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Megilas Esther Zera Shimshon Shiur by Rabbi Simcha Bunim Berger at Scheiner's
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Good evening my
>> good evening to all those who listen
with Torah anytime yakayak once again
for all of you who participated in their
annual fundraiser and helped them reach
their goal and thank you for helping us
over here at Zerosim reach our goal
tonight's zeros shimshin is sponsored by
Morty weerly nishmas's parents Rabincia
and Ben Rabama
of Shalom and his mother Hindu Basalam
who is just terz and we're still in the
schem also Morai Eisenberger
in honor of the engagement of his son
toy
should be
that the should be
to find his
for
Mayor Ben
Kerivia and Alar Ben
Alien Algita
and it's the right month to happen
will open up with McGillis Esther the
first piece in the Zerimshin and
McGillis Esther. So if you have the
volume that we have which is tough kof
alf if you have that if you have a
different printing in your house
wherever
it's the same
the first piece of the zer shimshin in
migillas esester alf
okay
migilla peraf
alf
on the
sheal permal
wait. Okay.
without the abisher. A special prayer
says David
Hashem.
If not for Hashem, Lule Hashem
when a man
stood up against us.
He would have would have been swallowed
up alive
with
we were and saved us says take a look at
your zerosion
mel
is main is
that
alenu
anom
came up against us
as though
means to say we're in real trouble and
we need extra special help from the aish
When it's an that comes up against us,
it would be a mel
can do a lot more damage than a person.
A mel is a king asks
couple of questions.
If it's really true that it's not a king
that's out to get us, but rather a
person that's out to get us in
what's the
a mere mortal. It's only a man. So that
we have to give an extra praise with a
double lion as it says hashem
which means an extra [snorts]
of saying lleashem
we have to say double because we
understand that we were in deep trouble.
To give you just a drop of background in
you when you learn migill before
the mea talks about migillus Esther
inside and darian the migillah it gives
us a list about 15 of
introductions s each amayra had another
introduction which could be looked as a
takeaway. This is the lesson that we're
learning from the migillah. So the one
that the zerosimshin opens up millis
Esther with is this one in the gimra the
one about the one that David prophesies
alu
that we needed extra special help from
the aish under these circumstances
because of this past who's the
hash he's the he wasn't the melik he got
aash to sign off on it. Okay. But
frankin,
I think that if the melik was out to get
us, we'd be in more trouble. I mean, was
out to get us, but he let Hmon do the
work. But if he would have been fire
like a Hitler,
the leader of the country to do that,
then who's going to stop him? So why is
it and what is the in the extra special
Hashem? because it's a
now
therefore is coming to explain
he opened up the migillas with this.
One of the things that we learn out is
how the takes care of us.
How so?
the Gomorrah. A page later, McGillah
says, "Do you know how fortunate it was
for Clausro
that Hmon
gave a veh
to get rid of Vashi and send out a
letter to his entire everybody all of
his subjects that each man should be?"
What was that?
>> Stupidest thing he ever [snorts]
was stupid. You're right. Kazal say too.
Do you know why he was stupid?
>> He was guy.
>> He lived in Persia. Right. Who do you
think's in charge over there?
>> The women.
>> Yeah. Right. [laughter] Right. Back
then, certainly. This is before women
could vote. Remember
>> trying to get body points.
>> This is before. So you're talking about
back in the Middle Ages, earlier. Way
back when women didn't have rights,
right? So you're telling me So they saw
as being a
they saw him as being foolish. You're
telling everybody to be like what's
wrong with you?
Nothing would have been left over from
CL.
Why?
When they got the second letter, the
second national declaration to wipe out
the Jews on the 13th of they were weary
kazal. Why? This is the second message
we got from him. Who knows what he's
gonna say? So they sat on the side.
The murim explained, "Would this have
been the first and only letter that had
sent out to gosh,
you know what the anti-semites would
have said? Why wait
and you get all their money?" Hom.
Thank you. for a reason.
>> What's that
>> for a reason?
>> The guil is a reason that Hmon had. That
doesn't mean to say that the G or
anti-semites looking for excuses to wipe
out Jews have to make that
was just the good maz. [snorts] So they
would have taken action immediately
and start wiping out the Jews.
What do you have to wait for
the ter
but because
first letter made absolutely no sense
which
who was the fellow who told him to do
that hum on himself. So
so look connect the dots. The aisher
made it in a way that he who's trying to
wipe us out was the person responsible
to have delegitimized
>> his own letter.
>> Pool me once, pull me twice.
>> Very any you want to use lose it. Any
you want to lose.
>> It was a
Yeah. Okay. But I'm going to I'm going
to
but at the end of the day the same thing
is true which is that because of the
first state in the Gar like it says in
the Gar because of that first letter
there was questionable what this king is
all about they doubted right his sainess
that first letter was one of the reasons
that they said so so subsequently
The second letter was await and see
we'll set the go. We'll see what happens
on your gimmel till that time. Could you
imagine when they had the third letter
already
by this time
right three letters and the second one
is the first one which of course gave
claw the opportunity to fight for
themselves and to protect themselves and
beg over there
[snorts]
with other
way we were able to
that the Aish took care of us piece
after piece after piece. Every single
part of the story was such a beer that
even inas
the concept of
what's the concept
before he gives the he gives the right
now normally
normally
>> normally normally you learn
means that Aish wants is going to bring
a Makkah. He's going to bring the rafua
first. This way the Makkah doesn't hurt
so much. Correct.
But we said this once here way back the
mima works like this
wants to bring the
but he can't bring a rafu if we're not
to it. So he has to give us a so that he
could bring the rafu. What was the rafu
for clus from purim bay sheni? That was
the rafu. They're in gulas.
They the goim are celebrating
180 days.
He's taking out the kale of the bikto
because they don't need it anymore
according to his
70 years is up. Remember we spoke about
the fact that one of the previous kings
Kai had started allowing Cla to build
the base of Mikto. They started building
and you know what happened?
They stopped
the base construction was held up. There
was no construction anymore. that gave
Hmon and
the confidence to say the gave them a
chance. There was takar's
they blew it. So they're not going back.
70 years of bubble is up. The B mdish
had started to be built but the B mdish
they stopped building it. So it's not
happening. He also had the wrong
calculations
that believe we know that did it the
right way. But the whole story is
begins. Oh, the whole story is is that
come sit next to me sadik come sit next
to me. The whole story is
is around
building of the ba mikdash that the ba
mikdash is being rebuilt. That's what
the whole story is all about whether it
is or whether it isn't. And when asked
Esther,
what can I do for you?
What's
reference to the Bikto? That part I
don't want to give you. Eventually her
son builds the Bikto and Claw through
this of
getting together to have us. So the
whole story is all about Bayeni.
In order to get to Bayi like we learned
last week in Zerimshin, you need
remember from last week even if you get
a and someone says I'm going to say this
over for you. Even if you get a
brought a medish and a person says I can
stay at home is going to give me a if
you don't do you're not going to get the
brai
like we said last week knew that the
would be saved he had a few sim on him
but he knew we needed to do theadas to
deserve it theadas meant we had to fast
we had to be have to do chuva once we
did that we were to the prize So mimu
doesn't mean that the aisha wants to
give you a ma but he gives you a rafu
first name
means I want to give you the rafu I want
to give you ba sheni but how am I going
to give you bay sheni if you don't
deserve it so I'll bring you a maka so
that I should be able to bring the rafu
so the rafu which will bring the maka so
you should be able to have what I really
want to give you which is the rafu
that became clear in Purim says the was
even more clear than in any other time
even by
as he says over here and brings down
[gasps]
you couldn't see clearly that there was
a before the Makkah
Memor says that when Ysef went down to
Mitim
and he became the leader, he was already
in someone else's rishus. Whose rishus
was he in?
>> His brothers.
Because they captured him. They stripped
him of his
passim. They threw him in the B. They
were on him. And says fascinating.
Whatever
did in Mit was
their
and they empowered him like you belong
to us and now we're sending you there so
that whatever would accomplish all of
the money and all of the success would
go back to them.
Since was successful in being
both
because he didn't give in to any other
the ladies that went after him. So he
was and he was empowered through the the
through theim.
So therefore all of his accomplishments
went directly back to the this is
from the pano and safer
according to this then being sold to was
actually a good thing and the fact that
there was
but that's not everybody doesn't hold
like that because
Now those who on the contrary that's why
we went to Egypt. So it's not so clear
if this is really a rafu or not a rafu
the
so maybe we have to go to get all the
good stuff says [snorts]
they say
I'd rather not get stung and I'd rather
not get the honey. So it's not so clear
and there's a big in the what was really
the ofas
but in purim we know clearly what the
raffu was in as much as everything was
hidden once we're able to see the whole
story you're able to see piece after
piece after piece how Mori had to hear
about big soneras trying to kill the
king happened to randomly be there how
Esther had to be taken how this egar
this letter [snorts] about him and
delegitimized.
So each piece was all there before and
it was clear.
Everybody knows and it was clear how
took care of us beforehand.
You are my stone, my rock.
the says the
allows or gives us the
so that we shouldn't
be our own enemy. Meaning if you want to
know who can hurt somebody
more than anyone else in the world,
>> it's yourself.
giving in to our owner
of
the helps meas
look at this line because it's a big
line
not from
myself
[snorts] The aishar helps us from
ourselves. We can sometimes be our own
biggest enemy and therefore we need
Hashem's help so that we shouldn't
destroy ourselves.
And now I'm going to tell you the says
the
you know who
is referring to
Hashem.
When Adam, you know which Adam he's
referring to? Everyone themselves.
Listen to this and listen and watch how
this ties into in the most beautiful
way. Watch what happens.
The fact that each one of us is a manu.
The fact that a person is and a
descendant of
if not for the fact that the helps us
meaning like the garra says in
the has the power to be misgabber over
us. He's really stronger than us
without the
we wouldn't be able to withstand the
but the is good and the doesn't let us
be our own worst enemy. So
What's going on? Explains the
in that generation after they were taken
out of
made an idol. He told everybody to bow
down. Unfortunately,
they did.
>> Who didn't?
>> No.
Kan Mish and Aaria you know what
happened to them
>> they were thrown into a ka and what
happened to them alive
>> they stayed in the fire the maral in one
place right it's actually the branch was
makami in the book that we wrote on
sukus I have a whole piece on howal an
introductionary
theirus nephesh was [snorts] similar
similar to the mysterious nephesh of
who threw himself into
but instead of one being a
and the maral connects all three of them
remember that from the safer connects
all three and says sincero
lost bias
there was a they needed a reactivation
of
Mishario
who told
you you might as well throw us into the
fire because and they didn't know they
were going to be saved. You can kill us
because we are not bowing down to you.
Their miserious nephesh was equal to the
obvious
and it was through this misan moral that
bias sheni was given to clustrol. They
were given that you needed the to build
and since was already destroyed they no
longer had the of the so they needed
something within to trigger that and
bring it back
is being thrown into the kibesh was that
over the rest of Israel
99.99
all bow down
all of them. And you know what should
have happened to them?
Now watch the
as he explains this
last paragraph on page
right over here. [snorts]
They did it not because they wanted to.
They were scared.
He would kill them. They didn't have the
courage of
they were weak. So they bowed down.
So since they did it because they didn't
want to do it, they did it even though
they didn't want to do it. It really
didn't had no heart in it. So if it
wasn't real avoid
so therefore when the aisha brought upon
them a punishment he didn't bring them a
real punishment
it was laashidar
but it wasn't going to happen just like
their sin of bowing down was external
but not internal the threat of killing
them was
so because they really didn't mean to do
And therefore they were that they'll
have just a shrek just a big scare.
That's all
means to say this is the way it looks
like on the outside. But
you understand says the
when they were bowing down if the Jews
would have put their heart into it and
they would have said all right I'm
bowing down I might as well then they
would have been deserved then they would
really be serving a deser this was the
internal struggle that was going on in
Claus every single time a Jew bowed down
to the of
should he do it outwardly and fight it
inwardly or should he give in to do it?
That was his struggle.
Ara
the fact that they didn't fight with
that was already an a and that the tried
to them
like the say your comes to you is like
an he comes to your house you invite him
in very quickly becomes the balabos and
tells you what to do
they started sinning
the how were they able to stand fast and
[clears throat] stop themselves while
they're already bowing down not to do it
according to this was the aish 's health
that we got like it says in the Gmorra
that
you wouldn't be able to. This was the
help to cloud your soul.
[snorts]
helped us. He knew
we really want to do your will. Who's
getting in our way?
That's the and that's the
when that gets can't connect to you.
That's why
every week year before Purim the para of
wiping out amik in your heart is an act
of being
in the world. It starts here within
ourselves to be and that you can't find
an
out in the world. But there's
alzar there shouldn't be in you a
foreign god a you and ourselves and that
we could be to be to as
what he has put inside of us. And here
we come to the final point
says the zerosim means the inside of
ourselves. This
that wants to do bad unfortunately is a
product of the eight hadas.
And that's where hmon came from. Hmonra
Ham
Hmon
knew very well that the of the eight had
was the kayak that destroyed humanity. I
want to take two minutes to explain what
happened and finish off and explain the
Zerosim. When Akurbu created Odarish and
put him in Ganaden, he was in the best
place in the world. Gan Aen,
all Hano were there. And of the blew in
his nostrils a breath of life and harish
was fused. Goof and the goof just wanted
to do what the nama wanted. It had no
other ruts whatsoever. whatever the nama
wanted until the
convinced
to eat
at
what do you mean David said it's not
good the body started looking at the
world after the spoke to her and got in
her head started speak and she started
seeing the world not through her nishama
and when she ate from the tree both Adam
and created did a monster. You know what
that monster is? The goof alain. Because
the goof now no longer did what the nish
wanted.
It no longer did what the nishama
wanted. It was doing what it wanted.
[snorts] Fighting the nishama. Where did
that come from?
And that is the biggest destroyer of a
human being. When the person himself is
destroying his own. That's what the
eightas created. And that's what
that's where his came from the
and that's what he was exploiting. They
bowed down to
which means to say they were
they gave up the abisher. So they're
rotten to the core. We can wipe them
out. But they don't know. He didn't know
that this is also the month that Moshu
Rabenu was born. Like the Gmorrah says
and when he was born the whole house was
full of lighten
was a person whose
were in sync with each other completely.
He went up to
how did the body live? The body became
fused to the nish
means that the
and the goof get refused together that
the goof becomes a for those were the l
and that's kabala satyra the less amik
there is in the world the stronger
is whenus was going to harina and mull
came to fight them he wanted to get in
the way of kabala satyra they had wipe
him out and then they were the Tyra says
the maral when they wiped out Hmon
they got another again they were able to
be because it's like a seessaw when a
mik is there there's in the world when
the when
deep down
and the knows that this says the zer is
thehat
this is Thehat of what
was with us
when Hasha
tried to exploit the and show that is
bad to the core that Claus is bad to the
core and cla has no shas to you to your
goodness.
They're not no shas to goodness. And
what did the show
that we're always devoted to him? We
never give up and he is
he is in our hearts and he knows that
really we want to do the right thing on
yamipper. We take a carbon, we send one
la zoel and we go one inside, right? And
that brings kapor yum kipper was like
kipurim. In purim, we were able to
filter and show what we're really made
out of. Even when he made us bow down,
we never really bowed down. Even in our
darkest time when we were bowing down
and we looked outwardly like we were the
biggest kyra in the world, we were not
kyram. We were still
we were still attached to the and that's
why brought us the Yeshua that he did
and so too
as no matter how a ye might look no
matter what mats if you look in he's a
from look at the way he looks like
inside in thine hearts is a
we should beem
to reveal that
the way we did back then