PARSHAS BO: MITZVOS OF SEDER NIGHT IN THE TEACHINGS OF THE SEFAS EMES - Shiur Rabbi Nachum Scheine

In honor of the Swasmus' yard site today, Hvat was nif51 years ago. He's nif at the age of 58. However accomplished that's learned throughout Clalist all different types of Eden these I would like to focus today's shir on from the alash and this week's para specifically for the mitzvah in this week's paras boy the mitzvah of leer pes matzah morius the four mitzvah though we only have two is only the ra we don't have the carbon pes to focus on those mitzvah just before I art to bring out the of course it's not even my place to give us just to explain why we're speaking today focused on the there was a that wanted to put out a with footnotes on the bottom all different places what is speaking where it's connected to the and the family said not to do it I don't know if it was the son the Iraq they said not to do it because the safest is for everybody of course somebody on a higher level who learns could see very deep but somebody on a simple level could see you say this for him is a safer that is throughout claustro yen connect on their level their whoever it is he's also alas my grandfather my mother's father after when the war started and he left yeshiva so the escape zone at the was var I mean I'm sorry VNA they went to VNA the briskarov was in VNA then also and the briskarov asked my grandfather for a kachchum on that note of kachchum my grandfather were was with the mirror the labelina group was together with the mir in Shanghai and they found these Kchim in Shanghai and they reprinted a year in Shanghai. grandfather has written in that you know about yes it's throughout we'll go through a couple of nudist we'll start with pes the carbon pes the says in the beginning of the how the how they roasted the carbon the mission says You couldn't cook it. You put a pole through the car through the carbon and you roasted it. But the Mishna also says the intestines you put inside the stomach of the carbon while it was roasting. You put it inside. And Rabaka says no. No, you didn't do that. Why? Because that's called mush cooking it. Why is it cooking? We're not going to go into in cooking in a pot if it cooks with the oil. It's in the stomach and the oil it's it's like it's in a pot. So that's the Mishna Rashi on the over here on the PK. Rashi brings how do you write it? The the lotion of rashi rashi brings the way how it was done was like what says that you put the you put it inside is so the sh is fumi on rashi why does rashi go bring the first weak if it's then we pass in like the but Ifa argues with another like. So why does bring he brings you brings like argues and you put it outside. So the answers that this that argues on that you don't put the you don't put it inside the carbon pes this the you don't put it inside the carbon that's all it's it's only that means the already says such the says on the mission over here and bishi it's not bishel it looks like bishell in other words when rabaka says that you can't put it inside the stomach of the carbon pes it's not actual bishel it looks like bishela rashi of course can bring also only argues with raon not to do it so for of course you would clearly put it in says are born and don't do it cuz it's of that's the go to now when speaking about what matzah what mat could be. So the Mishna of course lists out the all five grains. You could be you can make matzah out of any of the five grains. Then the Mish the Gomorrah says Dr. Gomorra ton right away the garra starts from the dog and is a type of it's a type of a type of wheat. So the asks that kusman is a type of it's a type of the grain of wheat. What is an and and if it's not and if it's its own entity what's that the Gor has to come and say if you want to know is is a is a type of it's it's included in the family of of wheat Just like we know by mor that the list the order and the Mishna of the types of mor it's a hther to go with the earlier mor in the list the earlier in the list of mor shortly but the list of mor the earlier In the Mishna what's listed is is is is more important means to go with the earlier the earlier of the rock. We're not going to go into exactly what each is, but if you the the most is to have by matzah also, you know why we have matzah made out of the [snorts] flour is from wheat. The terret is is because the first one in the line over here being that the first in line is is included in and it goes earlier on the line. Now I and then afterwards it says um the categorized that go on the but the first thing is [clears throat] and then afterwards even on the list in the Mishna really the Mishna says goes earlier the himself points this out what he wants to be that there's a preference in the order of the mission And that's why the garra says goes after that's says that the order by matzah goes what's what's that person what a person enjoys most and people enjoy most all the other matzah spelt is all for people that unfortunately can have matzah from flour a flower of wheat, wheat flour is is not because it's earlier in the not like what says what's earlier in the says to have matzah made out of why person enjoys appreciates most matzah made out of wheat. So that would be so then this you don't have the terror that is that it comes early on the line whatever a person a person enjoys more comes first. So if someone personally has a personal preference that oh they enjoy eating stuff they >> you're asking very good what's is it or is it in every single individual good sha so what happens if a person enjoys more something else I don't know off hand it's a good sh what a person enjoys more a different matzah would that be a [snorts] because you asked the shil I'm just going very has a very interesting chuva to go through that a person should only have matzah out of which is very interesting because the says with all the five grains and he says that we don't know exactly what's the flour of wheat we know is 18 minutes the others we don't know if a person needs to with the other ones. >> So have flour. We should have from wheat. A person that can't of course takes what he could. But it's a good what happens to a person without the person enjoys something else. What do you could he pick a different a different grain? Another pointer matzah. So we spoke about pesuda matzah. We spoke already one another in matzah. There's a garra in two places. The gar in the garuka. The garra says by it says which means it has to be your dough. Of course, someone else could take if they give you permission, but it has to be your dough. When I go to the matzah bakery, the the they let me take one mitzvah, but they have to give me permission. It's theirs that we all know about the first day says it has to be yours. You're not when it's not yours. That you should need the garra. We're not going to learn the whole gamorra now. But the gammorra says that mayor in my that it's ma meaning they says it's not yours. You can't be with matzah of my of my cuz it's mom and gavoya. So theor says why not? What asks why can't you be yu matzah of my what's the issue? It's not yours. It says somewhere that you need to have matzah. That's so the gar says yeah. So nobody argues on that. There's no the is only going in but nobody argues which comes out that you need the matzah has to be yours. So before going into the piece that the speaks about just the general it's the also dollar meaning where you need and this speaks about you matzah you ordered matzah and let's say you're allowed to pay for it afterwards he lets you pay for it afterwards so where's it's yours ah you tell me Because you brought it home is only a raon and the maknaf has a big to speak to goes through does a raon help for the mitz to take the first day to eat matzah the first night. So how are you going to have the you're taking home the matzah if you paid for it you paid for it but if you didn't pay for it then you're not would be questionable and therefore the says in that a person should make sure to pay for the it's not enough just that's a unless if you bring it to your house and you have which the same thing would be also if matzah needs so if you bring it to your house you have but just mash itself that wouldn't be enough if a person's a guest by somebody else and he's taking his matzah if you didn't pay for the matzah moy you don't have moy co'll be a shil Especially Zar. >> But like anytime you have a store that has you're buying on credit, let's say say, "Oh, put it on the account." So it's not the the >> you don't have the Kenya Disa. >> The guy who's selling it is is putting and he's entering the transaction. This is yours, you know. >> So that's that's all very good. That's all very good that you're not you're not stealing from the person. He entered it. You have a bill at the grocery store. You even made mashia on it's yours. But let's say you need it for a dice as we're going to soon get for another case. You took something from the store. You took a ring. You took a ring to makadish somebody in the store. He says no problem. I I trust you. I'll let you pay it in in a few months. >> But my with what is it yours? Cuz the person said you could take it. He gives it to you on credit. He trusts you. >> Is there a difference if someone >> but it's not yours? He's no I mean by ring we're going to get to in a moment. It has to be yoursa. >> Let's say supermarket. There are people that pay their bill the beginning of every month or the end of every month, whatever it is, right? Or you pay it. But if that's established, that's when you're supposed to pay the bill. It's like, hey, your credit card bill, it's already yours. No. >> So, so yeah, when you owe the money, he trusts you at the end of the month. You pay the bill. Even if it's automatic payment, now it's als it's al what? If you owe What do you mean? If it's >> I owe money. If >> I owe money, >> let's get to that in a minute. We're not going to learn gun. But good point. So >> I'm saying that it's like saying if if someone charges their credit. >> Good morning. Good morning. >> They haven't really bought anything because until the bill's paid. I'm saying vice versa. You have bought it and the money doesn't go into effect. The final it's already yours, but it's not final. >> So it's not yours. It's not yours. It's not yours. Because if you don't have it just because it's this week's para on has a whole explanation why it's called Shabas that's when became Eden but he says on this week's parish to get the carbon pes because it should be yours you have to have both s and m because itself mish wouldn't be enough. You have to have mo. So the first note we spoke about is you have to make sure that you make a mitzvah of matzah. What it says >> the good says that this showed that it was that they became Shabas a whole of just taking out one line maybe for Shabas go through the whole another pointer whenever it needs to be yours you have to have a it has to be worth a so you have to make It's a sha. Oh, is it a sha? But I'll upon him has to be a shut has to be a sha to be. But now let's go into the the the part the says this is already a because usually the matzah usually pay for before and the matzah is worth a shabuta but this is very nega could be very nega. If you need the matzah to be yours and you're a guest by somebody else, you go to your parents, you go to somebody else, you go to your children, you go to a friend for Pesak and you're eating matzah over there. It's his matzah. And he of course he gives you everything 100%. You could have as much matzah as you want the biggest shim. But where's the where's the you go and you you go to the person's house. You're eating the matzah. Furthermore, he says a person has his children. So but a person has at home children, boys or girls over the in the mitzvah of we saw in the it has to be yours. So if it has to be yours, where do you have the where do you have where's the so this is there's a lot to talk about it the himself is so what do you do? He says a rush the rush the rush says that this that a person could be a lady with a borrowed ring cuz he's a sto the person's makna. So maybe over here when the person you buy somebody he wants you from he's marking it to you gets more about it and he says that this whole discussion is only when you're by a g you're a guest and you take food to give to somebody else it's not yours but he says if you're by you're a guest by somebody the food that he gives you is yours. Okay. So this is a it's a longer discussion. If it would be there could be a whole shear about it how it's one more pointer. One more pointer mat then we'll move on to more. One more pointer mat says it's a leim p. So this you understand it's by night is a shim. We don't say we only say at the beginning of the says that what what happened is that it's a it's a foral for the whole year and he says me is the mig there's a mig inro those that save a piece of matzah in particular the mat of a to be a it's brought it's brought in the pkim they speak about it allowed to make a whole onyt for it's discussed this meaning to save m because it's a shamira. Now we're going to go on to the mitzvah of to the mitzvah of mor. The we already said this Mishna before. The Mishna lists out a person could be with the list of different vegetables that you could be the mitzvah of. Then the Mishna says that if the mar is soaked not cooked, pickled soaked not then afterwards the Mishna says what does it mean? What's mitar for a kazay rashi says you don't have to have only one mean of mor you could have the romaine lettuce together let's say with the with the white m yeah yeah for itself you could you can't that's you don't have enough of the romaine lettuce you can add all the for together >> is that only if you don't have enough or it's >> that's we're not going to go into it right now. It's it's what to talk about. Could you say if this is going on to of the why is there in the middle line? How does that come in? Why is that that line and a half? How does that come in? It should have said what's this line in the middle that it's actually going back on this that mor that's cooked. You not you say but let's say you don't have a full of mor you could be bit to the mar a little bit of cooked however you have you can add in a little bit of the cooked mi says it's too big of a you don't find any the pin that say that you could says is that if mror is cooked it's no longer m and if it's no longer mr how could it be metar he says he falls away from the kadesh so we spoke about pes we spoke about matzah we spoke about mr now we're going to speak a bit about mat real briefly why don't we make a on the mitzvah of mat these many The reason why you don't make a to what many say why you don't make a something that you would have to do even without the expecting you to do it you to do it even if the wouldn't tell us we have to be grateful to the took us out of you you have to do it. He's saying always only that night you don't make a because there's no partic Leila this is very important is to connect to the family members to translate the words of God is not you say like you're saying you should also understand not just saying you should say it in a way the ladies the kids understand it explain it to when he said the family members were He explains it on a very basic simple level that everybody can understand. So how does this come in the following with the was open throughout the whole year came foridum came to watch him d he was open there was one time a year that he was shut you couldn't come that was leer you couldn't it was not open for the public lea was closed there was one that that he if it's [clears throat] closed he thought was probably this was such so high such is that it's not for anybody no one can no one's invited and he mish he figured out a way how to be there by the seder he was by the seder and he saw how the sus that has tifa vera and pes by the lea seder was the god the parhit paret for kids and this lost his you know he's going crazy and he ran away but alapart that's you're supposed to was supposed to be on a very simple basic level that everybody could understand another just moment or two please write these are The mo says that if a person doesn't have wine to make kdesh with kdish during dening we actually spoke about it here in the ky a year or two or three ago when we went through kdish with kdish with what you say during dening. We even spoke about if you have sock brings it could even be the only time he brings he says from and he says he asks the garra says that to the a person is supposed to When you make you're supposed to ment he he say he's bothered. He doesn't like the terrors. This says that you have to be this is not talking about kdesh of every Friday night. How does this come into the Gmor? talking about it's a for this I think it's a le of even in the kdish you're supposed to mention the so that you say every other Friday night tonight when you're going to make kish and you're going to not to change the surah of the so we say by every but really this that the garra says to mention is of just to conclude first of all on the note of zas explains I'm going to say it very but the the explains question is why we getting so busy with and what the did to us let let we we have to go learn we have to go learn we let's let's focus more on the that happened after the is to answer that to have the oil that were to you have to start there. You have to anchor it properly. The is a person has of course once you have that then a person could learn but the is is the and everything is included that's so focus on is to anchor properly then afterwards you have your lord lastly and with this I conclude a ver in this week's para paras from the we spoke about many mitzvah the mitzvah the of pesak the mitzvah the rice of matzah of mor of ci in this week's para again I'm going to say it makita sorry that I'm over time try have to try to figure out how to get it you know within the half hour but just to conclude this he says on all mitzvah when a person does a mitzvah when a person learns t when a person davins he shakes of any mitzvah. It's not just because you have to do the mitzvah. So you do the do. When a person does the mitzvah, it's supposed to penetrate in him. It leaves a it's supposed to elevate the person. A person is supposed to do the mitzvah in a way that he connects to the mitzvah. Then it changes over the person. says this of course these that happened with a mitzvah in that's not even a sh that's mitzvah mitzvah however but a person has to understand s when he appears if a person just does the mitzvah he gets up sukus in the morning and he just takes the lulv so he didn't connect anything a person whether it's the of the mitzvah just like the g it's It's a caution because a person gets involved in a the same thing is with a mitzvah. A person has to get involved in the concept of but even even if you're going to say okay you don't have to get so busy with but at least in the mitzvah itself a person should do the mitzvah in a way that it it takes over the person and penetrates and makes a have a wonderful shabas.