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PARSHAS KI SOVOI: "VIDUI" MAASER - CONFESSING WHICH WRONGDOING - Shiur by Rabbi Nachum Scheiner
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Categories:Torah/Tanach
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Auto-generated transcript. Not time-synced to the video.
In this week's para parasi
the second mitzvah first the week's para
begins with the para vikurim and then
afterwards comes vidu messer
vidu messer the pix starts right after
sheni we actually l it Monday and
Thursday even after
Which means a person took he took off
Trumus and Mais my
he did it all. Not only was he mafish
but he also gave it.
In other words, you did a you did an
after
this that you did you did for the past
three years. Now we're standing in the
fourth and in the seventh year says the
mitzvah
is a mitzvah of mistress. So mitzvah you
did you gave truma you gave me for three
years comes the fourth year
to save to say
is referring to
I gave I gave
and then I
gave it that's a vidi micer
The question is
what exactly is vidu about it?
A person did everything correctly for
three years. Three years he gave he took
off Truma miser not only he took off
Truma and messer he gave it he gave it.
So now after three years and he gets up
and he says I did everything correctly.
So what is the vid?
We find
the says,
in other words,
you find the same thing in par
when a person steals and then he makes a
is when
exactly is what are you being over here
by vider
what you're saying is you did everything
exactly the way you're supposed to
if you didn't do everything exactly the
way you're supposed to meaning to say is
you gave my before you didn't do the
order correctly or you missed something.
You can't be mitzvah.
So why is it vido? What's vu about it?
The over here in the in this week's para
asks the question the
ini the last paren goes through the
mitzvah of vidui miser
brings the says that the vidi is why is
it that we give the truma to the ken
really the are supposed to get it the
teres by
The lost it and it went to the
while
saying that we will everything
included in that also is a vid on the of
the ego because of the eagle we gave we
give the true not to the including in
what you're saying that you everything
is also au
He asks the of
is on what is on my
kesh is referring to my
it's true. It also says that that we we
gave
that's my
la
but the is
what does
have to do with
gone to the and now it goes to the but
here we're talking about
so why is that my has nothing to do
So he says I'll be
a different
says
that if not for the
cloud was
that the
possible all over in everybody's house
by everybody you would have not needed a
mishk
that there needed to be a place
says that's
also a because if not for the you
wouldn't have to go eat
you would be able to eat it anywhere
because of the just like We said that
went from the to the sole was that the
moes
is the
and therefore
the went to eat and that's because of
the I have to go to
so that's the ter of the reason why it's
called viduer
in this week's par one of the mitzvah
is because it's true that we're saying
that I was all the mitzvah but included
in that it reminds us of these
vids
laer still another question on this
terret
kahanim
also
have the mitzvah
and
so what why for them is it vider
it's vid for other people for the people
that were
when a says that I was everything
he wasn't
it's true because of he's getting it but
why for Him is it called Vidimiser.
These are another terret
a second terret and the missionary
and the says the same ter as well that
vidi
the reason why a person is and
because the nature is is that a person
delays things
to do it later and
a person is afraid first of all He's maf
tumor right away. And not only is maf
schumor right away, he gets it out of
his house. He's scared. It's something
that he doesn't want to keep around.
Okay. It's money has to give to the ley,
but it's not like he gave it right away.
Yeah. Yeah. But a person could have gave
it right away. So
is saying that it was all the mitzvah.
If a person didn't give my to the to the
ley, he wouldn't be able to even be
misvitz.
But it comes together with the vid
because my wasn't m he wasn't m it fully
properly doing it right away.
I think this is what he's asking.
He's a little bit bothered about it
because what happens if somebody did do
it right away? So then what then it's
then then he doesn't have the mitzvah
that it's not vidser it's not mashma
that it's it's vidser
for the people that gave that that did
it late and what's if you didn't do it
late you did it right away not everybody
does it late there's people that didn't
do it late so then what for them it's
not vider
it's interesting that ends off over here
in the mitzvah he says
says, "I'm not so clear in this
mitzvah." So what do you do? What does
the do if he's not clear?
If a person doesn't have as he doesn't
have clarity and a
is
so so far we have two along the same
lines of that is because it's a and
there's another terret
on a whole another
that's the
he wrote on
things that
when there's going to be and says that
is not
like the says it's
that a person was able to all these
mitzvah
it's three solid years of keeping
Not only you gave truma
the third year but you also have to you
have to you have to give it in the right
order. So which is saying
that it was able to
I remember living in stroll
was old
at about a hund
I remember after Kipper
They said that whoever said that was
gave a
that he's able to mim the mitzvah I say
mitzvah fasting on
anything if a person he gets beautiful
he's mim whatever mitzvah is maid
here could be its lad any mitzvah but
this particularly because this is a big
a lot of parts to the mitzvah. There's a
lot of it's for three years and you have
to keep
it's not just writing out a check. It's
a person has massive fields and keeping
track with everything make shorts you
distribute in the right order. The
different
there's a lot going on. So it's a
And that was referring to once Ezra
the Levian the like the noi says that I
didn't find any levim by the bay sheni
Ezra was was to said that the levim can
no longer get my and the kahan get it if
if you don't give it at the end of the
day if you Don't give the to the ley.
You can't say
you didn't give it to the ley. It's
true. You were listening to the
you can't say
the is
which would would sound more
not. And the em is
deris.
was racial put out a contress on vidu
miser
he tried bringing back to be mitzv
it's not noiser but
maybe we should do it he has a whole
cons about it
he addresses this question and he says
the same thing that
is
he says that Even it's also
separate discussion but he brings he
brings arrive from a Mishna
before we just said
but he brings a burim the Mishna says
call it oruser
that is not by Truma
You need to bring to bring it to your
and you bring to the
and
we know that's
and
there's no there's no there's no
in the beginning of a par the
you bring the mdash and you say the
which we say some of the we speak about
that's all
that we were saved
says
just like
doesn't mean
to
being thanking the rabbi. So to over
here
thanking the rabbi.
So we have two iner is vider
vid like on
or is it vid
it's interesting that the intress says
this two tracks
the gammor and yum we learned it here
not long ago on the morning ky the garra
when speaking about it with av.
So Rashi over here interestingly brings
in vidser
but that Rashi understands that
is
to what the Gar is saying
repent
over there says says
he brings
says I don't understand what are you
bringing in to the video of
that he understands that the vid of
messer in this week's para is
a third mahalak in an
over there brings the hisher
And the malam says the same thing that
vidi
is a ver and a mitzvah. What's the vert
of vidi? Vidi is how the malam explains
it a little bit more is
saying something low.
When a person does an aa and he's miss
vada, he says it low. It's embarrassing.
You don't chew. You don't say loud what
a various you did. You say it low. Say
it low. Mitzvah also says the mal when
you did a mitzvah. You say it low. You
say it low. So vid over here
it's the same lion vid you like by a but
here it's tak referring to mitzvah. It's
kind of it's both. We saw from the
videos then we saw vid on a mitzvah. And
here he says could go either way could
be on a mitzvah could be on a ver over
here it's t on a mitzvah the mitzvah
that you did you all the mitzvah
says and that's the byra
that the beginning of a para you say I
don't think means that you say it low
like the later in the para but you say
it regularly believe then says to your
hash you go higher
over there you're speaking about
yourself I was behind the mitzvah I did
it properly so over there it's you say
it low or at least not loud then
afterwards you go up when you're asking
the
so we have over here
either vidser is vid on the
or maybe the on the of the laying things
delaying giving the my then we see
another terret that vidi is meshian
that we able to mai the mitzvah and that
a third mahal is vidi
mashian speaking out whether it's for a
mitzvah or for a vera and it's
applicable for both
just to be messiah
with a vart it's a maybe even a vert
from the
but
it's a I think that the kadusha says
and it goes on the words of what we say
in the
Yeah,
it's
remembers everything. Nothing gets
forgotten. Nothing gets
saying the remembers everything. Says
that
you know what the remembers
when a person doesn't have and he
forgets it. If a person does an a and he
doesn't forget which means he does
that doesn't remember meaning to say
that doesn't come but if a person
forgets a
and he says the other way around also
when a person does a mitzvah if a person
remembers
over there if a person remembers the
mitzvah if a person That's vital over
there in the also if a person remembers
a mitzvah then the forgets it which
means if a person does a mitzvah in a
sense of like I have it figured out I
did the mitzvah I'm good I'm such a
thing the such a mitzvah forgets but if
a person forgets the mitzvah he did
which means he did the mitzvah he hopes
that he was to be a mitzvah and then he
goes moves on to do another mitzvah he
forgot the mitzvah those mitzvah
remembers
this of listing out. You really have to
keep track on your mitzvah. For three
years, I gave chuma for three years. I
gave my and then I gave my
and I gave it on time and I was I was
all the mitzvah. You have to remember it
for that. You have to say you have to be
mis
like the afterwards we ask
have a wonderful day.