PARSHAS SHEMOIS PRONOUNCING SHEM HASHEM CORRECTLY

In this week's para right before and the concludes the says this is my name. So Rashi says this is my name forever says if you take a look on the word it's usually has a vidmed it says meaning to say is that my name my name is you don't pronounce it instead of saying the name. You don't say that. You don't say like the Gomorra already in in two places. The Gumar as well as in the Gomorrah says right here in this week's parades not the way I'm written. You pronounce my name the way to how I'm written says I'm written with the name. That's how it's written. However, how is it? How [clears throat] do you read my name? That's how you read the name. In the icker idea, what the Gmorrah says that there's one way how you write the Aisha's name and one way how you pronounce the Aishta's name is Sharim the Shar is speaking about a Korean and he says very interesting sometimes the cre how you read the word is a different word than these one place one time that the is a word that's not even there is no word these are says the shim even though what you're reading is not written in the you still have to look inside to the word of the when you're saying decree even though it's a different word than doesn't say that word. You have to read the word what you're saying by looking to the what's written in the Torah even though it's a different word says the sh how do I know that in his purish on the bottom he says um in also written he says to the name is written in the when the ising over there it's partly says you look at the vke Okay. And you read the name of what we have over here. The Gmorra says that I'm written one way and I'm read a different way. However, it's like a Korean. The Korean is like this. also says what we saw before is that a Korean is like the we have over here a clear pointer number one that when is laning in the the's name he has to look inside and look at the cave when he says the shame >> in Is that a creek or is it >> Oh, very good. We're going to get to that shortly. Beautiful. I love it. We're going to get to that shortly. There are sometimes in Tanak that the Torah actually spells out the shame. It's written in the Tory, but we're going to get to that soon. The Bible we're focusing now when the Torah the says how I'm written but I'm pronounced a different way. So we have number one you have to look inside this it's a very long chaos it's a if the by pronouncing the name is it aan or no it's two separate things written it's written ykov And however, based off this week's par, what the GRA says, however, you read the name differently, it's not the [snorts] it's a different it's a different way. These are written one way and it's said a different way. And he says in the is that you can't l you can't when you lane you have to look inside which by the way I hear sometimes for it could be a challenge let's say you know it in your sleep and you're reading it and like it's you're just saying it you have to make sure to say the words not just cuz you know with the trump so clear you have to follow along. If you you're not you're not y you can't lame balp you're not you're not allowed to lame balp >> is that for as well or just for >> you're talking about >> so that's a separate cuz it's hard to say that it's but if you want to do a would be like what happens if let's say these wax on one of the words. It could have been in the olden days was riding. He wanted to continue to write into the night. It's quiet. The kids are sleeping. He has a candle and while he's writing from the candle drips onto a letter onto a word letter, it's cut. So you if you have a word that's covered in wax, you can't see the word. You have to take out a different it's on shabas. You can't take off the wax. You have to take out another safety za a and a is the same thing meaning to say if you have a word that even though decree is not the word that you see that's there it's carved in wax is carved in wax you're reading a different word still it's you're not you have to take a different what happens if the shame v is covered in wax would be an afina. If when you say the shame is is the to the of then you're not ya you have to take it another sra. But if you understand that the Aisha's name alf the shame is it's a different you write it one way and you read it somewhere but it's not a that even if it's covered in wax you'll be you don't have to take another pointer number one is it a civ or The briskov says another in this what we have in this week's para alia raam the briskarav is raam being that it's the rambom's yard site today we're going to say the ram the A Rambam inside. It's interesting. The Rambam lived in Mitsim and he's buried in Taria. So how did he get from Mitsim to Traia? So it's brought in different I think sedus and others that it was a nest that his or was on I think they say a guml a donkey kamoyer and just went took off with the with the orin of the raam that's fair and he's buried in he's buried over there next to his father the the raam the rail and the raam says is on the of mad if somebody is m the you have to with the name the curse of says the I'm going to say it inside what are the of somebody is the curse the has to be with the's The abish's name of four letters which which says then then then it says theam somehole that know that your a person's only if somebody's with says a person gets by whether if he's with the shame or with the shame So the brisk it's a small piece you could see it inside the brisk says I want to understand over here what does it mean that you could be a person's with either name that's clear you need a person to be needs to be mad with the shame. So what does it mean with either one? How do you understand what is the shame? Is it or which one is the shame? So what does he mean both? How do you understand that? And he wants to understand what's the one sheet is only the shame and the other sheet is both. The says both. How do you understand? Up until now, we said that when you say the shame of the shame, it's the to what's written says the brisker of whether if it's decree or it's something different like says it's a but says the brisk that when a person says the the name That is the shame. That is the whether if it's decree whether if it's something else but when a person says that is the it's not something else it is the that's when the says that a person's he says the shame if he says the shameness Either one that he says is why cuz even when he says the shame the shame is the shame clear there's no two different it's there's only one the shame is just one however there's a way of writing the shame and there's a way of saying it so if a person says the shame the way it's written or the way it's said which either one of them is the shame hamish What's up in the that holds that only the Rama brings what's the mah says the risk even when you say the shame that's also the shame I'm not saying kabala was saying here the raam pa What's the other that only the shame is a person? So he says like this everybody agrees to the that the shame which is translated from the shame everybody agrees is the shame. However, that's only where the Tory writes and like we have that you read it. So the is the shame by doesn't say anywhere in the that when you say it is the shame but maybe the ones that say they hold if the says so over there even if you say that is the mash When the doesn't say the shame by there's no shame over there they hold that only hold that only if a person says says out is we are a person's the holds if the person is saying it as a translation of the that's But even over here a person's even if he says but it's a translation he's so again what do we have over here the first that we spoke about is it's a Korean or if it's a Korean Kovk and alf the way you pronounce it we also have now from the briskerov no matter what the definition of the of the cre is is it a cre or it's something else but it's defined as the shame yke you're just pronouncing it differently and on this note the briskarov explains the p that you were saying before on this briskarov isra and the brisk says he's referring to this. So it's interesting and we'll speak a bit more about it shortly. Hashem the way it's written the writes means even though up until now we spoke that when we pronounce it and like what we said now from the brisk it's a definition of the shame there are times in that it's actually spelled out right here in paran the we always say before it's aim over there. You take a look is spelled out into so it says says Rashi. Rashi says, "Hashem, Hashem is elimin." But it doesn't say. It says in the Tory that's so what does it mean? So the Ramban it's a and the Ramban explains that it's really the other way around. I'm not going to go into the p of daan but says the briskar to explain rashi you know why this is din because because it's pronounced elim so then it's not what I just said before what the briskov says if you say you pronounce it al so even that is also pronouncing V it's mash if it's here in par and the v is pronounced elim so then is no longer the shame the shame that we learned in the garra the garra says on this week's para says the brisk when you pronounce the you say it That's saying the shame. So that's because you're pronouncing the that you're not saying anymore. It's not the definition of the not. So Rashi says from the ra this v is because we pronounce it and is not. So at Khan we spoke about how it's written it's pronounced with a discussion if the way you pronounce it is it is it a kaniv and also we spoke about another nuda that when you do pronounce it whether it's a creive or not it's pronouncing the shame y vke Okay, this is all let's call it how it's written. How it's written written and you pronounce it with let's go on for a brief moment into the nudus of how how you how you say it. Now the shame v which we'll get to soon we don't we don't have we don't know how it is though right at the beginning olives cotton a person should when he's ding he should have in front of them beh sometimes the shame Kaz he showsk with the nudus of so he brings one way of nudas we'll get back to in a minute but I'll upon him the shame how we pronounce it says it's no that's the that's right there was a co that came out for and he writes that people have to be to pronounce the abish's name properly. He says he hears that people say no and it's not it's not it's he says that if a person makes a And instead of saying he says he's not brings us from the cipher and he has to make the again he wasn't ya it it's not clear where thisam cipher is inside I heard that they asked the bakim gumim who knowam cipher they don't know of such aam cipher But what is yet clear is also that the said that himself was a says that it's in pronouncing the name the way you have to read it different than how do you read the shame it's aav just on a side note we're not going to go into it but the second part noi sounds also and then also is a but it's not a it's a it's a under with a so it's really more like it's not upon him he says it's the does he hold that the end parts I I don't know he he doesn't speak he doesn't speak about it. So I think these are the ones >> he's speaking about the he's speaking about the first part he speaks about the first part the first part also brings the same he speaks about it and and they say and they say and then He says but it's a mistake and just here he speaks about the also but in the letter over there before he says that if a person wants to make sure that he's saying it right he should train himself he should say to him and see when you say to him what your heragalle is and train yourself to say it right to say it no the Ira in a letter somebody writes to him. It seems in the letter that somebody writes to him to ask him why he says adi not adoi. So Dimra says first of all I say adoi but I want to tell you says Irais I say adoi because people are here they're going to wonder I say adi however my father and his grandfather he says and his grandfather said and he says the reason why it's is cuz the whole word there's no word even I mean it's not writes it you're saying it there's no word in the it's outside you're saying the word the mail the letters are not the just for a moment to go back to the shame Theam says that we don't really have we don't know what go on the shame we don't know and he brings also if you look they put different underut by different words by different places the name these different audis we don't know and he quotes her and he says the raam v it's the will say it inside today says he's speaking about the name people don't know it very few people that passed on from generation to generation how to pronounce the And that was only in the mikdash only the mikdash afterwards it's we don't have it some say that it's to pronounce the name to pronounce it properly and others say that it's not however when it is spelled out for an example like we just mentioned or over here everybody would agree that it's says the word in the is just to conclude with this I'm going to end the vert from the whose yard site was Wednesday he goes on the pk inhay it's from the haftus of shivan The second week always read [snorts] paras says you left me right forgotten which here it says the abish is named twice hashem and hashem interesting the first time it says y vke Okay. And we pronounce it ado. And then the next word is it's spelled out like we mentioned before. Sometimes it says and we say and sometimes it actually says here it's both together. It's here. It's both. You pronounce them both the same. explains the what's the difference that it says and then when it says then it says explains the like this is because we don't have the bdash so we no longer at all avani we no longer have we have it so that us we say the name but the forgot us we no longer have it that is the forgot us we say it to be able to have back the youth kovk have a wonderful shabas.