PARSHAS VAYAKHEIL PEKUDEI ERECTING THE MISHKAN ON ROSH CHOIDESH NISSAN

I just want to begin by thanking Dylan for the flexibility. Usually the shear is Friday. I have a bris tomorrow and uh usually even with the bris it could work out but the bris is in Nashville, Tennessee so I have to leave tonight already. So for allowing to be mocked this week's para parabidas speaking about theim. So sometimes learning it especially is repeating it of true would seem a little bit tedious a little bit detailed and could could be even sometimes people feel a little bit that it's not we don't have the mishk we don't have the bikdash I want to share with in this week's par when you Learni this week you'll have more of an appreciation. quote one or two lines from the when the speaks about the story speaking about making building the size how big it is we don't have a migdash You have to learn it. Then he continues on. But in the middle he brings the gar the gra that says famous gumar. the Gomorrah all the way at the end of the Gomorrah says that's somebody that's if you learn the par ofon the pro of the he doesn't say but I I found the medric It could be this is even the what he says how important it is. The parish says when the told how the mig is going to look. So said what what are you telling me how to howd is going to look? We're in gist are not going to want to listen. We're in now. No one has a head, the capacity to listen. What are you telling? How are you asking me to tell how the is going to look? When Mashia's going to come, we're going to go up. You'll say then how to build a base. Why are you saying now when you read in the like building it here the is telling is going to look and how the migdish is going to look. of learning about the it's like building the mdash then brings also the brings like what you mind. So just before starting the lim of these parad a person learns everything you learn but this is adds an additional appreciation that by learning it's so in the paras Thank you. The paray and the theim speak about building the whole speaking about go through the misbeh both then paras all the way and this week that is together. So it's the says when is that the seven days before the say from today from today was the brings a that started upon him started today for seven days put up and took down the Mishka every day and then to put it up and it stays up. Theika it's brought in the tour in theika says that when wask building the mishk in the not putting putting it up when was the when was it done was finished was finished three months ago and building the mishkum putting up the Mishkan was why was it negated to wait three months? Why couldn't Claus was desperately waiting for the what was the wait a different this week's parish said I want to be this with another was born were just coming from H was happy that it was that it was also said was saying, "Why are you waiting?" said to wait to be the two with this idea that he was awake from finishing making the caum of the Mishkan to building the Mishkan. Famifer brings it from his like he calls him. The Gomorrah says in Brois, Mosher Rabenu went over to Betsel and he asked Betsel to make the caum and the Mishkan to make to make the Mishkan told go ask to make the Mishkan and the Caum. Mosher Rabenu went to Bal to ask him to make the Mishkun. But the way Raenu asked Bets, he asked Bets to make the Kim and the Mishkan, the Kaum and the Mishkun. So Bets asked Mosher Rabenu, it's not a coveret to have the caum of the Mishkan laying around before having the Mishkan itself. Where you going to put the Kum? You're going to put it in a storage in a garage. It's not the is first make the mishkun and after you make the mishk then you put the ka into the mishkuno you first build a house and then afterwards you you buy furniture you put the furniture in the house what what you get first the furniture and then you save first to make the and then the Mishkan. So he said you're right said the other way around. It's a separate why told him the other way but upon him first the Mishk and then the fam in the name of his the Mishkan and the were done like we saw in the in the tour brings where did they store for three months the caum >> I mean it was they could have made storage But it's not by cover to that the kalin should be sitting around. If the shot is they built it and they put it up as one thing but here waited for 3 months. So he answers that this that it's not bakovic to have the kalin so to speak sitting around without a mishkun is only after it was nimsh after the kum were nimsh then to put it into storage is not but they weren't mo it's fine you can put it in storage and like the says says a few later all the then it says was only afterwards only it's not a problem. I So what was Bets's Tina? Bets said you have to first make the Mishka and then the Kalem. What's the problem? It wasn't till later. So what was Bal? The Gomorrah says you have to first make the Mishkan and then the Kum. You can make the kale first and then the nishkun and then afterwards be and then be mosh the ka like it says. Now he explains that if the seder how the said to make is the kale and then the mishkun then you're supposed to be mo first the ka and then the mishk and for that said but it's not a co you have ka that are nimsh and then afterwards you you have to first make the mishk and then the kalem but what if the seder once the seder was the mishk and the kaim this that it sat around so to speak for over three months from that wasn't a bizarian because it wasn't yet with this that the ka will only like it's in the three months later says writing in par before that means during lit says they made the kalem as a as the upon him. The upon him to say the upon him was made. Then the upon him sat around for three months. Upon him went in on Shabas and came out the following Shabas. So the sh is I in a letter was doesn't ask why they made it then but if they made it then it's so he answers and this is the same being that it was only later it only had him only wasn't if it wasn't if the is however like this. Theamish go through each of the you can go through the wholeishk and I want to try to focus briefly just a few minutes talk on the upon him. How did you have upon him in the midbar? Where did they get upon him? Raenu from the I couldn't find it inside the quotes. He says paras the par of the I didn't see it there but the brings aim that Clalus used the from the took the for upon him. So this terret is brought and and the number one that that's asked is that the says that the upon him you can't just bring upon him there's a way how it's brought soilless you're supposed to take flour so I hear is they took the upon him but no no no you have to first take soilless flour power and you make the upon him. So the yeah how what's the ter with the lem fell down very good but you have to first take flour and make so the way quotes ra himself and he says that the was I don't know if all the some of the an itself was a nest that he was also gin So he was kernels they made so they made flour from this they made the upon him. So yeah the upon him in the midbar was from the moon. However, there's another Shiloh. There was to leave over a month for the next day. You could not leave over month for the next day. So, how could they use the month for upon him? The upon him was from Shabas to Shabas. And even what we're speaking about in this week's parish is for three months. These alive these have to leave over the month for the next day. So maybe they had to do it. But you're not going to bring something in the mishk mdash that's not which means that you can't eat. So who said if a person's by keeping the to the next day you know to eat it meaning to say is if they needed it could be it was uh that was the was says bring upon him this was the only way maybe says something but you can't bring something that he's that it's so the Anything explain anything that the says not to do, you shouldn't eat it. So how did they how were they able to bring them on the on the Friday that was yes left over for Shabas. Friday we got Mishna right Friday we got we got double we got for Friday and for Shabas. So the from Shabas we got Friday we left it over is there's no more of keeping the they could have used Friday's Friday's for the upon concludes that what it was a it fell Friday for Shabas but keeping it after Shabas wasl that So how how was able to use the and the midbar for the upon him the says that the upon him is supposed to come from flower from the saf not Is so the Ibrais answers and that's how they were able to keep it for the it was like this could be even was that it was man and not even so the prime says that it was mishim fell it was a roash even though it wasn't for me role It was a ra even though was a ra everything a ra was a ra that even though you're not keep over the moon for the next day show is that that's how you that's how they had come upon him there's another shila and we'll get back to be able to answer this shil again also where did they have upon him why is it called upon him so back in Harsh Truma Rashi explains Rashi explains shhat is the bread had a face. It was like a bottom and two sides up and it was pim zo and Rashi explains that there was a special how do you call it like not a pan shape to had it? They made it and Rashi says there was they had one where they kept the bread in the shan such a and then they had a had they made it was sharzel says rashi parasuma where did they have barzel from if you look in the list of all the items that were were brought forish and it doesn't say barzel where did they have barasel What say? What's it got? So the I guess the why didn't they also take bar and it wasn't they had Rashi says So I over there in the letter says that they bought it from the peddlers that passed by. the peddlers. That's how they got it. I mean, the midbra, how do we know that the people maybe in the olden days today people to the deserts people in the deserts? How do we know? >> Doesn't say people were traveling in the desert. >> The Gomorra and Yuma, the end of Yuma, we learned it. The Gomorrah says when going to these of going to the bathroom, the Tory says to be respectful when a person goes to the bathroom. So the Garra says where was going to the bathroom in the midbar. Why? Because it says whatever they ate the waslah. They didn't have to go to the bathroom. So where was the in the midbar? So the Gomorrah says the Gomorrah says the food that they bought not the that's for that it was neg they went to the bathroom so the Gmorra says that the soap upon him that's how they had this metal they bought it as the other Shiloh we asked before where did they have upon him. It could be they bought from Tagram and it could even be that the T could be I mean they bought from Tum. It could even be that they bought some tag that it came from to end this ter brings him and he says his own terret and he says he says where did they have doesn't speak about the metal he speaks where did they have upon him he says they brought him what I don't know when he means does he mean or they sent to go I but he says It's also it's to answer the shus. Where did they have him? If you need it from where they have the metal, the ter is they had that's where they got it. We should be for the to be able to once again bring the upon him. Have a wonderful day.