Rabbi Don Blumberg speaking at Yeshivas Bein Hazmanim at Scheiner's Shul

We'll begin with a shila not necess related to the main topic. We know that at the seder you have to have a seda. What happens if someone eats or drinks the dollar without a sa eats the mat without a sa many hold that you have to eat the matzah again and you have to drink the kais again speaks about it on is brought down. So what would you say in a case like this? A person he ate the matzah or drank the k without ha. So rishim say he has to drink the k and he has to be mason the second time he drinks the ka he eats the matzah he has to eat it again. There's one time you don't have to be mason. What time you don't have to leave? If your Reb is there, if your Reb is there, you don't leave. You eat the matzah and you drink the K without leaving. So this Y ate the matzah without leaving. He's ready to eat the matzah again because he realized he made a mistake in order to be the mitzvah of matzah. But then his rebi walked. Does he have to eat again without a s? He ate without a saber already. So what's the point of eating again? Or do you say no? When he ate it, he was supposed to be masonive and now >> when he's eating, he doesn't have to be mive. So therefore, he eats without saying. What would the say? What? >> Eat again. >> You have to eat again. Okay, I agree with you. What's there's no there's no >> before he wasn't yet. So years ago when I missed the and then >> I'm going to bring that in. >> So years ago when I came back from Israel many many years ago before many of you were born I was at my house a friend of the and I saw a safer There was a kasha who had this shila and he said it's totally the sh of y. What's the sh of y on on on ones? If you forget what's the you have to do it again, right? What happens if you forget and at night it's not? Do you do it again or don't you do it again? One point of view you say, "What's the point of doubling again? I'm not going to say y anyway. I do it without ya." Or do you say no? Like you're tiny. I was yer I without yoba. I'm not ya but after is I'm without ya. That's what you mean to that. But I think I have to say I'm sorry that it's not a right. Why not? What's the understanding? If you forget, why do you not have to repeat at night? What's the understanding? You weren't again is correct. But I think there's a very big here. When you forget ya and you d it without y it's not you don't have a you have a but you have to d it again in order to mention yv you hear the lump this you have a but you have to do it again in order to mention yv and I bring you from a tysonis can you be ya sray by listening to person comes in, he says, "Could I listen to the be just like I listen to and I'm says if you forget if you forget it's normally you can't be why normally can't you be why Not there's a dinner called Shmea. The reason is because can't give you your own that's the without but you have to do again in order to mention. So therefore you could argue I was already therefore I could listen to the to my second but like I'm telling you ding without y is not you but you have to bench again or you have to do it again to say y when you have the dollar kisis if you lead if you don't lead you don't have dollar kisis it's nothing you weren't yikes in the mitzvah you weren't Then they have to drink again. Either next time you're not going to lean because your Reb is there because you weren't before. That's how I would pos not like >> how do we how do we know that if you didn't lean you >> because it says >> it's not two separate mitzvah. >> No. If it's two separate mitzvah, you wouldn't be able to lean later because you only lean by the mitzvah matzah. >> If you're in the mitzvah matzah, why lean again? You can't lean if you're not ying the mitzvah matzah. >> You have to be y in the midst of a matzah in order to lean. If you were if you tell me you were you were you were ying the mitzvah matzah. So then you can't lean again later. >> Just like you do that bring your doing. There's a feel there is a I bring you that you could be later because over there it's a but if it says if you don't lean you're not means you're not in the mitzvah if you're not in the mitzvah what is leaning going to help okay you can argue it's all right it's all right >> doesn't doesn't the brisk learn it's >> yeah the brisk learns that but I am going like this that if you don't lean, you have to eat over. The Bitco says if you learn leaning is a separate mitzvah. If you eat matzah without leaning, right, you don't eat matzah over but you can't get the mitzv of leaning anymore because the m of leaning is when you y to the mids of mat. Now let's go a little bit further. That was just a little bit to get a little bit lean. But let me ask you something else. When do you pour the first cups before kish? When do you pour? Good. When do you pour the second? >> Before man. >> Before man. Why do you pour the second k before man? >> Does anyone know? >> Why do you pour the second before? Children should ask >> you here. The the child's going to ask, "Tata, I just was with you Friday night. You poured one k. You didn't pour a second k. Now you're pouring a second k and the second k you're pouring is right after the FIRST K." WHAT'S HAPPENING HERE? That's the reason why you poured a second. You poured a second. And I tell you, all right. Let's say you're making a say to yourself. Do you have to pour the before? Probably not. >> Yeah, >> probably not. Who says here? >> Me. >> What? >> You have to tell yourself >> because it's supposed to be there a child of a chua. That's something else. Now let me tell you something. I myself with thanks to everybody was once in the hospital on Pes I made a s by myself during coem. I'm standing here learning giving and I was wondering do I have to pour the kite so early? There was no one else just me there and also there was no one to speak and learning with. So I poured the k there anyway. Okay. Anyway, you pour if not before if not when do you pour the says you pour the you know when before right before the beginning of why why >> we'll explain it in a minute it's a very good reason because hal has to be we'll see and I never understood the says you need like you said but it's afteris in in the says you have to say so why does say if not for I will pour the cup before my my high he says not like the bra and not like tis and then years ago and years Later I found a very interesting morai. The morai raises the question why do we split hollow. We have hollow before the suda and hollow after the suda. Why do we split the hollow? Says the you know why you you split the hollow? Because there's a that you have to be mahad or the k. You have to beautify the k. The first k is beautified with kdish. The third one with the fourth one with what's the second he says he says is not a it's you're saying a story that's that adorns a but It's barb just a story. Therefore says the morai, we split up the hollow in order to have the first two parac before the suda in order to be mah like the murish like the has no sh. We just pour it early today. You look at the sed at the end obviously of the so why picked on the I'm not sure but he has a that says clearly why and we'll speak about something else very interesting from the lion that you have the the toad to beautify the k it's an interesting what is the Rab and Tyus do with what the says what do you say on a he says what's this business you're telling the story on like you said says it doesn't exist such a thing so I'll tell you I think there's a fundamental a fundamental in the what does the word mean does anyone know I hope she tell right >> what Z and I'll z give her a different shot says it says in parasur as the knows is the foundation of our right the the says comes along the says he got to say the word means to praise. You hear the word means to praise says the pick up the and say it with he calls the sh. He calls Shira. So we have two makyus that the hagod is not secret. The hagod is a praise and it relates to it relates to the if you look in the and you look in the mitzvah they say here are the also they say the mitzvah is to praise the not just to tell a story. And then you have the Gor I think maybe that went over to he says if someone frees you a master frees you and gives you gold and silver what do you do you praise and you thank him that's the of the but the says it's secret so I'll tell you what I think is and it flavors and changes what is the garra Ma McGill wants to know why don't you say hollow on. Nope. Why don't you say halo on? >> Oh, no one said. >> You don't say. What does it say? >> No thanking the reading the best praise to the same thing. is not like we think that it is. It's not that we believe that happened and we're it's a praise for the so therefore it relates very much to the even though and the says it's secret which is very true very true the morai's opinion but the the other is say that is mitz The is to praise. It's different than the mitzvah of every day that we mention in the morning and the evening. It's known that here's how the brisk told over his name. Every year began his savior the same way. Same way. I don't know anyone who sed but I know someone who's by the seder and I asked them how did the seder look you know how it looked how do you think you think he has cautious why he says he says that was his savior okay whatever language he is began Spanish seder every year to say my friends the re the the the difference between the mitzvah of the night of Pes and the mitzvah is three things. The night of Pes is and you tell it over to someone. Every year, every day we just say the fact at the night of you have to go and you say all the micers and everything that happened every day. We don't do that. We just say quickly right and also another is that's only unique to the night of the said there's three differences I would be of another difference the says you have to demonstrate is not The Ram's is you have to demonstrate. How do you demonstrate the Ram says by leaning and by drinking that's also part of the mitzvah the safer says. So we have four differences. He said three maybe he learned differently but we have four differences between the night of the and the mitzvah of every day. But the way I'm saying there is also a fifth difference not a a ins or a demonstration but in every day we assume the aid has to believe in the when it comes to the night of sed it's not a night of amuna it's also a night of amuna but the is a night of praising the rebil is a praise. So now we understand goes with the you pour the co before the but there's many say that you pour before the and the pouring before the because the is and I reminded myself now the it says that he held the k in his hand during it during he held the k in his hand and you know why He also called the god. I read I don't know if I how reliable it was but I read that and held the kur the whole heel during I'm not advising people to do it. because like I'm saying okay I hope you got it if you don't know why actor is there how just just saying where it's a good sh a similar shimski but he came on his own I read it he asked rebi um he asked the way he asked he says if s is ku why do you Say hollow. That's what you're asking precisely. It's such a good shot of saying now you have a kasha. Why you say hollow? >> Same like migill if you say >> you don't say hollow. Right. See I don't know that's a a tina but migill thought this hollow is enough. This ka is enough. And you don't have to say hollow. This is the mitzvah. It says call right ask why you don't find but you find it seems the to mention is much stronger the to mention and to thank and to praise him is much stronger I I nice I read someone once you know I saw a that um you I don't have a clock here. >> Oh, I saw someone asked um I saw a vice wrote why do you call Shabas? >> The simple shab is why is it you read? >> What you read? >> That's why you say shabas that makes it a big chabas because you read and how many have you read? says he shouldn't read it because says >> the the reason why we called most say is because there were happened the yin tied up the sheepel the sheep to the beds and they knew the mitz the mitz that was going for a carbon and they couldn't say anything that's why he called you That's why you call that's the the simple I saw once in the I'm not making that's not the time now that you call chabas the road darian darian many darian and the bakam say oh how big is this chabas what a long chabas it's not my this not my shiny but has a natur says why does it say in our libas Why not says because shows that the is in charge of the world. You could say the created the world let the world go with let the world go with other no is in charge of the world. He gives he gives. That's why we say in the buta if you don't believe that the re the created the world shalom and he only took us out of so who created the world someone else another if you believe there's another kayak then you won't believe so much in in why okay you see happen maybe the kayak that created the world will take over in the future so therefore you Shabas the whole of is really only so important and so understood to believe it is because the created the world therefore called shabas is also it's not only it's not only the is also of that cements that there can't be a there can't be a Yeshua without rev now let me tell you something else. a misery. This mice I read and I heard it from someone who was by the brisker of at the at the seder. The kite spilled at the end of the seder before we began. You said a little kid came it spilled out. What do you do? What do you do? What do you do? What do you have any idea what you do? >> What do you do? It could happen. Believe me. >> Take another one. >> What will you do? >> Take take another one. >> Take another one. >> So, let me tell you like this. So, you could say take another k. What's kish? If before you drink the kish, your kai spills. >> The bottle was open. The sign is not >> with no bottle on the table. What are you doing? I think he ate two and make another cup of wine. But you don't have to say kish on the wine that you drink. You could separate it. You say and after you say the cup spills, you take another cups. >> Why why do we do it every night? We ready to bulu. Why you once you were doing the second also not on second kdish also not made out of the wine then >> you're not making kdish again you're just drinking the wine there's one to make kdish on the wine and there's another you have to drink the wine the says drinking the wine is like but have to go into that I mean this so when I heard this over from Thomas Gach he's the one who told me this I said the brisk rub set over the whole on the wine. I said why? It's I don't want to go into the risk of that's a if you spill the wine, take another cup. Just like if you make kdish and it spills the is you could take another cup. Say the same thing here. You say it spills, take another cup. Should be >> if you didn't say it's almost the same thing. Let's say you you didn't need, right? >> What >> if you didn't need a second case, >> you have to do it again. You do the same. >> Are you agreeing that you should take another K is enough? If you have to if you forget to lean by the second K do it again. >> Well, well, according to Miser, if you forget to lean by the second K, you have to say over the problems. But the question is why? Why? So, I'll tell you what I think. You know who knows who knows the risk was reason if he didn't say it but I would say simply if you look in the mai the is a very interesting if I ask you what's the point of saying kdish the comes because of the kdish the kdish is the right what's the kdish but it says it on the k in order to be mocked of the k the uses a different lion the says and you want to be mad or the k you want to beautify the k how do you beautify the by saying a and a in in I think the garra says you say the says why do you say we don't drink. We don't say onesis during the year because we don't do it. The glory says instituted four cups of wine called everyone you should do a mitzvah and that's exactly what the marai says the amir comes to adorn the k always the ka comes I'll use the word to be mad or the amra you say ka on you say kdish on a ka to be mid the kdish you say abdah to be the has no meaning independent of the if you said the good I spilled it take a different k but byis the k is the we say the kdish and the and the hollow on the k to be mahis to adorn the k that when you drink a k it wouldn't be a simple Kais since we do it to be mahad the kais. So therefore it makes sense if it spills if you drink another kais you're not drinking a kais that was mud you're drinking a kais that doesn't have hither I would say that was childhood risk when the ka spilled if you drink another kais that kais would lack hither since that lack kais would lack hither so therefore he said over why you're not missing anything that that that's this thing then to be bahad the k is >> THE K THAT YOU DRINK you don't want to be bahad the ka in your kitchen. >> Right. But Right. But that's not my hither. That's not you're not you're you're not going to be you're not going to be ying now. Now without that >> Well, it's it's a question. If you drink a kis not in the right order, it could be you're not shar that's that's that's that's not that's that's the >> No. No. the you know you want to know if you're not mahad are you right that's really a shar that's whether you're >> that's not that's not but even if you say you're wanted to be mad that's not cuz they're the is the is I'm I'm thirsty I'm thirsty right after I decide I decide right now I'm not going to wait I'm going to drink now >> that that that's a it has to be al you Okay, fine. Why don't you put the K have to spill. So So okay, you So okay the dinner is you drink you drink. That's not that's not that's not has not >> No, but you're you're saying the is call and we're learning if you don't do the mitzvah and you don't you're not so therefore if it's spilled and I take another that lacks hither. If that lacks hither you're not doing the next if if you weren't if you missed the word in hollow so you missed the word in hollow you want your hollow. So you're also not using the word in what's you miss the word you're not >> are you is that true >> I I believe so speaks about and he says you're talking not I thought that was your own stock I wanted to know yeah but you're not the fourth question >> the same thing the same thing let me tell you when you say abra saying how if you miss a word you're not y right what do you do you got to say all over again so you're right what's the fourth place also not y >> because you always notice the fourth This it goes together. If you tell me what the bera says by every hollow you're not ya you have to know whether the same thing applies by hal I don't know >> you forgot yo turquoise >> you say what >> forotg maybe dull in the sh before yen let's say a guy forgets by the night of of so you didn't ban take another Okay, I hope the idol uh understood. Some argue a little bit. It's quite all right. Different opinion, but let me wish everyone. You know, it says it's famous. The rub used to bring it about. But it says the rub is the brisket rub. That's the only rub I know. I'm sorry. I've heard the brisk. What can I tell you? Everyone has their own rub. You're right. But this rub used to that for some reason when you learn and he learned I think it says when the asks you a question I know my time is up don't worry >> when when the asks a question what do you Everyone's going to struggle. I don't know how that but every struggle this when you answer him. That's how you answer him. You can't eat after they say you should have a taste of this like you have a taste of after you shouldn't lose the taste. We should lose the taste of the savior had a tell what's the last mission or the next to last mission could be it's one mission. So when you're speaking to you could be by going with and you should tell them on until because you could teach I'm not saying you should forget about but saying you're also why we have to understand it it comes to comes to a tribe it comes to that is the