OZ YOSHIR AS PART OF PESUKEI DeZIMRA - WHY, WHERE AND HOW IT SHOULD BE SAID - Rabbi Nachum Scheiner

This shabas parasak is also shabashira. Obviously it's called shabash because in this week's paral we read the shir the oasher in the morning we reader as that was the time when said shall pak [snorts] in the past I gave a shir with Hashem's help in regard to how the Shir is written how the Shir is read the creatur what's the beginning of the Shira what's the end of the Shira in today's shir I would like to focus the Shira a yasher as it said every single day. The McCoyer and where exactly in Davin do we say the Oasher every single day? The McCoy to say Oasher every day. The shabashira is because we read it we create of the shy in this week's para on the in beginning of [snorts] says should be said to be said throughout the generations. Deser continues to say what does it mean throughout the generations when go went goes when the went to goless and um we're going to say it doesn't say they say it every day the Ezra says from the Ezra says means not just certain times throughout the generations but in he was in the time brings he brings the zer he was in the times of he was the gab at the shul and in the beginning people thought that he was just he was the gaba then they saw it's brought They saw that was dancing with him unlike together with an old person and said that the old person was. So they saw that the was the upon the says he brings the zy and he says that from the zy is mv to say it every day. You see it clearly over here in the z that says to say it every day but says to say it every day in this week's para says I'm going to read the to say it always not just then but to constantly say it to say the sh they to say every day to say every day and so true this week because we say the sh we read the creatur is the however every single day we say the sh as well also the is and he says when you say the sh every single day you should say You should say it with excitement and the says why should we be excited of course it's like a nest that happened but he says what the says took from the yams. So the ma medish saysal mob tookroll from the aus that they had but often that was because the so says the every day if a person says the sh properly on the note of the mile of sh And say the goes through the mitzvah which mitzvah you do with your mouth which with your mind your feet goes through break a breakdown all different mitzvah the speaks about the mitzvah of a hashem and the says you could come to a hashem through singing through shir like you find by Joshua and cli said the shir you can come to they came to We could come to Hashem by saying the Shira properly. On that note, the wrote the words of songs because of the importance of the words that bring a person closer to Hashem. He himself brings that other as we mentioned here a little a while ago Ezra wrote words from Ezra the wrote we sing wrote it and he writes because singing saying these words singing these bring toe and we say the sh every single day and we say the sh every of the should say it as well. Also the says he's supposed to say to a person should ha have in mind a person should try to envision when he's saying the sh that actually it's happening now the creams He's in the ocean in the sea split in between the water and and he's saved and like he says also it's a it's brings it as well also in to say the every with happiness. You should envision. If you didn't deting soon and you're going to say, you should be happy, excited, and envision as if you're going through the yam. It says it's a zy over here in the zoyer. In this week's par, I didn't see the part that he says clearly to say it every day in these says to say how do you say the how do you say the so three-way how the said one says is that every pos that Mosher Raenu said in the Shir Clius answered back Asheus rebelzar that Mosher Raenu said a Pik and Clus answered said that same PC like what we say Moshe said a Shira said a and the third is that Cl said it together with Mosherenu the Shira. How did they know what was going to say? Because everybody hadesh to know what to say it. Everybody said the words of the Shira together. Says the mar that there are those that have the minute to say the Shira every day pos by Pekk. Some have the minute to say the Shira all together. And the emmesis is that the on a regular basis you don't find it not that people say the sh either by or together however this shabas shabas there is a meaning in many places yes to say to shira either by or say it together in my is brought that the goyan said the sh it's not the goyan the goyan said the sh this way shall It says that he said it by today's was speaking about on daytoday the as we said to say to know that how they said it by these three these three is how they said it but this on a dayto-day saying of the sh there is no um there's no hogim to say it like any of those ways >> this This is something to do with either or together is that >> so I didn't go through all those I think in a previous year I did I'm going to try to look it up for you you know all the hog for this shabas is clearly I we have to look for this shabas the hog may I wasn't now because we're really focusing on the dayto day I just brought it that this shabas And these are that when a person says the any day of the mo says it's his the says it's a kosh that if you for a ride here in as well as the Balatian over here in as well. The POS says happened. When did the cl say it splitting of the yam by night by day but it was the like the say the day that's not it could be they're asking to remember the day that you out of Mitsam. The story of Oasha going through the Yamsov wasn't the day of going out of Mitsay. It was seven days later. They asked, "How could the say on a daily basis with us saying it every day? It's kind of like based on routine." And you said this former [music] saying basically that we have to envision it to be more powerful and that's how you get to level simha. So is it that we're training our minds for visually imagining with there plus adding amuna to it like how are we expected to do both at the same time when it's a routine thing? >> That that's a very good question. You're asking how could a person have the excitement the sim on a daily basis. That's a good question. That's a very good question. There's a story. I'm going to say it's very Beckiter just because I didn't look up clearly the details and I like to say over whatever I say what I see inside. I think it was with the Schmela. He didn't sleep at night and when he went and his mother was very concerned for his health. The doctor said he have he has to sleep. Anyways, he went to his Reb and his Reb gave him a little and he slept. The next morning when he said a yasher during saying the oasher he picked up his his clothing as of that it shouldn't get wet and then his rabbi said you see how important it is to sleep. So he said that's if I sleep once in 40 years then I could say I was with such kavana. So the sh with such mamish like as if envisioning it's a good sha I think that's something to work on and we'll further discuss how could a person how could a person get that amun that's a person gets the but every day that's it's if a person says yes he says it with kavana kavana means he he understands the words he's saying and if a person wants to get a little more this week's para he shall learn the pirim on a yasher. It's an investment because every day you say a yasher. So the more a person says it, the more person stops. He thinks he could be able to connect more. What do you say? So we spoke about the sales for everyday that you get says that you can't be where is said before asks Why is it at the end of it should be in the beginning? Why should it be in the beginning of paras of this week's para and just like rash and what goes first of so over here as yasha should be in the beginning. Why is our in the beginning? Why does at the beginning of Zimra? So says that you should know if you take a look in the Rambam the Rambam says that is after so then it's not a if it's within between so then the issuk because it's says Interesting. But he says we're after. So if it's after if it's after then it's not aasha. Why is it not before? of because it's not it's not within the it's not within why what's it after is why is after so in says the reason why Ramboser is said after is because in the beginning when we say the words that's going on the on the zim that we're going to be saying after is that's the is not It's mo that's in the Torah. So therefore the says if you're saying it to say you say it after says this then after that's a it's not said because it's not and so too in these over there from also you don't say But I us that we do say before we do say we say it's not we don't know who the of Nishmas is. Nishmas is not shir David. Zaka is David of the Zimra that I it's not that says that's why the Rambam says you should say afterwards and that it's of David. It really depends how you say it where the sha the words of David go. What does that mean? So the way how you say it is I'm going to be now in my the saying I'm going to be the and his says the way you read he puts the ka before What else is then afterwards I'm going to be you now with in other words is not saying that now I'm going to say I'm going with Fine. So that's either like where says that or David is not going on the saying that the including but what comes now now comes after However, the shila is so why taka why is at the end? It's very good. Very good. Aasher is tora. So why is it at the end of it should be in the beginning? We said before for that is that it's afterwards because because of it's not but if however and what we do is it is before so why isn't if we're putting it in it should be in the beginning so answers that how special it is And like what we said before, if you say importance to of course it's so it's between but we put it as close as possible to even though should be in the beginning of we put it at the end to be as close to as possible. Another terret. Why? Another terret. Why is at the end the tour? The tour says the tour quotes the has 15 of the right. 15 phrases praising the says these these praises come from where from and we put the at the end even though it's because it has a in come from. So that's why it's at the end and all this that the 15 of come from it's we asked before is from the terror says you're right the one of however. However, being that we want to build, we put it over there just to conclude based off the discussion we just spoke. Now we said the of the is actually after the mo is bothered on the mig to say she between that's the doesn't say that's they don't say malice between says that's somebody that speaks between it's it's an to the extent it's not just it's not to talk it's a and it's if you don't you can't speak so it's very nice to say but it's a I could be the saying how the we just said that you say in between. So it's not like you're not you're not a talk but just like you could say in between. So too you could say by the males between ah it's a ter is of course somebody that talks in between it's like the says but to say just like you could say you could say he says I'm not so comfortable with my terror says the ambra Why? You know why the Peter Ram could say because that has a tora like what's in other words comes in over here it's it comes in it's It's very important and it's we need but doesn't come in in between says I do understand Shila question has a sh on the how do you say how do you say it's a have a wonderful For they