binyan base amidash shira hamaalos b'shuv hashem es shivas tzion. We're speaking about the return to tzion yerushalayim the binyan base amidash. Not only we talk about the return of the binyan base amidash his oiyerei is oiyerei vo ohr rekh was speaking to Yerushalayim to wake up. Key vo ohr rekh because already your ohr your came already. We speak as of the Binyan Beis Hamikdash happened. What's the connection between Shabbos and Beis Hamikdash? The universe is made out of three parts. Olam Shanah and Nefesh. Olam, the world. The world which is place. Shanah is time. And Nefesh is people. That's Nefesh. The highest element of place, the most mukdash digger place is the Beis Hamikdash as we find in the first perek in Maseches Keilim, levels of kedushah, Eretz Yisrael up and up and up. The Beis Hamikdash is the most mukdash digger place. That's in makom. What's the most mukdash digger in zman? A Shabbos. Some people think Yom Kippur. But l'maiseh Yom Kippur if somebody does melachah on Yom Kippur it's b'lav. Somebody who's rachmanah l'tzlan mechallel Shabbos is b'kareis b'skilah. So the most mukdash in place, the most mukdash in place is the Beis Hamikdash, the most mukdash in zman is Shabbos Kodesh. Says the Chasam Sofer, I'm just going to say a few words in this week's parshah al yedei shmiras Shabbos adam margish ba'atzmus ha'tzaddik kedushah. When somebody keeps Shabbos, he feels an addition of kedusha more than throughout the week. Kedusha's hasman, like we said, you have that it's more makudash than regular zman. While you days there, you'll also get the tasefas kedusha of kedushas hamakom, which is the kedushas hamakom of Beis Hamikdash. To explain, meaning to say is that a person could be margish on Shabbos, if a person works on himself and a person understands and he knows that Shabbos has to offer a kedusha like kedushas Beis Hamikdash, a person can feel like the kedusha that is felt in the Beis Hamikdash. I want to quote the words of the Shem Mishmuel in parshas Vayeira, sheb'Shabbos, on Shabbos kodesh ein tzorich l'Beis Hamikdash. Of course, we want the Beis Hamikdash, but there isn't a need for the Beis Hamikdash. Why? Machma sheb'Shabbos atzmo, Shabbos itself nimtza hakoyach. In Shabbos, we have the koyach sheyeish b'Beis Hamikdash. More than they can develop. And he says, cuz just like in the Beis Hamikdash, there's a shurah sh'chinah Shabbos as well. Meaning to say, we have to understand and person has to know that, be machen for that. Shabbos, a person can feel the same kedusha like the kedusha of the Beis Hamikdash. In Sifrei he says, ki haShabbos im matanah tovah l'Yisrael la'asos yichud, it's a matanah. Even though we don't have the Beis Hamikdash, the sh'chinah shoyrah k'mo just like b'yom haShabbos. A k'mo came, sorry, sh'chinah shoyrah b'sachinah b'yom haShabbos k'mo b'zman haBayis. B'ofen that a person could be Margish on Shabbos Kodesh that type of Ashro'as Hashchino like in the Beis Hamikdash. My cousin showed me last night in the Aris Devash he explains that's why the Churban had to happen Dafka on Shabbos. But a person could be Margish on Shabbos that Aliyah that connection to the Shchino like the Beis Hamikdash back in the Beis Hamikdash. This is something that we have to know. A person can pass through Shabbos after Shabbos. We have to know that there is such a concept. And we have to work work on Kedushas Shabbos and Shmiras Shabbos to be able to feel Bediyuma to like we're in the Beis Hamikdash. We should be Zocheh Bimheirah Veyameinu not just to feel on Shabbos Kodesh like we're in the Beis Hamikdash but also have the Beis Hamikdash and have the Ashro'as Hashchino in the Beis Hamikdash Bimheirah Veyameinu. Have a wonderful Shabbos.