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MITZVAS INUEI ON YOM KIPPUR - ITS APPLICATION TO THE FIVE RESTRICTIONS - Rabbi Nachum Scheiner

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Bais Medrash Ohr Chaim

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We're holding that just a few days after and we weren't able to mine the mites of say the rice of told us not to blow. We're just a few days away from sukus sukus also we're not going to be able to say the risa of the yeshiva but also we're not going to take just the first day we're not going to take we're in leading up to yipper is a mitzvah I say and the in two places to be on that's what the Tyra says counts it separately for a mitzvah it's a mitzvah to that we're going to be if a person breaks the and he does not he's not besides that he's not mim he's He's also over and it's the Tory says being a person's separately listed in the and a person who's not is over separate in separately somebody that's not what is the definition of in what's the definition the says in discomfort pain however you want to translate it exactly but what does the mean when the Tory tells us and I say to be so the garan yuma wonders Is it that a person should go and sit outside in the sun? So he'll be he'll be in pain and the garra says it says it's sitting in the sun may be for some very uncomfortable. However, it's not something that a person will die. What's something that a person will die? That's a person is to refrain from eating and drinking on and as we know includes also the other. If the other are also or on a separate discussion a separate for itself even if it is an is not notar only means if somebody eats and someone breaks the he's over alive if Somebody breaks the with the other if he's but he's for sure no chorus if he's right but he's no chorus when the tells us and I say and Tyra says and the Gmorra says what does it mean? Means not to eat not to drink. At the end of the day what is the iser on your kipper? Is the iser to eat or drink? eat or drink or is the is that you're breaking the the says you have to be in pain. You have to be if you eat you're no longer and therefore you're not you're not you broke the that's the in other words what's the is the is to eat or the iser is to break the it happens to be how do you break the you break the enoi by eating of anina would be in what is don't eat or don't break the just to bring out what you could say instead. Let's say IV there's no there's no but >> we're going to get to it for IV. Ah, there we're going to get to this. Let's move a drop in. But good. Very good. Very good. If a person I like if the says IV is not a but if it's breaking the soil is is that it should break the we're going to get to it soon that we're going to see about from the Gmorra but that's the two stardom more than just an says that it's a what's the says that if a person eats on [clears throat] he's not the Gor has a den is applicable for a person eats Is he over or is he not over explains what's the isipper when a person eats he's stuffed it's and he's not over is it that he's not over because he doesn't have a so he didn't eat on young kipper or is You know why you're not over? Because the dim oner is not to break the of is not to break the you can eat from today till tomorrow on when it's you're not breaking the in other words says my tooth that I'm eating on your is it or is it breaking the it doesn't make Because either way it could be it's not an it could also be that you're not breaking the because you're stuffed. So anyway, it's not breaking the but would be what's the reason why you're not is because you're not breaking the so we don't see that. If somebody eats when he's you don't see anything from but if the reason why you're not is because it's So says that his eat is it the eating or is it the breaking of the Now let's move along a little bit. is different than any other of the it's a different shear. It's actually a bigger year is what's that a different theor says is because calms a person which means that to break the enu you need to eat more than a kazay. And that's why it's would be more like that it's it's breaking the because if it's so then why do you have to have a >> it would be more of a if you learn that it's breaking the so only breaks the that breaks. >> Oh, >> we're going to see even more. And that's what I want to get to the alo. Very good. We're getting to it. >> You don't have to say you always need both. in breaking the you need to break the but even if it's say I think it's that has to be that breaks the says that the is to break the that's the so if that's the has to be break the is breaking the even if it's breaks in. So from the Gmoran I'm just bringing it out that even if you learn that it's just it has to be that breaks. So maybe a person's not going to be because it doesn't break the on the note that whether if you learn it's that breaks the or itself breaks the says that the is learned from the breaking on which is the Gomorrah. Gomorrah says if you eat an Arabian kipper if you eat Arabian says that it could be that it's your only even though Arabers learned the learned from the breaking the in ofipper and that's you have to eat also. [snorts] says like this even though we have here is the that breaks the or is it a of breaking the it's either needs both meaning to say where is the isra is the isra the eating >> that breaks in like we already explained for or is the breaking the but even breaking the you need like what you brought up about IV the the [snorts] says if a person eats onion kipper and it's it's covered it's wrapped around you're not Even though you have a person could wrap around food and it could be totally breaking the totally the teres even breaking the needs to be needs. So it's clear that if you learn it's like we said said already before that breaks the and even if it's a like says breaking the but it has to be >> only what we said before it says that it's because the what's the is it or breaking the but even the is that breaks and even breaking the has to happen through >> let's say let's say it's there also this breaking so first wearing very very comfortable sneakers we're going to say that he's of >> let's get back to the I hope to get to item we're going to get to I don't know if Exactly. But let's see if what we speak about. Good. You wonder if the same could we clar over there also the bra says that you don't need if it's breaking the he goes with it of breaking the he says you don't need you don't need ah you need a that's because if you eat too slow then you don't And that's why he says that says that if you eat not like what we said before from the you're still going to be over. Why? Because so even though what we said up until now told the it seems clear that it's both. It's to break the breaking. It's a suffix to say that it's breaking. >> Let's go now to to >> you would have a problem with that, >> right? Yes. >> Caffeine is slow release. They have these things also. I want to end off that we'll get to it at the end of the but I'll bring it already now because about all the notad needs you have if they go through it but just to bring out the point the reason and I'll be a few minutes about it as at the end the reason for like says is that a person can't connect while he's eating. It's not a den. It's not a din to be to be you know to have the pain the pain. It happens to be we're human being human beings and if we don't eat we're have but the isoi that you shouldn't eat. What we spoke up until now in the in the longest the practical theory says if you eat you break the whether if it's the eating that breaks the get gets broken it's both but that's the we'll see if it's It's even if it's a what's the how could it be the what the Mishna says a mel if it's isra So why are they different? The Tory says it's also you could be ma I think maybe himself says it that it could be but if it's an is awesome So what are you telling me? Again, we're saying or not. If it's so saying because is only okay is of so the says that the of even if it if it's not a it's not a shar the tora is mar there in Hano that you it's only called breaking the when you're so it's not the is if you wear a half a shoe the is that's considered that you're not being is when it's and you eat a half so you ate that's it's not a that the says a body that has fingers and hands and everything is considered breaking the less than that it's not breaking the so I want to ask the and what's about and we'll see we'll get back also what you were saying about sandals what's about it's to eat [clears throat] is awesome because So what's the [snorts] between eating it's and washing oneself halfway over there. You don't say. What's the [snorts] >> say what we said all along? Very good. Saying it together, what do you mean? It's called eating. This would be by like we said we had we thought maybe once that it's only breaking the so you only break it with but if it's that and he's breaking the that's and breaking the it's and breaking the over It's it's for sure part of itself. It's not close to >> for sure needs to is because it's maybe you're asking that asking like this the gammor says the you won't understand what's the is because it's when you eat a half a no if the if that's maybe Yes sir. >> That's that's going to be the >> pizza himself. We said five minutes ago says that there's no the is breaking and that's why says I would be a problem. He speaks about if you do look broke the so then it's a sh what's the difference between a person washes himself halfway there you don't see and by eating which also over there the himself says has nothing to do with even if you do [clears throat] there's no breaking over [clears throat] just to conclude. He started speaking about it before [clears throat] says not to eat, not to drink and maybe included is the and if a person eats not eating breaking the but we have to understand and it's commonly for people to think a little bit that it's like kind kind of a sad type of and it's it's totally it's no first of all is you go into you make furthermore it's not only the says It's not even those only on it's why is it so it's to go through a few lines in a medish the medish of the medish says on the of created the year and one day he kept for himself. Which day did the keep for himself? They gave this day then just like when he brings a mush and a mel and they clean out the palace of all the garbage. It's these See is a says but later on the Gammorra says and this has a say I understand why it's a because >> [snorts] >> One of the reasons the why we eat we have a suda is suda like every y is a suda but the suda is for the suda of the mitzvah of cha for the such we can much more about it but it's a it's that gives us a day that we could do is so how does come in we mentioned it before when speaking about the it's from the desert to have one day in a year. when a person does. And then he says like this why when a person eats drinks and other that were they refrain from it pulls away continues on. pulls away a person for being able to be more connected, more like I remembering is saying over maybe says it a few a lot of times the fasting the is not that we should be in it happens to be when we when we fast the reason Why we can't have we should be from you have to go through if you can take what pills before to be but but the point is is that a person is supposed to be able to be disconnected for the day from to be able to connect to that's the of it's not like the isu of the over here is for us to be able to tap into. We should be all of us for the spirit of