SHABBOS AND BEIS HAMIKDASH - AN EVERLASTING CONNECTION

We're holding now in the three weeks a time that we designate to be missabled these in the three weeks to help us to focus on mikdash. However, Shabas Shabas were not misable. Shabas were not misable. What yes should we do on Shabas like the Elabus spells out Shabas? We don't just not think about the B mikdash. Instead of thinking about mikdash, we think about mikdash. The positive part we spend the time on focusing with the mdashi. Therefore the schlaw says during the week before benching we say al- naras that speaks about shabas. We don't say narus the males before benching hashem we speak about returning to the mikdashades we say instead of speaking about the we speak about we hope and we wait for the mikdash and the emphis it's of the of also speaking about the mikdash every Friday night not just in the three weeks mdash all speaking about So though in the three weeks it's a time to be onesh is a time not to focus on but to focus but on the positive on the bdash. The question is however right there in this of we understand we're waiting for but then afterwards we say I understand that we're not on shabas ford what exactly is it that by We wait for the bdash. We speak about the mikdash, but it's we're happy. The says on this that the mikdos is not shabas because shabas it's possible to have shabas even without the mdash. That's why it's not shabas. If it would be impossible to live to have a shabas kesh without the mdash the mikdash would be why is it that the says keep and it's not explains During Shabas, we have the of what gives us. Just like when we had the mdash, so too shabas also that we had in the mikdash and therefore when it comes and we don't have the mikdash it's not says When a person is shabas properly he keeps shabas properly it's as if what does it mean it's as if these that there is a bas is when a person keeps shabas properly he'sab shabas properly these In another place he saysdas in shabas have what comes out not just that on shabas we're not mul in other words we're in the three weeks of ais It's not just that shabas is a time of pausing the aas and it's not just like what we said that instead of stopping the ais we focus on the bdosh we have to know that it's furthermore that shabas is a time that we have what we had with the b mikdash in says that Shabas in time is like the BD in place. Meaning to say we have shabas like the of the already says this concept by saying that by shabas when a person keeps shabas a person is marg like the kaduc. But it's not just that shabas we pause on and instead wait for the b mikdash. We're actually We're happy. We're happy because we have in Shabas that element of the Talmet of the Goyance says hash is rash the H is all referring to the Harabas to the Bikdash hashabas. B is bias shin and toughest and shabos is connected to mdash not just to be migd but we could actually tap in. If a person, you could tap in to bring it sounds like even if we just know about it is something very important. But the shem is says that a person shabas should see to daven better than when he davs during the week. Why? Just like in the bdosh. We understand, we know there's a bilah, a place to d it was a place of a void. We brought the carbonos just like the bdash was the place for our void in the world. So to shabas in time is the time for a person should be himself to see to d better to think the perish if it means coming more on time to dvening we should be fratten these days that we're misable with ais we also connect to the bdash But shabas is not a time to be misable. It's a time to think about working towards the bin mikdash. But furthermore, we should know that we have a certain level of what we had in the B mikdash. A certain level we have that we had in the Bikdash. We have Shabas Kaidesh. Have a wonderful Shabas.