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MITZVAS INUEI ON YOM KIPPUR - ITS APPLICATION TO THE FIVE RESTRICTIONS - Rabbi Nachum Scheiner
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Categories:Torah/Yamim Tovim
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Auto-generated transcript. Not time-synced to the video.
We're holding that just a few days after
and we weren't able to mine the mites of
say the rice of
told us
not to blow.
We're just a few days away from sukus
sukus also we're not going to be able to
say the risa
of
the yeshiva
but also we're not going to take
just the first day we're not going to
take
we're in
leading up to
yipper
is a mitzvah I say
and the in two places
to be
on
that's what the Tyra says
counts it separately for a mitzvah it's
a mitzvah
to
that we're going to be
if a person breaks the and he does not
he's not
besides that he's not mim he's
He's also over and it's
the Tory says
being
a person's
separately listed in the and a person
who's not
is over
separate
in separately somebody that's not
what is the definition of in what's the
definition the says in
discomfort pain
however you want to translate it exactly
but what does the mean when the Tory
tells us
and I say to be so the garan yuma
wonders
Is it that a person should go and sit
outside in the sun? So he'll be he'll be
in pain
and the garra says it says
it's
sitting in the sun may be for some very
uncomfortable.
However, it's not something that a
person will die. What's something that a
person will die?
That's
a person is
to refrain from eating and drinking on
and
as we know includes also the other.
If the other are also
or on a separate discussion a separate
for itself
even if it is an
is not notar only
means if somebody eats and someone
breaks the
he's over alive
if Somebody breaks the with the other
if he's but he's for sure no chorus if
he's right but he's no chorus
when the tells us
and I say and
Tyra says and the Gmorra says what does
it mean?
Means not to eat not to drink. At the
end of the day what is the iser on your
kipper? Is the iser to eat
or drink? eat or drink or is the is
that you're breaking the the says you
have to be in pain.
You have to be
if you eat
you're no longer
and therefore you're not you're not you
broke the that's the in other words
what's the is the is to eat or the iser
is to break the it happens to be how do
you break the you break the enoi by
eating
of anina
would be in
what is
don't eat or don't break the just to
bring out what you could say instead.
Let's say IV
there's no there's no but
>> we're going to get to it for
IV. Ah, there we're going to get to
this. Let's move a drop in. But good.
Very good. Very good. If a person I like
if the says IV is not a but if it's
breaking the
soil
is is that it should break the we're
going to get to it soon that we're going
to see about
from the Gmorra but that's the two
stardom
more than just an
says that it's a
what's the
says
that if a person eats on
[clears throat]
he's not
the Gor
has a
den is applicable for
a person eats
Is he over or is he not over
explains what's the
isipper
when a person eats he's stuffed it's
and he's not over is it that he's not
over because he doesn't have a
so he didn't eat on young kipper or is
You know why you're not over? Because
the dim oner is not to break the of is
not to break the you can eat from today
till tomorrow on when it's you're not
breaking the in other words says my
tooth that I'm
eating on your is it
or is it breaking the
it doesn't make
Because either way
it could be it's not an it could also be
that you're not breaking the because
you're stuffed. So anyway, it's not
breaking the but would be what's
the reason why you're not is because
you're not breaking the so
we don't see that.
If somebody eats when he's
you don't see anything from but if the
reason why you're not is because it's
So says that his
eat is it the eating or is it the
breaking of the
Now let's move along a little bit.
is different than any other of
the
it's a different shear. It's actually a
bigger year
is
what's that
a different theor
says is because
calms a person
which means that to break the enu you
need to eat more than a kazay.
And that's why it's
would be more
like
that it's it's breaking the because if
it's
so then why do you have to have a
>> it would be more of a if you learn that
it's breaking the so only breaks the
that breaks.
>> Oh,
>> we're going to see even more. And that's
what I want to get to the alo. Very
good. We're getting to it.
>> You don't have to say
you always need both. in breaking the
you need to break the but
even if it's
say I think it's that has to be that
breaks the
says that the is to break the
that's the so if that's the
has to be break the is breaking the
even if it's
breaks in. So from the Gmoran I'm just
bringing it out that even if you learn
that it's just
it has to be
that breaks.
So maybe
a person's not going to be because it
doesn't break the
on the note that
whether if you learn it's that breaks
the or itself breaks the
says that
the
is learned from the breaking on which is
the Gomorrah. Gomorrah says
if you eat an Arabian kipper
if you eat Arabian
says that it could be that it's your
only
even though
Arabers learned
the learned from the breaking the in
ofipper and that's
you have to eat also.
[snorts]
says like this even though we have here
is the
that breaks the or is it a of breaking
the
it's
either
needs both meaning to say
where is the isra is the isra the eating
>> that breaks in like we already explained
for or is the
breaking the but even breaking the you
need like what you brought up about IV
the the
[snorts]
says if a person eats onion kipper and
it's it's covered it's wrapped around
you're not
Even though you have a person could wrap
around food and it could be totally
breaking the totally the teres
even breaking the needs to be
needs.
So it's clear that if you learn it's
like we said said already before that
breaks the and even if it's a like says
breaking the but it has to be
>> only
what we said before it says that it's
because the what's the is it or breaking
the but even the is that breaks and even
breaking the has to happen through
>> let's say let's say it's
there also this breaking so first
wearing very very comfortable sneakers
we're going to say that he's
of
>> let's get back to the
I hope to get to item we're going to get
to I don't know if Exactly. But let's
see if what we speak about.
Good. You wonder if the same could we
clar over there also
the bra says that you don't need if it's
breaking the he goes with it of breaking
the he says you don't need
you don't need
ah you need a
that's because if you eat too slow then
you don't
And that's why he says that says that if
you eat
not like what we said before from the
you're still going to be over. Why?
Because
so even though what we said up until now
told the it seems clear that it's both.
It's
to break the breaking. It's a suffix
to say that it's breaking.
>> Let's go now to to
>> you
would have a problem with that,
>> right? Yes.
>> Caffeine is slow release. They have
these things also.
I want to end off that we'll get to it
at the end of the
but I'll bring it already now because
about all the notad
needs you have if they go through it but
just to bring out the point the reason
and I'll be a few minutes about it as at
the end the reason for like says is that
a person can't connect
while he's eating. It's not a den.
It's not a din to be to be you know to
have the pain the pain.
It happens to be we're human being human
beings and if we don't eat we're have
but the isoi
that you shouldn't eat.
What we spoke up until now in the in the
longest the practical theory says
if you eat you break the whether if it's
the eating that breaks the get gets
broken it's both but that's the
we'll see if it's It's
even if it's
a
what's the
how could it be the what the Mishna says
a
mel if it's isra So why are they
different? The Tory says it's also
you could be ma I think maybe himself
says it that it could be
but
if it's an
is awesome
So what are you telling me? Again, we're
saying
or not. If it's
so saying because is only okay
is of
so the says
that the
of
even if it if it's
not a it's not a shar
the tora is mar there in Hano that you
it's only called breaking the when
you're
so it's not the is if you wear a half a
shoe the is that's considered that
you're not being is when it's
and you eat a half so you ate that's
it's not a that the says a body that has
fingers and hands and everything
is considered breaking the less than
that it's not breaking the
so I want to ask the
and what's about
and we'll see we'll get back also what
you were saying about sandals what's
about
it's
to eat [clears throat]
is awesome because
So what's the [snorts]
between eating
it's
and washing oneself halfway over there.
You don't say. What's the
[snorts]
>> say what we said all along?
Very good. Saying it together,
what do you mean? It's called eating.
This
would be by like we said we had we
thought maybe once that it's only
breaking the so you only break it with
but if it's that and he's breaking the
that's
and breaking the
it's and breaking the
over
It's it's
for sure part of
itself.
It's not close to
>> for sure
needs to is because it's maybe you're
asking that
asking like this the gammor says the you
won't understand what's the
is because it's
when you eat a half a no
if the if that's maybe Yes sir.
>> That's that's going to be the
>> pizza
himself. We said five minutes ago says
that there's no the is breaking and
that's why says I would be a problem. He
speaks about if you do look broke the so
then it's a sh what's the difference
between
a person washes himself halfway there
you don't see and by eating which also
over there the himself says has nothing
to do with even if you do
[clears throat] there's no
breaking over
[clears throat]
just to conclude.
He started speaking about it before
[clears throat]
says
not to eat, not to drink and maybe
included is the
and if a person eats
not eating breaking the
but we have to understand
and it's commonly for people to think a
little bit that it's like kind kind of a
sad type of
and it's it's totally it's no
first of all
is
you go into you make
furthermore
it's not only the says
It's not
even those
only on
it's
why is it
so it's to go through a few lines in a
medish the medish of the
medish says on the of
created
the year and one day he kept for
himself.
Which day did the keep for himself?
They gave this day
then just like when he brings a mush and
a mel and they clean out the palace of
all the garbage. It's these
See
is a
says
but later on the Gammorra says and this
has
a
say
I understand why it's a
because
>> [snorts]
>> One of the reasons the why we eat we
have a suda is suda like every y is a
suda but the suda is for the suda of the
mitzvah of cha for the
such we can much more about it but it's
a it's
that gives us a day that we could do is
so
how does come in
we mentioned it before
when speaking about the
it's from the
desert
to have one day in a year.
when a person does.
And then he says like this
why
when a person eats drinks and other that
were they refrain from it pulls away
continues on. pulls away a person for
being able to be more connected, more
like I remembering
is saying over maybe says it a few a lot
of times
the fasting
the is not that we should be in
it happens to be when we when we fast
the reason Why we can't have we should
be from
you have to go through if you can take
what pills before to be but but the
point is
is that a person is supposed to be able
to be disconnected for the day from
to be able to connect to
that's the of it's not like
the isu of the over here is
for us to be able to tap into.
We should be all of us for
the spirit of