ROSH HASHONA ON SHABBOS WHAT'S DIFFERENT PISKEI DINIM 1

Rashi in paras brings from this free mohenu told us the para of the mayadam in paras and then again mohenu repeats it in paral at least part of it. Why is it neg to repeat the parad says in the name of the mob us and then bash is bash when it came repeated it when it was and that's in theorenu Besides to learn the oft the last the very last says to Marsh and are the exceptions. There is no he go he says a reason he says because and the whole year so people know the before it's once a year sitting in the as opposed to however being that this year it's rash we're going to take a few minutes in today's year to go through that areas. Some are going to be technically to any for an example. We have it coming up soon. Sus could fall out on on Shabas. And then there'll be usually I like to say over each but so many pesk so I might leave out some and anyone that wants the all it's all quite a bit of the mar is from the maf that's the the quotes him a lot of safer on Yam. Before going into Rashashana itself that falls out on Shabas, let us reflect on possibly a din that changes for error of Rashashana because Rashashana falls out on Shabas don't only come about with by Rashashana itself but even error of Rashashana. The is brought on it's the that you do not blow on air of Russashana even though we blow the whole of Russash you don't blow and the reason is that explain first of all to be maf between the ofash That's and all the days of that's only a mic. So therefore we don't blow on air should think already that it's after he missed. However you understand and you don't have both PS and you don't you don't have both of the reasons you already have a anyways from the first day Rashashana you're not blowing and I I guess also once you don't blow rash So you have that day that you do not blow an error of rash even a year like this year. Why? explains the because there is some element of even on the says since we say it is like that it's from it's like like we blew like we're blow going maybe the says that even though we don't have the but he says the of the speaking about the that we do have so it could be that's says the that type of we We don't have but we have and therefore you do not blow an error of even because in some element we are blowing we have the we have to even onash that's why you don't blow an air rash so it's really the same as every year so it doesn't change there's no new. It's good to speak about it cuz you have to say that even a year like this year you don't blow but it could be something that does come out which we'll get to it later in the year. Legab baking kdish before the teas which is a big sha min of a minig is there are that don't make kdesh so some say and that's even the some say but a year like this year that you don't blow You can make first day you can make says that no he says people make kesh even before but if you're not to make before even I'll this that there is some of it should be even a year this year that's that's not the is that even those that are not on but this also they bring was notes even on this there there are others that say that maybe not that's a different a different point fine going into rashali And this is to every as well. Every these two men hog when these when to shabas it's clearly you have to light it before shabas y some are no to light nis later before the suda. You don't have to light it before yam. Some even on yum light it before yall and others light yum on a regular yamtiff. They light at night before the suda. They light. You have to make sure you have fire light by night. It's important to know that it's doesn't even it's not a dinnerash. It's very important to remember to light candles before Shabas when lighting you say again this is like every however in the says you say so it's different you sayu If a person only says shabas or only says yumpt it's a shila it's not paret try to remember remind your wife why you say and the same will be applicable by dinging also if you don't mention shabas it's not even you have to d over it's a big it's a big sh if you mention only one if not by the by the during it's a person should make sure not to not to forget it's shabas rash sometimes it's a little bit more to forget he's a more of a focus on rashash a person forget shabas so again a person to remember to remember to light nearest before rashash in these that you say before it speaks You see in these when it's when it's do you say it before Shabas or after Shabas? Some say you say it after Shabas because it should be closer to Rash. Some say to say it earlier because it's adds by by says the Mimash look you don't say is not as mim though brings that it is he says not to say again that says most don't say because it's a zil and yumptive inav you say when shabas comes in it's the yumptive most don't say some have to say You say not we change because it's if you make a mistake and you say throughout usually when yumpt falls out on shabas which of course you say few reasons why but you put in words of shabas one of The words that you put in is ba. However, rash you do not put in bava. You'll see it's it's it's in the but just to know about it. And the reason why is because it's a so you don't say >> don't you want you >> we would want we want the and for that but to call it a day that it's though we're going to get to it soon there are certain that Shabas definitely the words of Shabas that yeah but you don't Say you say after though sometimes a person will think I just said so but the answer is like the whole that we say it after is for a and you don't Say you say so if Friday night this Friday night when they're going to say you're going to think it's a little interesting you say do that every single Friday night we also say also in the says you say shalom. However, you don't sing it like the regular singing of every Friday night cuz lice a person is supposed to even though he sits down to the suda it's a yumpt and you sit down to the suda person's supposed to have the I learned in Paris the minig was ali was in batalmed that there was no singing blal in rashash not by the sudas not by ding blal And this is every y of shakali is for shabas. It's a little bit more it's possible for a person to forget because it's you forget that it's shabas though I think people are not going to forget everyone's speaking about that there's no because it's chabas but if you forget says whenever you remember you're supposed to say even during the again like mention mentioned before it's a yumpt of kdes but you mention shabas if you don't mention it's a big shila and could be have to make over kdish it's a shila really have somebody else to be mo to you try not to forget you sayanu but this is this is l for for every Evan it's not shabas but once I started saying it already says that by kdesh the one who who made out the wife that said shakyanu should should not answer a onanu by kdes because it's a half she was she already made and it's the sameu on yamt by The was on the mitzvah. Here the Shakan was on the Yv and the wife that made by she already made a she answer. It's a says of course they could answer a cuz that's the of the kdes it's not a every Friday night the kala that you're cutting into you put on the bottom that's the exception shabas by day and all sudas of y that you're cutting into is the top. What's about every says on the says that you use the top mat says the even when you use the top mat. In other words, Shabas says the bottom says the top says the mo the top of is only speaking about and the ongo says that means this Friday night the that's on top is the one that you should cut into unlike a regular Friday night some bring that up. You shouldn't change which means you should go like a regular Friday night benching benching by the suda. So on a regular rash a regular shal there's a big shil if you forget y it's a big shil it's a discussion for itself do you have to bench over that sad that you don't have to bench over when you forget y different than a regular yamt yam you forget y have to bench over why because he's a of rashash there are that hold your yada fast on rashashan You don't have to bench over say it's a sh it's a some say only by day you don't have to bench over because you get fast by night you do have to bench over that's a shila for every Russ what is it to us that was speaking about shabas by rit if a person forgets ray you have to bench over you're benching Friday night rashash rash shab But you forget you never bench over. The first two students you bench over though cuz for the same way if you forget you may not have to bench over because you lad fast. So then you're lit shave but lisa va has a tr about it. Ritz if a person forgets he has to bench over >> that doesn't >> moving to by day what >> you said that what's going to pass >> no no still you could >> oh you could >> so the sh is if you still could then even rit you shouldn't have to you should not have to bench over you have to force clearly you have to bench You have to if you forget you have to vent over. >> Why doesn't override that? >> It's it's a discussion. You want to know why I'm at Shabas? They shouldn't be allowed to shak we change out in the morning that speak about these other shabas in the for you don't say by before when you take out to say some don't say a lot do say are more alias of seven alias. And for those that have the minute to make you make and rash also shabas you have to mention of shabas and you mention about the carbon of shabas just like you don't mention inf because it's speaking about so we're ready. It's these are so shabas we say. So why do we have to put in about shabas? Just like we don't have to mention cuz automatically if you say that is so when you say that's shabas. So we're speaking about Shabas that you should make a particular mention about Shabas. You don't say the second piece after because the words are we didn't blow. Some do say it. brings a meaning that some do not some do not onash says that it's a but that's clear that the singing you don't sing you don't say the you don't say on chabas going back a drop Some are no have the meaning not to fall on it's the same thing also when it's not more they're not when it's suda so in rashashana Whenever you finish ding that's when you eat the suda shabas you're not supposed to fast after so what do you do if you d regular time I'll be they're going to finish after says you could drink you could drink and that with that you're not fasting and some actually say that's even more of a reason to make even if you're not to make before not like what we said for that it's the same some say besides that you can be even have maybe even a to make cuz like this you ate before On a regular yumiff, if you you have time, but pastas, you eat the whole suda. You take a walk. You're not supposed to really it's better not to split the suda. But pastas to have a regular suda, the main sudas by day, but you split it. I mean, you bench, you take a walk these rashes. Usually, you can't do that. By the time you finish, you're not going to be able to make it into into the you could split the suda. Of course, if a person can't get or he can't eat and he can't have you could have some places they finish very late. It's mish very tight. You barely get to sudenus islam doesn't make it in. But yeah, that's Tash you say usually you say tash the first day. So do you say tash being dead at chabas? So some say you don't say tash. Why not? Why shouldn't you say tash? Cuz in the olden days they used to go out of the city to the to the river to say tash and you can't carry. Some say alabola. You're not supposed to say on Shabas. There are those that say you say on Shabas I the carrying the out out of the town is the so those few you can know by heart you say on Shabas and it's interesting actually though we mentioned a second ago that in the banish says actually yes to say it on Shabas Matzah Shabas going into the second day of Russash Shana just very very briefly of course to do that you're allowed to do on Y if not on Shabas you have to say to drink water before you're allowed before you're not allowed to drink even water which which is more here than even on a regular because it's a long dvening to be even water is for the ladies yes to drink from the kdesh even though it's so even if they don't want to drink from abd speaks about it other give the pashis pis it's alp because it's a it's a k of it's negle when it's yakaz all of the yakaz we gave you once in the past a full these two men hogim about the candle if you put the candle together some have the minnic do it and the pkim say it's not it's if you have the the p say you could do it some don't they don't put the candle together yaknaz has today you could buy yak in the house candle just to conclude one more nuda and I'll say it's very mitzer last week Thursday night I gave a whole shear about it but just to bring out these are very clear about the kilher the first day and the second day the first day the is as brought in the It's because it's a and therefore you're only allowed to be is not so to to scoop up water says to to be a holder. It's not so useful is very very neg you left your on the table. You forgot it's on the table and you want to move it. It's in the way on the dining room table actually says that at least the going to use and kiss. He also says that it's a which means you can't move because today there's no use for a says no it's a listen you could move the second day it's not even if you blew already because it's you might need it again it's not however the something more on the second It's hooked which only starts the second day. So it could be already starts but the first day the second day it's which means you can move it. There's a here and you can move it for without any reason. Not even move it. But to use the for even though the first day even though the um the first day shabas you're allow you're not allowed to move allow the second because it's of aima.