Parshas Vayeishev Maharal Shiur with Rav Simcha Bunim Berger at Scheiner's

I'm ready. >> You're ready? Okay. Good evening. Welcome to Torah anytime. Welcome to the shir and this week because is coming up Sunday night. So we're going to learn a from mitzvah the safer that the mar wrote on Kaneka. He deals it's two there are two parts of the safer. The first part deals with Daled Malus. That's a general suga about Clausius's golus in the four different golus. And obviously Golis Yavan, that's the golus that we're in today. Excuse me. We're in the gullis. We're in gis but gis ed started with golis yav. was a he of it was never we we it morphed in from gis into gullis and we're celebrating which was that grace that we had so we pick it up over here it's on page and you start on the top of the page when Daniel saw the malus listen to this Daniel saw the malus and saw the four malus very different how he Daniel saw them. He saw four types of very scary beasts as the as in Daniel describes each beast was a lion, a bear, a cheetah, right? Each one was a little bit different versus watch what the maral says. We'll learn a few points tonight. is needs to get one over here instead. >> If not for we wouldn't have the >> Yes. This is nitzvah my dear. >> Yeah. He saw them as four animals in comparison to who Daniel was. He perceived these four kings as four Mal. A person has strength. It says in the it says that you will be right with and all of the and it says also that when the see a person then they're scared of a person for it would should These four that a person has they don't have they're missing that will explain. So therefore, meaning a human being is not a sophisticated animal. In the culture we live in, he might be he's just an intelligent animal. That's because if a person acts like a behe. So there isn't much. It's possible that a person acts like a it could be even worse. However, >> it could be what? >> It's it's we have debour, but the debour could be no better than he's just a a behemer that speaks. You know, Bum also had a had a donkey that spoke. The itself doesn't yet mean that he have a however you can get a parrot to speak and he's not an and he sounds like a human but it doesn't mean he's an you can get AI to speak but it's not an right it's not human that anom has AI doesn't have very smart but he doesn't have but he's not doesn't have it And therefore when Daniel is looking at these four mal and they're tremendous malas but they appear to him not in a humanistic form rather they appear to him in a form of of an animal. It's underlined rabbi. It doesn't have that that is and therefore until he saw mech the Mashiach was very very different. like it says then he sees what the the who is empowered by that that's a person that's why he's called a person that's when the Neil saw these four powers >> the saw Mashiach in the same >> he saw as a Right. Yeah. He saw and then he saw he saw all the malus the four and the and the correct and then he says take this one saw the fire. You know what he saw? He saw them as a human being. Do you know why? From a position who was one of them. To him, they looked like people. They didn't look cuz he looked in the mirror and he saw a person. So therefore, he sees these turas as people as well too. So he sees them as being of that a person should think that of that there is by any people should in any way shape and form be like the of like I said over from many many many times that Jakob Ainu's accomplishments, one of his accomplishments was that when he created Clausol, he created shift like Mora says that why is there a H and a Y in name in front of every single one of the Mish because the Aisha was availently all of them Afterwards they're called shift theim have the with them in the sense that the yud for the ish the hey from the isha the ish and the isha created people with it and every ye that's born has a brisma and he looks like that who was created correct They don't have a with the partnership that we have. I'm sorry. So they have something which looks right looks like it says but it's not the it's not the same. It doesn't you're called they're not called they don't have that. If they're then they're dummy. Now that's a whole different sense. So they're no longer called whoever they were. You have two brothers. One who is Jewish, one who's not Jewish. The one that becomes Jewish, right? He became Jewish. He now has a different tat and a different mom. He's called Ben Ara, he's called Benor. So when but for a person who perceives himself as a person like like did so the same the same that Daniel sees says the same that sees it's in your perspective from Daniel who had the of he saw them as he saw them as animals strong animals animal, fearful animals, ferocious animals, scary. It wasn't a person. He's one of them. He thinks he's a man. So, he sees them also as being people. That's what the moral is telling. There wasn't this. That's why the way was able to perceive messiah and messiah has it. He has aim and Mashiach has says just like the isim and Daniel perceives him that way perceives all of the asams because on his level that's what it is but for somebody that looks at that and says No, there there's a very very big difference between each one of them. They all together should really look like one big person. How so? A person has different parts. A person is compromised has within him there's a the fact that we can contemplate we can think we can create we have a which is a to bring down that those and bring that down into this world into with to do of that that this se of ours thinks of we can go ahead and bring down those you can't teach an animal to make things the way a human being can make things he doesn't have this his capable of doing things with his that an animal cannot do the best belt and then there's each one of these each one of them had within them which was the um and each one had a different and then the fourth one was all of them together. Okay. All of them. There's individual and then there's the men. That's what which tries to emulate and replicate. Now, let's skip ahead and you're I have to just see where you got to where where I cut it out from over there. >> That's what by you, but in my thing, it looks a little bit different. One second. Yeah. Okay. The is known as the that's where he comes from. And therefore they wanted right that shows that to them like it says I'm going to explain in a minute. I just want to read a line. Let's get to that in a minute. Each one of these was not a complete but rather was a of the was a different aspect and a different. If a person has a kayak, then one of the malus was the If a person has a nephesh, one of the malus was the nephesh. If the person has a one of the was the and that's the of So let's give a minute or two just to understand as we've s we've spoken about this god with the Greeks the world changed up until the Greeks took over the world all of the kas all of the world powers were based on religion Everything was based on believing. Even said you had to bow down to an idol. All of them believed that there was a higher power. All of them believed that there was. The question is which? We of course say there's only one. And all of those who served said no there are other in the world. From the days the Jewish people began Abrainu when he broke the idols until the end of bay reshine the world was always subject to different types of aidora. When did that change? When did that all when when didor stop becoming such a grace of power in the world? In the beginning of Sheni when Anakessa rebuilt the Bikdash and the Gmorrah says in Yuma and in other places that they saw the to be too strong and they fasted three days and three nights and they get betten by the that they should take away this. At that point in time, not only did the eight of go away, but the eight but the of left claw as well. As it says that there has an equal power always creates something equal so that there's a we can have a healthy if somebody can't go to and make and make magic black magic then you can't have a speak because it wouldn't be fair somebody else can't say from. So if it's not fair, it doesn't exist. So told them, we're going to take away the but you have to lose something. You're going to lose. And that's what happened. So also there was no more of what filled the vacuum. So that vacuum how was that filled? That was and human beings started using their to understand the world. Every single person understands that if there's an avoid and a despar you can throw something up and it doesn't come down because with kish you can do everything. So then there's no purpose of talking about gravity. Gravity gravity. What's the gravity? There's no p there I can go watch what I and you don't have to go to a doctor. You don't have to learn medicine. All you have to do is you can go to a voodoo person. You can go to somebody who can go ahead and make if you can if if it's possible to do anything and everything through. So what are we discussing? What are we analyzing? What are you analyzing for? There's no analyzation. You could do whatever you want. Once that disappeared in the world and therefore the world ran its natural course and there was no more of nissim and you didn't have any nissim anymore. So then people can make predictions. I predict if I throw this up it's going to come down. I predict if I can throw it this way and then you can start developing the and you can develop sciences and you can even get to the course of and say you know what I figured out the world is and there's no creator of the world everything just runs its natural source but as long as when there was bas and a came down from shay and the winds went and blew and no matter how much air came and how much how many how much uh u Smoke came up from the misbeh says the Misha didn't disperse. No matter how much blood was spilled, there was no flies. All those miracles that happened in Bayish, all the things that the Mishna talks about, none of it happened in Bay Shi that didn't exist. So therefore, it wasn't during during the of and the of andor there was nothing to talk about. had no place to say anything. Then we there was no more there was no more the way it was and now the philos philosophers came and now the scientists came and now the the the physics came and all of them were able to now explain the world to you and explain how things work. in the co of the and that started with Aristotle and Plato and all of and the one who spread it across the world was Alexander the Great says the moral when one person is if a person I'm a weakling so he's strong I'm strong you're strong then I feel competition when When a person feels competition, when he feels threatened threatened, they felt threatened. The Tyra explains everything. The Tyra explains the Bria. The explains the Bria which is not the natural world which is the world which is and that they couldn't stand and that's the golus was they couldn't they felt threatened by the by the so therefore there What's a key? Therefore, it had a four wings of all four directions. And therefore it says the arrow that's why that's why uh Alexander spread across the entire world. He didn't just conquer the world. He spread for the first time a new way of life and a new philosophy. We call this today western civilization. This is a way of looking at life with a democracy with a senate with a all of what that's why I said earlier that the fourth malus is a morph came from the third malus is basically a 2.0. It took the kus of what previously was put into the bria through Alexander and through yavan and they just made their version of it. And this is the mid called Azus. This is the mid called Azus. And therefore that therefore they were the goof. They wanted to wipe out from a goof perspective. They couldn't care less that we were learning Tyra particularly. They just cared about the fact they didn't want any Jews in the world. They represent the kayak of the gof our body versus their body. But had no problem with us being alive. It's the it's the it's the way of life. That's what they had a problem with. They didn't believe in that stuff. There's no such a thing that there's no such a thing as a person who can be a gutch a godlike person that a person can be their a person can be big a person can be able to of a person can pick himself up they didn't recognize such a there's no such a thing like that for them it doesn't exist says it's all bubamicis for them. Anything to do with God became a myth. It's all part of the myths. They made Glector from the oh they had gods. This one and that one and he fights with this one and there's a female one al Greek mythology. It's a bunch of myths. Why could they do that? Because after went and was of and we lost the prophecy then grace that's why when the miracle of Kaneka was that the nus lit for eight days it was bid a in the you couldn't get such a better look at kire mitzvah are look How the Tyra lights day at Mr. Physics explain to me how this is supposed to work. Explain to me how this little bit of oil and is lighting for a day. The miracle of Kaneka was a throwback to the kadusha of and the of that we're talking not limited. That's why they made such a big deal about it because they saw wow you see the is with us with we could be to what we talked about in the n we can push ourselves and we can bring even such a of even when there's no more and there's no more that's why this was such a this was such that you see I'm you think that is knocked out the light of Torah can last and can shine in a way like it did by his speech and that's why of all things this should be the way of rubbing it in the face of the and saying you can't ever wipe out the yen okay I look forward to sing the next week like you just were next week by me in the house at 7:30 we'll make a on one of either either it's sponsored by KC grill is invited to come we'll combine it together I'm going to ask somebody also to say a few words afterwards.