PARSHAS BeHALOISECHO: LIGHTING THE MENORAH IN THE BEIS HAMIKDASH ON SHABBOS

There are a few parishes in the Tyra that speak about the manora starting from parishes truma tava the oil paras also and then in this week's parra speaks about the mitzvah avoid the bdash of lighting thera The mitzvah was tot every single day is near. We lit them tot every single day. Now there are some tids that are all the time and there are some tids that are not not constantly but consistently. The manoyra wasn't lit. You didn't lie to thera all day every day but every day we let them meaning to say there were the upon him was and the Mishna says when they when they put the new upon him in the B mikdash on the kahan put the le in and at the same time there were other kahan taking out the others like this it was the leim was on [clears throat] the constantly ly all day every day constantly. The brings in the beginning of the right of the says the mitzvah constantly. The So it's constantly the upon was on the constantly. But then these tomidt that's regularly for an example the carbon tomidt what they brought the carbon totid all day every day. No they brought it every single day. Carbon tomidt. So the manoyu also tomid they brought the they the coen lit the manoy tomed every single day. What's about shabas? >> Did they like the on shabas? It's one of to like the mana. So the saf has a snare that they liter even on chabas that you find bringing the carbon tot was every single day even on chabas. How do we know that we brought the carbon tot even on shabas? So draw brings. So the was lit not constantly but every single day and every single day including Shabas with a why do you need a that you like the even on Shabas wants a to say that you you bring the carbon to it even on Shabas. So the same would be any avoid in the B mikdash every single everything that you do in the B mikdash needs it rush or that it's okay so you would think maybe that is not so was lit in the B mikdash every day seven days a week every single Hey, when was the manura lit? When? By day, by night? The Pik says in parasa that it was benim the was lit in the bdash. When is Bayoray? So in paras the carbon pes was brought Bayoray and Rashi says Bayim is after in the afternoon. So the was lit in the afternoon. You take a look in the it's a whole almost what comes out is that it was lit in the late afternoon after the carbonid. So the manu was lit every single day in the late afternoon. So if it was lit seven days a week, what day was it Shabas? When it was lit shabas afternoon in the late afternoon was Shabas. It's true that the time to lie to was in the late afternoon and if you're going to lie to Shabas afternoon that's shabas but he asks if you take a look in the gor and touches the gammor over there it's clear that the mana could be lit throughout the night shay to light in the late afternoon, but you could light the mana all night. And if you take a look in the gar that we just mentioned, you could light the any time during the day. So, why do you have to have a to say that what Friday afternoon which that's that's the time bay in the late Friday afternoon and then the lock off shabas live at mozzab So why do you have to have a drum and why does it have to be doesn't have to be light of seven days a week of Friday your light Friday afternoon and the loco of Shabas you light shabas carbon carbon was brought only by day and every day. So it's twice on Shabas because the carbon tot of Shabas that was brought on Shabas in the morning and in the afternoon was Shabas but thera why do you need a why did the have to be why did it have to be Friday afternoon let's never shabas missing a day. It's missing. >> Why would you say it's missing to be this? To me, this means every day. >> It's not being. >> So, it's interesting. You think even if to like in the beginning we said doesn't mean every day but constantly but constantly means means every single day or constantly means >> you're entirely you're missing an entire day. >> Ah interesting >> something that if would mean daily if it means if it's not every minute that it means every day. Aha. I wonder if tommed means every every day makes it totally or tot means constantly. We learn that is not so exist >> then you would have >> la it's hoodluck >> laa you're saying formid the Shabas obviously means to light it is saying that it's lit. So then it's to be this it's a good a it's a good a does mean every single day or means constantly and if you do it once by day once by night it's but if we mean every day so then it's not it's not constantly it's it's very often it's a bunch of times but it's not every day could be it's a ter says that it's not to light Friday afternoon and shabas. Why? Because like what we mentioned before time to light the is when is in the late afternoon and we find the garra says that the hector of the carbon that was brought on Shabas. The Gomorrah says that it was put onto the on shabas which was of course a call it a shabas even though you were able to do it shabas it's gor you know why they did it because it was a h to do it they did it every day in the afternoon so they did it shabas afternoon also even though they were able to wait till m shabas No, they did it on Shabaso. So that would be an answer by the also really you could wait really you could add some weight to Shabas but when's the time to light the Shabas afternoon so that's when they lit it but he says that's not a terret. Why is that not a terret again? What's the lime? What would be a terror that the reason why the tora comes to say that it's ah you have it's not such a because the is to lie to in the afternoon and they lit the shabas afternoon but he says it's not it's not a good it's why because the garra says the only say to be like putting on hector and putting on the fat onto is because it's coming from a carbon that was it's coming from a carbon that we were ready. So then to finish up says the garra even though you could really do the finishing up after Shabas you finish it up on Shabas why why it's tackled Shabas afternoon but why can't you just for once a week you'll push it off to Shabas So you can answer like this. The Rambam says that the mana in the B mikdash was lit twice by night and in the morning. There was a void of and the Rambam understands that in the morning was lighting the manra. So if you stop right here, even though you have a by night, meaning to say Friday afternoon and shabas, but when it comes to the morning, the [snorts] morning shabas morning is not so posh that the of the morning was ina He says that this that we have a to say that that's referring to the by night the of the morning of the ram shabas they didn't do it that's what the says shabas morning they did not light the wasn't themed that lighting the mana is shabas That's only the manoy of by night of the morning wasn't Shabas and therefore what the Rambam says that we lit the in the morning as well also that was only six days a week not seven days not Shabas so this we don't have it's not a terror meaning to say is the morning anyways wasn't shabasn has a chuva and he armed argues and he says that Rambam was it was why because he says the in the morning wasn't a new what had ra says you lit in the morning the in the morning was a continuation of the by night and thera says the by night was the in the morning was also the says It wasn't because we only have adasha for the by night not for the in the morning says the bali that the in the morning was a continuation of by night and if the by night was so too was the of the morning if it was you have to have the meaning to Hey, you might have a for the locker by night, but it's not going to help you for that locker in the morning. So that's one terret. So ter number one why you needed a why we need a draw to tell us that is shabas even though you have a you could figure out a way not to light the by night on shabas because Friday afternoon shabas but when it comes to the morning the morning is automatically going to be shabas morning another parrots dramatious boy says clearly that that locus was only kosher by day not by night it's a whole we're not going to go into it it's spells out clearly that the ammon was only by night. Only by day only by day, not by night. So it had to be lit shabas afternoon. You couldn't come up with a to do a shabas had to be lit shabas afternoon and therefore it's lastly another terret. This is the final terret for today says he brings we'll get to it. If the Tyra says that it's you don't have to be smarter like he says you don't have to be smarter than the says that lighting the if the says it's so you light it every day whenever you light it you don't have to figure out and be smarter and light shabas he tells this concept you find in theam and somebody asked relevant to this week's par of that it's if pes falls on chabas you bring the carbon pes even on shabas somebody asked I have that it shouldn't be from PE. You're not going to have to bring a carbon pes. So theam says you don't have to come up with the says bring the carbon pes even on chabas. You don't have to be smarter. You don't have to figure out a way and a and a trick. The Tyra says it's want they want to bring it instead of to bring it. Very good. We spent this morning handling. Why do you need a to say that? I have a way. have a light Friday afternoon and light at mas won't be the terret is that the says it's you don't have to be smarter the says it's so finish it's adds and he says I want to give Tomv why taka Does the why taka? The Tyra says that it's Shabas finished. End of the story. It's Shabas. But why Taka? Why Taka? Does it have to be Shabas? Why? The Tyra says end of the story. The was lit in the B mikdash shabas afternoon. No Shil, nothing to talk about. But why Taka? If the Tory wouldn't say, there wouldn't be Shabas and we would light it Friday afternoon. Why Taka? These maza like this the garra invim because we feel a little connected to the daf a lot of kchum a lot of different gammoras and cotchum the gammorim clares the following shila you have something that's tomid to media it's like a carbonid and then you have something that's mudish something that's more kesish In other words, let me back up for a second. These a concept, these aal that something that's goes before something that's not something that you do daily. The sat of the weekly par comes before the satur. Yeah. Very good. Thank you. Thank you. That's the words. Very good. Say it the way. Good. Using the word. But yeah. Then these are concept that something that's moreish is kaidum. What happens if you have a todd and a mudish? is todd or mak the gumar declares the shila the garra wants to bring a from every shabas what was the seder in the ba mikdash we first brought the carbon tomid and then afterwards we brought the carbon musf musf was for shabas was more mish and the carbon tomid was more was todd and which what came first the tomid so you see The t came before the makesh. That's the gar. It's not a why the kadusha shabas helped for the m but it didn't help for the tid meaning to say the garra says that the kadusha shabas that makes the mvish makes the mudish as well also which by the way this is important for the avoid of shabas that Even something that you do during the week when you do it on Shabas a person learns on Shabas it's a a lot more it's a lot more makudesh because it's on chabas even the carbon was also sorry [clears throat] like the musf that's the garra says could be the reason why the says to light is to Shabas because even though these every single day but the shabas makes the shabas more. So the wants once a week there should be a more that's why it's so what we spoke today which is clear these that the migdish that was done every single day was also done on shabas clearly the shil was why can't we come up with a to do it m shabas some maybe the Rambam and then the final teras with the says that it's so have a wonderful Shabas. shall end.