Parshas Zochor – Dinim pertaining to Sefer Torah, Minyan and Brochos Shiur by Rabbi Nachum Scheiner

This shabas par the second of the four the dal paras the is surely aware that this is the only ka throughout the year that we have that's a ka that's all other ka is only and this ka par is we're going to discuss asam today the mus the for what's the and the in the we're going to l tomorrowe in paras and the par the the crea that we l is three and these three mitzvah in the mitzvah of zak three mitzvah one mitzvah will go from the the easiest one which means there's only not to forget what Malik did that's says if a person forgets what a Malik did he's so you should remember you should not forget not to be like >> then >> not to forget what a Malik did a malik went with right out of mim and they were the first ones even though he was mimus yams and everybody was had fear had moira of clalius I'm said, "We're going to go. We're going to go fight with Clausro." So, not to forget this story that happened. >> What? Not to forget that they went in and saved us, but not to forget what Amalik did to us. >> We'll speak more afterwards. I want to move along and we'll I'll go a little bit more into it. There's a few rishum about it. The first is the loss of reme not to forget. The next is the mitzvah of z what the what it starts remember a mitzvah of remembering of what happened again the first one is not to forget the second one is to remember and then there's a third which is actually more than just remembering to kill out which is not nea now there but we're not those are the three that we have we have a not to be not to forget we assay to remember and then we have another assay of destroying eliminating a malik. We're going to be handle the second assay the second of the three which is to remember what a malik did. How do you remember? Obviously tomorrow we're going to be this of remembering of the creatur. Let's try to go in and see what exactly is the mitzvah of remembering meaning how are we me the mitzvah? What's the of being mim of remembering not to forget as long as you know what they did you're not over on the but how you say tomorrow of of remembering what a malik did the migill when the Mishna says path you read the migill by heart you have to read the migilla migillas in a migilla inside a migilla So talk to Gomorrah. What's the mak? Why do you have to read a mill read the mill purum inside? So the garra says it's a heish of weak. We are by migill. It says, it says that you should write it. But when you remember it, you should remember iter when you remembering what did is then says maybe my means reading it. Maybe it's so the garra says no it says already. So means you have to remember it. So what we have again is these the mitzvah not to forget. We have the mitzvah to say it out by mouth to remember. And then we also have which is so in the garra says very clearly that when you say to remember what a malik did when you say it you have to say it out of a safer. So what's mv is that when you when you want to be be kind to mitzvah of of what did you have to read it out of a cafer that's murus and so to the asks who said that he's a separate mitzvah of zak of speaking out of saying what am did maybe it's all belief I gammorra says we already have a har the so who said that he's also an of speaking it out also is only in your mind that's what asks so answers that we would rather say it's a different mitzvah than to say all of yeah meaning to say is if we're going to say that it's the same mitzvah believe the lav and believe it's technically it's Like all of we would prefer to say a better terret which the other terret is at these two separate mitzvah. One is not to forget and one is an to speak out verbally and say what a malik did to remember what a malik did to speak it out. And we see now in the Gomorrah, the Gomorrah says when you speak out what did you're actually supposed to speak it outer and that's how we know also you're not supposed to say it aleran on the what we're going to lamb says he actually has tupshot him but first the ramban learns this way and the ramban learns the lion this which you have to verbally say it I don't know does it mean which means you have to say it out of a we'll get to soon do you have to read it out of a and it comes out that this shabas the second crea of the four parishes is the crea means to read it out of a safetyra So the Ramban in this first goes the way we see the somra that the Garra says that the mitzvah of is not only to say it but you actually have to say it out of a safe the second actually wants to say and he says that actually is not from it just means that you should remember it by telling it to your kids. We're not going to go into that from the ask the you have to read it from a safe but that's how most of the neon that what the says to remember what a malik did you actually have to read it from a in middle he says to read it from a so what we have so far Tomorrow we we're going to be mim the mitzvah the to say what a malik did and to be mim that it's not only to say it you have to say it from ara that's what we see in the garra the first and the is to say it from what's over here brings Because obviously it's not it's means to read it in a and therefore says the if you live in a place where there's no minion, you should make sure to go or at least with a safe, we'll get to the minion soon. You should make sure to have you should make sure to be with a safera to be able to read it out of a safe. It's interesting over here brings up the says which means reading is so what we have so far. Good morning Shraggy. Welcome. [laughter] >> But you have more than definitely. What does it mean? It's if a person will forget he's going to be over. So by reading zakar not he obviously is accomplishing that he's not going to forget but he cannot forget also by tomorrow or any day just remember have a sign hanging don't forget what amik did that that not to be over on the sishk you could just remember what just not forget but what we have so far what we what we have so far is that tomorrow is and the mitzvah is to remember to say what a Malik did and not only to remember beep you have to read it from a safe. Therefore, a couple of Allah has come out because the crea of parisa. >> Oh, the garra fall. Tell me what you how you learn the gamarra different because the rambana the second shot learns that you don't need a career and a safera and the actually ask what from the garra which there's not enough time to speak about what they ask and answer but the garra says how do you know that you have to read milla from millis the garra says it's just like over there you have to read it from a safer so too mill you have to read from a safer so what we see clearly is that the mitzvah of amalik is not just to say what am did you actually have to read it from a say because if you don't have to read it from a what's the migill just like you could read up I hear I hear you asking what's the macar for the garamara What's the macar for the gar? It says so the garra is learning means you should remember what did but remember it be safer. She say maybe but it should be written says means you should remember what happened but remember it be safer. So what come out based on that of tomorrow in the first in the shime says that one should make sure that he should use for the you want to make sure that it's if a person has a few you should make sure to take out the best you have for the crea of zakar since the ka not just we're not being y of the zak remembering what happened and saying what happened part of the theory wants we should be this through reading it in a so we should really try and have a good and that's no sh questions if it's the says that should make sure to read it slowly clearly so you should be able to be a proper ka The should say it clearly. Another did in the shime also is to make sure that when it's read the people should be quiet. You should also be able to hear it clearly. The same idea that since the ka but also the crea from a we should make sure that it's done properly. These are another den. This the Mishna Brewer says that since you have to be with the crea of parasa the should have in mind to be to be just like the you should be to be the people that are listening the mitzvah of and so to the people listening all of us the ones that were not and we listen to you're supposed to be that you want the mitzvah we ask [laughter] and Since you should have a mind that you want to be the of of the Malik did another did [clears throat] get into the women >> we're not going to speak about it in this year the speak about it why another that comes out since Zer is the is the T says base that the not the crea without the bra before and afterwards the one was idle and he gets the bra before and the bra afterwards if you don't hear the brahas you don't hear it you're not you're not to be with the you're not going to be the also not that's what the t says is but it's really it's a a little bit of a thing to understand why wouldn't you be without the the is that is any mitzvah that you do if you don't make the it's not and the so what's the worst case that happened over here that you have the and you don't have the anyways the truth is the primum says that what the says that you have you need the says the prim. You don't need the you should have the also which means that if you don't hear the maybe you don't have the mitzvah the but even if you don't have the you don't hear the bra before and afterwards even though the really spells it out and says you're not to without The primogum says that you are do it by do like >> by >> I saw it on this on a schedule. Maybe it's they're able to fit in with the brother. >> No, I know it's it's I've never been there so I don't know if they do it with with the malaning. I don't know. >> I would think they do it again that somebody who missed it to come to listen but how would they do with the mining? They take out two cifyro the go. That's interesting how they how would they do it with the with the bra but we see over here the was somebody inu they bring from the stipler that somebody told the stipler that in they made an announcement which that's the to make an announcement to be they made an announcement you should have in mind to be z with the so the stipler said there's no He was very disappointed about it. He said the person's being new things. There's no you don't have to announce about the obviously the are like any of but don't get it mixed up with the mitzvah. The is the is the person should have a he should have the cre of but the are actually not before not afterwards >> as long as you're hearing it from not that you have to be >> that's a smoo for itself wants to know if you need as if you're saying it or if you the itself is enough that's a smoo for itself big discussion lama invali he also says that of course you don't need the brahas but he says there is a to be since these are my love of having the brahas so maybe it's a little bit more the brahas before the cre of any before any but of course the so what we have so far the z to say is also to have the riser to read it from a safe is do you need a minion? Do you need a minion? Is a minion also a rash in the Gmorrah and the Gmorrah says that he came to Bakess and there was no minion and he was masher is Evid. In other words, he wanted to be Msarim to a minion. He only had nine. He was mash as ever. He freed him by being mash. He turned into and he was able to minion. Very good. He had a minion. So the question is that's what the Gmorrah asks. as ever. And the Gomorrah says, which means even though we're he's going to be over of freeing is of but rather free and be an which is his for. So the rush goes on to explain what is the ra what the raim do you need to be mim when you have a minion? What's the What? When do you need a minion? When do you need a minion that he had to free his avid? Where's that say? >> Oh, so the rush says the rush says what's that minion that you need? The minion is which even though saying is only but when you do it when you do it with a minion so that's why that's why he freed his even though he's of he Mim of but the rush says I don't want to say that he freed his eid to be able to have a minion for zak because it's that the garra is talking about all the time not only once a year for shab so says the rash I don't want to learn that this minion was because of zak which means zer he learns you need a minion but he just doesn't want to learn that that's what we're talking about that maybe he learns talking about the kesm and over there he's a minion. So you see clearly from the rush that he's of but to have a minion because if it's not it's only to have a minion of what would allow to free the to have a minion by and the rush would have been happy to learn that's why he did it. However, it's not that we're talking about only that one time. You would rather learn that it's talking about that the freeing of the EV was neg and applicable for any time. >> How do you know it's year to year? >> That's also something to discuss. Is it from year to year? Is it every day? Is it pal la pal once every two, three years? That's also a discussion. So, we have already a few things I guess for a part two of a year. Maybe next year. This is also a for itself. How is it every day? Is it once a year? Once every that maybe we'll speak about that if it's every 12 months when these are like this year maybe to have in mind also. So what we have so we have that to and we see over here from the and that's a true learns in the to have a minion to read it from a with a minion over here in argues and he says that there's no of to have a minion by zer That's what he says. He brings even though the mo brings the true that learns in the that I don't see any I says that you could he would have freed the would have been for because the mitzvah say the mitzvah is mainly what of freedom which I had a very hard time I I if anybody could explain how does that help I I want to just understand that how does that help that the mitzvah is but if you don't need a minion if you don't need a minion that shouldn't that shouldn't allow to be by which is also but at least when you do it with a minion you but over here you whether if you read it with a minion you read it without a minion. So I'm not exactly sure why that would allow to be but says the says that you do not need with a minion to be to be you don't need a minion to the we mentioned before the says also the which we mentioned inv the shar also says that you need a minion. So we have over here the true and learn up in the that you need a minion to be the and the truth is that the also learns you need a minion. So we have over here a pretty clear in if you need to be mak if you need a minion for par one final dim to discuss idea in z which we have the inra the isa with a minion also seemingly a lot it's says it's We're going to conclude with one last den to speak about obviously we can't cover everything these nashim how awful is the mitzvah reading zar is it zer or zer would it or seago reading z which one is it I didn't see such that it should be both these one under it's one way to say it one way or another >> oh so we'll speak about it the if it's a or it's a what he wants to say it's actually both >> what the practice is both >> so says to do both we should talk do both since he's a if it's we should I could do both. Now when we do both, there's really three ways how to do both. Either you could say over the truth is that when I said this shir the other day in the 10th grade someone told me in his sh they say over the whole entire para these three ways what I would think either you say over the whole one way with one way with or you say over the phrase or you actually just say over the word I haven't heard that they say over the whole entire parial So all three with and all three with. So these three ways technically either you say over the whole just those few words or even just and if anybody knows of a place that says over the whole three please let me know. I would like to note to muyer we are such a thing to say over says in a chaos says that you shouldn't just say over he says first of all there could be a little bit of a mistake a misunderstanding that maybe only the like the mistake that was made and he says just like he brings a ri like by the by the biffam just like over there we say over the phrase Not just the word itself. The same thing you should say over you should say over the few words with it. They bring in the they bring that the brisk was the which was the the just say over the word just the word and to be both they said both but they only said over the word not the whole phrase in brings that the balatan on the ka of parishes zer which means the one of bashal which we read also on purim itself not what we just read a few weeks ago the one we're going to read on purim that he said with a sego and the one that we read and when we read it on tomorrow that he did what it say in other words he did the para of bash and purim with a sego and tomorrow he did what it Even though we see that and says to do both. However, there are those that are only to do one. The in my brings that the goyan only said with a sag. He didn't say it over. He just said only with a sag. And later from they say the only with it say race. They said maybe he was but the idea is and Ashkanaz the son sat read only what it say right so even though we see that he's a and many say to do both to be both and we say had to do both but there are those that only do one so if you're in a sh that only if you're in a sh that only does one you were yoz also you still you're still m the mitzvah there are those that say even one of them one way or sele just beh somebody asked the which how do you read it? Do you read? Do you read? So he answered back or both. But the main thing is to be make sure that you of what a did. So just to sum it up, we have that it's to verbally say the what a did. And besides saying it, you should say from you should have a minion and with that we'll be the have a good chabas. I'm sorry.