MASECHES SUKKAH REASON FOR THE MITZVAH IN THE LIGHT OF HALACHA - Shiur by Rabbi Nachum Scheiner

We just started [snorts] the first vision who lived in Vishnets brings whose yards was his past Shabas brings in the name of his father-in-law the whose yardite is today Marvin is safi meaning to say the lips A person's lips are still moving. We had now the whole month of tish of davening rashana yam kipper sukus a shana a person's lip is still moving from the month of tish like we find the garill says after the bathroom you have to wait that we understand but before going into the bathroom why do you have to Wait, you have to meaning to say is you have to stop dinging before you go into the bathroom. If you'reing then you're going into the bathroom, you can't, you know, make a short stop where you're ding and go right into the bathroom. So the garra says the person's lips are still going and therefore you shouldn't come to dav in the bathroom. Therefore says the that's the lips person's lips are still moving the same also is brought in from the kit we're starting now so besides a person's lips are still dvening it's also our lips are still moving we add the of speaking about the of suka of dalatim. Just another pointer on that note of in somebody asked what we're learning is that suk suk after sukus is that anleus asks why is It had come in after the whole month of tashippers many sukus is in tiss why is it called? He explains and he says the following. You see the month of Tish there was a lot of mitzvah that were able to may though this year somewhat less because it was shabas. We had we had the mitz of sitting in the dal once the of tish passes there's no more being kind init you blow sha now it's nothing. So a person could have you missed the mitzvah says the come to tell us that even though the mitzvah itself you can no longer be mim but we have thera and furthermore he says that just like the gmorra says that when it's so too when a person learns turns the mitzvah. It's we're sitting now we're starting. See even though it's in it's invas it's the mitzvah of later in the mitzvah of and then just one more point on this note the garra says in that mitzvah it's In other words, he's a while you're doing the mitzvah even when you even it's not it's also like so the question is what does that mean a mitzvah while you're doing the mitzvah it's meat and if you're not doing the mitzvah it's not making a mat in other words while you do the mitzvah why shouldra be different and even when you're not learning it's meatel What does it mean in the time that you're not learning? So over here says that also on this line a mitzvah what does it mean a mitzvah in its time is it if a person takes dollar today it's not only learning even when it's not like his he says if you learn in on Today's shem will focus on but something more in general the begins with the of the suck is too high and if it's too If it doesn't have three walls, it's possible. If these more sun is possible, but we're going to focus today on the essence, the n of the mitzvah of Yeshiva. The Gmorrah says, why is it that apostle? Why? So the Gmorrah says because when a sucker is too high, you don't know that you're sitting in the sucker. You don't see how do you know you're sitting in a sucker? Cuz you see the roof. A suk is if the suk is too high. You don't pick up your head all the way like this to try to see what's going on. You just don't pay attention. You don't know you're sitting in a sucker. A person knows a person does not know. You don't know that you're sitting in the circle. The Gammorra is telling us and it's really a PK in the Tyra parse. The Gomorraas, the Tyra tells us, why do we sin in the suka, which we'll soon see there's not many mitzvah in the Tyra that the Tyra goes out and says the reason why we should sit in the suka. But here the Tyra says you should sit in the suka. And the Tyra says two reasons. says first of all you should sit in the so you should know the reason why why do I want says why should you sit in to remember that when you went out of we sat we were inus and also so we sit in the toyra says to the sukas that we And and also the Gmorra later for making a schedule a pace pace out. Now we're going to cover the says when the says what type of in the does it mean which means to remember that when we were in the midbar going down and we sat in huts or that the gave us by day to flatten out the mountains to wash us from the animals and and by night to that it should be light is it or the question is if it's so that's a nest that we had that we had a nano imagine traveling in the desert, no road, no RV. So, how do you exist? The terraces, there was a nest, there was a but if you learn it's Ku camping, there were tents, there was hots. So, what what's the nest? Well, what's the nest? What do we to the hearts? What's the nest? So theam su and sashes brings the one of the that says that it's the to when we sat in the hearts at the time of in other words the sitting in the hearts maybe is lava than but at the time that we sat had in the hearts during the to remember the nest of the that's why we sit in the gaz that is the nest of this it's the kash of the tour could be now after sukus you could even say the famous kasha of the tour sure between Russia the rosa somewhere else the tour asks why did we have sukus now in tish as we mentioned moments ago that it's we definitely sat in the suk or the cover of the whole here. But if we're doing it, let's do let's sit in when we went out of why the tour answers there's many but what we're saying now in the medish says that The was an ant. So if you want to remember the nest of the nest that we won the we were from is a time to sit in the suka. We don't pass him like this. We pass him like the that asks was that we were in the clouds and we were we we were protected by day, by night. We saw way to go. But even after like he says it was still pretty painful. Can you imagine walking for 40 years? He says for going in the midbar. So let's take a minute to understand. We're making a definitely was a nest that we had on. But wasn't it very painful walking so much in the midbar? So the says he doesn't give this mush. He gives a mush. It's like being on a boat. You don't walk. You could walk around within the boat, but you don't have to walk. You take a boat. My grandmother took a boat from America Terrol. She didn't walk the thousands of miles. She was on the boat. The boat was moving within the boat. You could walk around. It was like in the airport. It's a moving escalator. So was an S. But even when was in the you were able to walk around within the but if you wanted to just stand still moved. I'll call upon him. It's the certain mitzvah in the Tory that the mitzvah are for an example shness. It's a it's a without a reason. There are mitzvah that are which means Not there's a reason for the mitzvah. You're supposed to give because you're supposed to help out somebody. Those are mitzvah that are called that have a reason. One could understand why they do it. The is to eat doesn't have a reason. You can't understand why. Then there are mitzvah. There are three mitzvah in the Tyra that are a mitzvah like means it's not a reason why to do it like however the Tory gives us the reason one is over here to sit in the says the Tory says sit in the so you should know you should know that we went out of it you should know that when we when Adam was the mitzvah of the Tyra says you should wearin why and the third is the Tyra says we say in the par of we should remember all the mitzvah to remember the mitzvah And therefore the says the reason for the mitzvah by these three mitzvah the is not is not a mafarish in the reason of the mitzvah you go to the explains each mitzvah is safer. Why does the go and explain the reason for and because the says the reason and you're supposed to be having the reason this is besides mitzvah but every mitzvah in the you're supposed to have a mind I'm doing the mitzvah because the aa said like The garra says in in rash why do we blow what do why do we blow but when you have you want to have you're supposed to be I'm doing the mitzvah because the said that's the definition the mitzvah is I'm doing the mitzvah because the told me to do the mitzvah that's mitzvah on top of that by these three mitzvah you're supposed to be The reason for the mitzvah that if you look in what's said before putting on the talis the or those the it doesn't say anything about lantis I think if I remember a different time I saw he says he even wrote it into his to have a mind that I'm wearing the titus to remember mitzvah But often the mitzvah of sitting in the Torah tells us a reason and you're supposed to reason says that if a person is not the reason he's not he doesn't say it mish as a he says that's what would be and yet you should eat over the kazai if you didn't have a mind. [clears throat] And then he says, "If somebody ate without and the same thing as well also he says that a person was speaking about days that you're supposed to have when sinning in the suka even though it's And we we just started saying that it's says the three places that the Torah tells us a reason including and for the reason that we said Lisa it's a the says no it's only for it's the preference it's to have this but it's not and brings that like that the first says that it's not it's not but says is a it's not but just like init that you don't need doesn't mean that you don't have to have a just means that if you don't have you're still but you're supposed to have a you're supposed to have when you sit in the s when you we villain and when you is supposed to have the reason for the mitzvah the words of says that even doesn't mean that you do the mitzvah without why he says when a person is you're supposed to do with your whole heart means what his [clears throat] grandfather in says that when the Tory says the says when you're being it's supposed to be saying in every single mitzvah every single mitzvah you doing the mitzvah to do the mitzvah even of course the says whenever you with your whole heart but is not unique to each mitzvah but any mitzvah you do you're supposed to that holds and if you don't have you're not because the Tyra is talking about matzah about any mitzvah that you do has to be over here the mitzvah and is an additional if that additional is definitely only one should have kavana. It's interesting rabos in the truest brings that somebody asked him he's a fourth one. Where else does a tyra say a reason? And he asks why is it that we don't see that the piskim speak about that fourth mitzvah as well also the end of paro. So the the Tyra says the reason is there's a reason the reason there's a reason. So when the speak about the other three the three mitzvah why don't they speak about this mitzvah as well also that there's a reason. So answered that the Tyra doesn't say the Tyra says your son is going to ask you what the reason you want to know the reason this is the reason but the Tyra doesn't give a reason that the you need a reason to know why you're doing the mitzvah just to conclude this morning she we spoke about the suka inem. And I'm going to read a few words inside. He says, "What's the of course to the nest that happened like we spoke about and it was a big nest and it was a moving carpet." But says the hashem and will see that it's a lesson. And it's a takeaway even in theem says that gave us besides like we spoke up until now it by day it flattened the ground. It saved us from animals from enemies. By night it was practical. It was a gashmi. It was was it was a nest gashi says the derashem led could be it came for a reason of but it also had a element and he says that by being in the we were secluded removed from the rest of the world. We were separated and removed from the ground. It helped us be separated be separated from the from the rest of the world to become to a very high mile. Then he says, "Every year, every year we get this mile from the this anoves us from the goyam every year sukus." Then in a different place he says even though covered with a whole year was and that's so this was something that we got sukus however what is it now first of all we should know what we got sukus but zatal asks if you take a look in the toyra says that the mitzvah of you should make the mitzvah suckers. Then a few suken later the tyra says to sit in the suka seven days. So asks why doesn't the tyra right away say make a yumptive of sukus and sit in the suka seven days says because the lesson of sukus there's many but the lim of sukus is supposed to be for the whole year. So learning the mitzvah. And as we saw that the helped us to be moved to hold on to that limbo to that hash like the derashem says that we got from sukus throughout the winter throughout the year. Have a wonderful day.