PARSHAS SHOIFTIM: LIVING IN MITZRAYIM & VISITING — IS IT PERMITTED? - Shiur Rabbi Nachum Scheiner

The Rabum tells us in this week's para that he's in to go back to the says for to go back to and it's inside the say for and in the in the says not just in this week's para but there are three places in paras as well as also in parasra three places thera says there are three lav to go back to there are three lav to go back to so the obvious question is how could you go back to mitim whether if it's to visit I've gone to mitim to Cairo The Tory says you're not allowed to go back to and it was very relevant to a lot of people at the time of the war the English was people that wanted to go back for Pesak to America. There were no flights out of it. So people made a trip took maybe almost two days traveling down to a lot through the border and from there they went to Cairo and from Cairo they took a direct flight or not direct but they took a flight out of Cairo. Are you allowed to go to Mitsub that's Egypt going to Mitsam? The Tory says in three places the furthermore we find throughout the dyus and sadikim even before went down to Mim. The Rambam, the Rambam, though the Rambam was born in Morocco, the Rambam moved to Mitam. The Rambam lived in Mitim. The Radvas, the Radvas was the chief rabbi in Mitim. The Makabetes Rabkanazi lived in Mitim. Drizzal Rizal was born in Aritis. He was a Yasim and he went to family in Mitim. Later Rabbi Ysef lived in Mitim. How do you live in Mitsim? The Tyra says you know how to go back to Mitim. So the first thing to note is that the iser to go back to mits how the raam says is an iser to go to live there to visit these noer those that go to mit to Egypt to tour these noer theam says going to live And then and then says again that in other words if a person wants to go to Mitsay and to Egypt to visit to tour for business he wants to go to Egypt because they could only get a flight from Cairo. That's Mut. The is only to live there to visit to tour for business is Mut. And therefore the Rambam says that if a person goes and lives in he's not even though he's alive he's three because when you went to it's not that you were the could be only going to be there for a few days and leave and once you stay that's already when you went from yours it's not you're going to be over not because if you had a mind or not because if you go for two days there's no there's noer you're visiting and if you end up staying that's by so we understand even though the says that there's to go live that's only to live there to stay there however just to go to visit is however the question is you're The hanovi later the like we mentioned before the says lived in what's the one terret in the rishim many say this terv in Yuma the rain as well as as well as in a safe also brings this terret very interesting the is only meaning to say it's only user to go from it you're not to go back from Israel back to however from America Marshall was Mut is only from Israel. The Neil went to Mitsay but he went from Bul is only Isra from Israel the Rambam the Rambam went from Morocco. The is only to go from to from back to to that's where it's also the shila is what's about those that went from Israel the was born in it and he went from Isrol he went to mim What's with those that went from to so it's interesting in that's the he says a step further this that theraers to go back and as was saying from back to that's only if you go not just back from to as he went from You're actually doing the same route. The same route the membas the says you're now to go back only when it's in a way that went with the menas. See even those that went from to didn't go with the men which would be very interesting the is to go back to to live but it's only with a that you go back from to and maybe even to the extent of the meas the exact route that took from its terra this would be a gashmaka ter and to answer everything the shil however however is and asks that's very good for the in this week's par that the says to go back that route that I knew from back to and maybe even the exact route with the men but there's another two where the says you know to go back and it doesn't say which should be that even coming from even coming from Morocco should also be visiting Visiting we answered visiting is mut going through Egypt to take a flight that's mut for business is mut but we're trying to see the of living there and we're saying that it's only user to live there when you come back through the other don't say and asks yet another question the thera says says in one of the one of the Tyra says never to see again if the is only when you go back through so what does it mean never to see Mit again if you're going to go through BL come from BL from America from from Morocco then you could go to live in Mitsim so what does it this terret of the that the is only when you come from it's but if you come from anywhere else it's so what is the what is the in the never to see it again it's only if you're coming from another terret says Rabenaya and the rabbay is madish. He doesn't seem to say why but the iser is on Iser was on Iser at the time when left mit over there we have the in three places in the that it's user to go back however it's not on this terret There also is a sha cuz the brings it is that it was only the rait. So, so far we said two roots and each ter has a sh the first terret was that the iser is only with the root from back to and that would be the terret for everything but the shila is another we said another terret that it's only and for that also the shila is it's brought These are third terrets. The says as well as they say was he mixed up the whole world which means that the people that live in one country are not really the people from that country. They're from a different country. No country is from what it originally was but that also is not the same country but let me explain even though it's not the people in the country but if the Tory says you're now going to go back to Mits to Egypt even though he mval the people got mixed up and the Egyptians are somewhere else but it's still going back to Mitsayim to this to the country to the land of Egypt. Now the says you know why the Tory says it's user to go back to because the doesn't want that we shall learn from the bad mid and the from and therefore says the don't go back to that's what says the The people. The people. Took us out of there. He took us out to go down the proper way. And the wanted us to stay away from the midst that I have. If that is the case if and was and took the out of so whoever is a not we don't have this of learning from their says and there's no there's no answer says the I'm not going to go into the doesn't say this but he's mu would come out like this but of course on this terret again the terret is that it's not because the whole is not to learn from the mitrim there are no more mitz in mit but goyas minus himself that you find in the gammor that there was somebody that was that went back seemingly that it's noam brings. So this also is a shila. What's the over here? Again there's a question on this third ter telling me that it's not. So why does the Ramba bring Allah? Another terret says the Ratvas. The Ratvas right there on a spirish on the Rambam. As the Ratvas asks on the Rambam, how did the Rambam live? The Rambam himself says that he's an Iser. There are three isurim how did the raam live there says there you know what the terret is the it's user however the raam and all those that went I don't know exactly if the raam went to visit and then he stayed but the how he explains is is that the raam worked every day he was a doctor for the king it's very interesting in one of the letters of the Rambam. The Rambam actually speaks about his sedayim and how he says how he went every day he traveled into Cairo in the morning hours to be the doctor of the king and if they didn't need goes through his one of the letters the Rambam writes is says it's however I left out mentioning that the This is important on a side note but very important. The communities that live there throughout the generations like these the Cyroinesa they found fascinating things through of throughout the generations these gilas that lived in Egypt the isra is to go to mitim once you're there somebody's born in mit to live in mit is not the is the is to go and be to go. So that's an important thing for a note on the whole living there is not the question the question is how the went out of the go says the ra was that he stayed there and the says me myself that I lived in the advas was the chief rabbi in Egypt says the I also was in cuz I was there to teach. That was that went down to Mitrine cuz they were already over there. So you went to go be. So this is not a terrorists for people to go move and live there but to answer the Rambam to answer the oasis. And therefore it's the he brings sh he heard he heard a from that's from the the sentence from the of the raam that said that when the raam used to sign a letter. The Rambam used to write sign his name. Could you imagine the Rambam wrote that lives in that's three. Now like we just explained the advas says that it was a mat of and the Rambam wrote it that people shouldn't think because he lives there anybody could live there. No, the Tory says you now let it live there. But the ter is that in the mat of it's m it still doesn't answer fully cuz lisa there are many people that went these gahilas that went people that moved there that live there. How does that answer? Finally, lastly, and this is the last is across the board says another says this that the says in this week's para par thera says you're now to go to unlike what we thought till now that the is to go to the is if you stroll If clownrol is living in one is now allowed to leave to live out of back in the day in the time of the clalius leaving going to that was the martial leaving to go to mitim there was no America that that's where that was relevant for cliim they went so the you're not stroll the way to tells us is by saying don't go to but not cuz he's something with the point is you're not allowed to go out of and when it's you're not allowed to go to you're not allowed to go to you're not going to go on but when After left to left there is that went to go in the times of the Rambam of the live there. It was the times that it was these no and that's the terrors how the live there how the kahilus big kahus of clas lived we should be to once again beam all of clrol should return to Israel with Amen.