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PARSHAS LECH LECHO - WHY AVROHOM OVINU POSTPONED PERFORMING MITZVAS MILAH

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Bais Medrash Ohr Chaim avatar
Bais Medrash Ohr Chaim

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We're learning the suka holding diml I started preparing the gimmel about the sheer suk of Zion alisa this week's para speaks about ma and being a mo I just couldn't hold back from speaking in yan mila I bet we'll get back to the shir on the shear Z at the end of the parva. The question is, it's a pretty famous question. Why didn't Arainu do the mitzvah before the Mishna kadushian says that that aavu was auh So why is the mitzvah any different that wasn't the mitzvah the I would say the simple answer the commonly answered by many the mis theim that's the mission says what the gmorra it's a discussion in the garra what's better has a mile. You weren't asked to be done and you do it anyways. Take a m to do it without being asked. Why you do even without being asked like says that when a person is commanded to do something, it gets a little hard and they learn it and you still do it says concludes that it's better. He's nervous. Yeah, a boy before his bar mitzvah and he wants a fast. So besides that, it's exciting. It's also listen, if you don't have to. If it doesn't work, it doesn't work. As opposed to somebody's people tend to get nervous before a good reason. The says that he's a mitzvah of and if a person can't do it, a person's nervous, it should work out. That's why all mitzvah that was he'll do the mitzvah again once he was aim in the mitzvah you can't do it again so held back from doing the mitzvah to be able to do the mitzvah properly to do it to do it as a mitzvah of so he waited till he was 99 for to be him to do it in a way of it's interesting the when bringing this terret adds that that's why he what was the shila the shila was should he do it as a or as a that was the shila and in agra that's why the makes a doggage of the age of so he says that is because it was all these years that was waiting he wanted but he didn't do it so like it's that if somebody wants to do the mitzvah it's kua so it's not just now at 99 all along wanted to do it he had the mitzvah one more on this mitzvah as a says that what's the mile of a that is is that a person has the pressure he's afraid he's might not work out the horara is going to come into the way he says the gammoras the garra says there were three that the yates wasn't them one of them was au didn't have a yates so even as a so also there was no there was no yates that was like holding back from doing it so therefore he says he was that there were those that are going to tell him not to do it and it'll be mar that's why he went to ask there were those that told him not to do it and still he did it so then it's more like to call it somewhat the of even though he didn't have a he had the of people telling him not to do it so that's the first terret of waited because he should be the second terret The second terret is part of the that's the of [snorts] Engel says this terret my grandfather says this terret as well in last week's parit was one of them was not to And including in not to kill like Rashi brings is a person's not let to kill himself to commit suicide and the says that a person's not that's even a he's not to hurt himself not make himself bleed you can't make a wound is also upon him actually even handles to maybe learn it from the is like this didn't do the mitzvah which is for sure making a wound this was a hidden was ara was a mil but he wasn't able to do that on the account of the of the one of them is not to do couldn't do it the office adds and he says that's why nobody wanted to help a romu do the bris like rashi brings in our para at the end of the para Abramavinu started doing the breast himself. No one wanted to help him. The terret is that they knew designed to do and even though said he had the way he says they didn't believe him. So they they didn't want to go and do they're not on somebody else somebody else. So that's why had to do it by himself like a rashi brings some kazal au was started and he couldn't he was afraid till the came and helped au the helped so this is ter the second terret the terret that didn't do it because there was another terret that's that the reason Why Abraov didn't do it before the is because he wanted there should be a bigger kashim to come out by doing the mitzvah. If there would be no so people that would hear that a raino did a bris they would say could be he did it for rafu stam rafu maybe there was a certain mock over there that's why he cut off pora for rafu but now that the gave people were saying nah you're so old you're doing it and he did it means actually So he didn't do the bris didn't do brisket ter because he knew a much bigger keshashem would come out to do it later. See even though he was making us such a big keshm was more than to the another terret along the lines of what we said but a little bit different. It's brought in the name of the son of Diskin Alid Rambam. The Rambam says that to be able to get Nv's not a balm. He's not missing any au and if he was going to do the bris was be a balm and he wouldn't be able to get nva. So therefore he waited told he was at once he was at it wasn't a bal that's that was the rosem that's how it should be that's why he waited >> what say how do you get the >> unless it's not considered Santa I don't know what >> is speaking so the sh of that's called It's a good buy is that considered a mrisker answers the following. Why was why didn't Abrainu do the mitzvah before the at the age of 99? There's a brisk stencil and he says that before there was a to do the brisma there was no shem ara meaning to say it's like cutting off a piece of skin off his toe only after the said to do the mitzvah which means the gave that skin that we cut off was it the mitzvah Before the before the gave there was no there was no to cut off. It would have would have done the but it would be just a cutting off a piece of skin from a finger. Only after the tyro was mitsava to do the mitzvah did gave item ara the briskar explains how marry two sisters how did au marry leia and rael so he explains that the isra to marry two sisters is to marry is of the tyra ish of the Tory says to be married before like the Rambam says in the beginning of Israen you find somebody to live with you bring bring her into the house and that's that is the marriage such a type of marriage is not with a two sisters only a marriage upon him says the brisk the reason why wasn't the he because he wasn't able to be the mitzvah he wasn't able to there was no says the doesn't go with this concept but it's thema says on this week's par the says when he got the before the bris when he got the alov from the from the it's very interesting you don't find that before this time that when the why only now so he says says to be able to get nva. A person can't get if he's if he doesn't have to if he doesn't have mil helps to be able to beesh. So what happened before only in this this time when Arau got to do the bris was there that therefore he fell because he wasn't able to be any of the times before there was no that refrained him from being able to get only this time as it says here with the Abish that gave him the mitzvah of Mila and like what we said from the briskarov he doesn't bring the brisk but this is the concept that it only had with the that's why wasn't able to be only now now it says because now he got the >> say the doesn't bring the concept of but he's going with the same that only now that you said civil you became it could be you could be Mazb the brisker alpi his grandfather the balei the bale in this week's para has a that says that in mila these two parts let's focus for a second on the part one by doing the bris a person is taking away the taking away dra meaning to say meaning to say it's only sh to say taking away the ra after thera says that it's that it's ra before the gilra of the mitzvah of there's no ra a little bit of a briskarov The risk of terror again is that it only became only after the inhal that's a he declares what is the mitzvah the whole mitzvah what's the mitzvah is the mitzvah taking off the ara or is the mitzvah the gill The way you do it is by taking off the but is the upper part of the if you learn my go says if you learn that the mitzvah is the so why wasn't of kindness mitzvah if you learn it's to take away the oral says the brisk these only after the calls it only like what the says after the gives it says this is but if you learn that is just that's the mitzvah so would be able to the mitzvah by doing cutting off the skin and then there would be m the mitzvah These are another terret brought in the name of the briskarov. This first terret of the briskav is in the grizzy stance. He says that these noa these are another terret and it's also brought in others say this terret as well the mitzvah mil is a bris bris. It's a bris a bris shabas is a bris tyra is a bris. It's only possible to have a bris between two parties. Two parties agree to something. These a bris. It's there's no such thing as a one-sided bris. You have to have two sides. Bris is a brisk between is a bris is a brisk these two parties. It's not it's only sh when you have the other side says the brisker before the of so it's it's only one side of doing it only after the in other words the says I'm in in the in this bris by doing brisa the could The two term of the brisker is to beam of raid didn't cut off the do the mitzvah because there is no yet but the bi says there are two parts in mil the part of taking away the ra see the inside would say a little bit of But then there's another part of bris that's kadusha by doing a bris it brings on kadusha and ele it elevates a person. So didn't do the bris to take off the ara because there was no ara that I hear. But why didn't Abrau do the misa mitzvah of ma mits to bring on kadusha the terret is even that wasn't possible to accomplish like this the briskarov second ter you could only do a brisk with another person with another side with another party it could be it could be mis one more nudier Mila of Ramavinu did not do only that the Aisha gave to do Mila says the briskarov because it was an oral law. What's about Priya? That's another part in the Bris. What's about Priya? Did Abramavinu do the mitzvah? Priya Pashtas Priya only came about in the times of Yeshua. That's the pashtas. However, it's mournu mitzvah priya. It only came later, but he was mai it now. How is he mima? How is he Mai and Priya? Now the riskar says that it's not there is no there is no ara so why pria yeah the terret is like you take a look at the bi the bi says that the of brit of priya is the kadusha theas kadusha the like thisu didn't do the bris till the time till when he was mitzvah first of all because he was noa also because there needs to be a bris between Aramino and Aal and that's why you only did the bris at 99. However, he was able to karaas kadusha prias and already the made the bris between him was able to do priya pria kadusha even if in other words if priya was the same thing as the ara adava So it doesn't have a sheakl but if it brings on kadusha just like with makay matzah and other mitzvah of pria after you take off >> right these two of these the outer skin the foreskin and the inside the prius skin so the etsim the etsim it's Sh to take off the ara and leave on the priest existed before before the pri was before the arro was considered braa laa the pria a raino was mai priya only after when he did the brris >> right >> so the brris the said do a bris which means the ara has these ra And also by doing the breast is kadusha. The bi says the kadusha comes with priya. So rau is mim the mitzvah of priya and with this says the cyher in auva and with this I conclude the cipher says you take a look it's it's of zakim from the it's already he touches upon it asks the mission says that was mim had actually nitna. He wasn't mima. We spent now a while explaining why Aramino didn't do it. But how could the mission say that Aramov was mimul says that au was ma which means at 99 but before before the mitzvah came about of priya. So even he was actually mo. So in the sense of the mitzvah of Priya didn't come yet and he was mim but just to conclude and to sum up the shila was why was not mim said to be godla we saw other term we saw the terrorists and briskov that he was noah have a wonderful Bye.