Maharal Shiur Parshas Re'eh with Rabbi Simcha Bunim Berger

Okay. Good evening. The Tyra in this week's para says, "You are considered the children of the aishar." The Maharal in Shabas B quotes this P to teach us a God in Claw's in the Brium I apologize excuse me Rabai there's a sheer [Music] Shabas Shabas. Person who dins on Shabas. doesn't say yet says whether he said it in Kdesh, whether he said in whether he said it afterwards. Theor said two things. Shabas. That's the Okay. You're considered a partner. That's what it says in the Gimra. You didn't have to roll up your sleeves. You didn't have to get your hands dirty. You just had to say one thing. And you say And you are already says two laden the hen put their hands on his head. You have no ais. You are what we call in English squeaky clean. Yeah. Clean. Clean. Clean. [Music] What did you do? state. We'll try the best we can to explain. We'll see how much time we have these. We'll start it now. One of the reasons I chose this moral is because it's on the but also when I was init last week I had an opportunity to go into that's the brother of I had an opportunity to go into him and he was talking to me about and he spoke to me I was there with my son about the of being shabas at giz shabas has complained to the and said every day every day has a connection with something else. So said your is going to be that's your if you're looking for a you want to be that's what told me because that way you're being that's what he said to me. So in this subject let's see what it says. So you have if you have a photo copy over here let's go through it. I underlined this. Even though they have been created by Hashem, they're also there because of us. It's how do I know that the next paragraph it says [Music] an extension. What's a child? A child is you in the next generation. It's you in the future. an extension of Ben your children bonimber wine z who just passed away it was just nifra it's the middle of his shiv I want to say over it's for this when created the world he created that asim Salim was the purpose of the bria. It's the last thing that the created. Morris says the world was complete. It was a world everything the created for that person. But that person was Macau himself. He ate from the was sent out of Ganeden. Not only were his mech his kids made it even worse. His cen killed his he and then the next generations started serving. Andor by the time 10 generations came along and the world was completely completely there was the and and says the of the bria Every single day is g is everything is g is and the surah no longer looked like the man that was originally created. When the abisher saved no people no longer identified with the ally no means because they don't have wasn't Jewish. The first Jew was Araminu. By Aram Ainu, it says atam. The first time that could come back to the brio and have episim was withinu until says initia. looks like and others looks like and that's why he becomes the father of Clusau through Jacob like we've been saying in this year for many many many weeks already. Yakov Ainu's mil he couldn't do it by himself. He did it on the on the with the accomplishment of with the accomplishment of but together the three of them the greatest accomplishment of the was that they could bring back the sur to this world. That's why when you go just coming to me when you go to who's buried there who's buried and all the people who fixed up [Music] who started off in Ganeden and were kicked out of Ganeden. They're the ones who are buried there first. Abram and Soritk and Rifka and Jacob Leah who are the they belong there because through them the in this week's par we're called my used to always say the says when they had a child the way created there should be where you think the go have and they do what they're doing the over there we just had a says that the says that they they make me create kids that I don't want doesn't want it my said by it's there's no is it's only by a Jew by the when did that happen that's called that's called when he had 12 children he first had a like it says in the was the out then had an asov. That was the chaff. That was the but it was specifically that something had to be cleansed. knew now. Now that now that the Rebok when the when saw he saw that there was a figure of anom which the created the world for on the when the were going they saw a face Rashi brings down which face did they see Jakov Where did the from the Eden come from? Because we are capable of giving to the our come from there. Who brought them down? Well, when the created, he put that type of in him. But when the world of when the world became ruined that surah was not bringing down from the anymore that's what Rabbi wine meant when he said when recreated the world and the the people that populated the world they were no longer considered they were no longer considered people have they didn't have it anymore. They ruined it. What are they? They have epis which is similar joke. The say that people come from monkeys. They make a mistake. They come from man. They became monkeys. Think they went from the surah. It went in the other direction. They were at Salim. They became monkeys afterwards because they beg they gave into their so says the let's come full circle says the who is it to say that is a connection that are called someone with you're called because because you're called the fact that you're called thanks to was able to recconnect and bring to the world. If they're then the kind are with is a with a so you can have bonim. How do these bun become? How do they become created the world for a reason, right? What you see the end is that there should be a see and do the rot of the in this world. That's clalisro when they can recognize and say over the aishar's words meaning let's see the morale we'll see it inside now first of all but their bria because of what the did to themselves are no longer they're no longer the main purpose of the bria they were when the surah Adam was all consolidated in one man but no one in the world other than the Eden look like that. So they're not called there but the person we're the reason and the purpose for the world. How did we get that way? Because we got back to that's the accomplishment of the office. Since we're the purpose of creation, so we have the to say why the world was created. That's that is saying that the you created. Why? Because up until now for 6 days I did whatever I wanted. But now you look in a Jewish neighborhood on a shabas kesh. You look in a Jewish neighborhood there's no cars. Nobody's walking around on phones. It's clear that it's not the same world. The bria takes on a different form when yeden are being shimmer shabas than in the goyt we look different I'm saying something very simple we every single person you know we look we look like Jews we look like Jews correct in a belt with we get on planes they get on planes We drive, they drive, we go to business, they go to business, you go to the bank, they go to the bank. Okay? So, we're different. Then comes Shabas Kesh. Not only we're different, the Velt is different. Our neighborhoods are different. You walk into a Jewish neighborhood on Shabas and you can feel it's not like the Gisha neighborhood. Nobody's driving. Everybody's dressed in a totally different the way they dressed in the weekdays, the way they dressed on Shabas with beckages with suits with this white shirts etc. The way they look during the week creates a difference now that on Shabas the Bria is different or they're different the is different when Shabas complained and Shabas says I have no what was Shabas saying what was he saying so you know Gdal brings down ashhat that says you know Sunday said I have Monday Tuesday said I Wednesday, Thursday said Friday. What does that mean? Sunday has Monday. How does Sunday have Monday? How does Tuesday have Wednesday on Sunday created? That was the expression of the wasi. He made a grass there was the sun and the moon. Every day has an expression of what was created on that day. Shabas how is there what does and how does shab how is shabas expressed in the world? The terret says it isn't only because we Jews keep shabas. The expression of Shabas is through us. Imagine if nobody kept chabas. So for the whole world everything would be the same every day Monday, Tuesday, Wednesday, Shabas. You would know Shabas. Where is Shabas? Kik where do you see Shabas? How do you know? Because look the Jew is different. So Shabas's expression in the world. There is no other way that Shabas is expressed in the world other by the fact that us Jews are keeping Shabas. The whole mitas of Shabas in the belt comes through us. That's what it means. We're the zig of Shabas. Sunday is Sunday by the bria that was created on Sunday. Monday is Monday what was created on Monday. Tuesday is Tuesday because it was created on Tuesday nothing happened. So that means to say that the berea takes on a new form because of clustro. So we are the ones that show the world and make the world different. We're so we're this is the kite. Those are the longest that the moral is saying of our level. Every day of the week, every Jew walks around and goes through his thing, but it doesn't make a change in the Bria. The world is where it is. Jews go on buses. Jews go on planes. They go to work. The go are working. We're working. Yeah, this person's Jewish. Very nice. But the Bria isn't different. Then it comes shabas kadesh and then you see how the world doesn't look the same shabas now has an expression because of clasro when kimp and he dabs on shabas and he's masher the weekday that's what it means he's dabs Arab shabas and says shabas when you say in the beginning of kdesh >> say so we don't say it on when you say the beginning of. So if you notice, [Music] heyishi has a temple of the name. Now you're making and you're explaining how the world moved from toes and you're shabas you make the world a different world says the how did it >> maybe that's why they make the toys >> they make the Friday in Absolutely. Absolutely. Absolutely. >> That's what he means that keeps Shabas. Like we said, if God forbid, there would be no yeed in keeping Shabas, where would you see there would be Shabas, but where do you see it? All >> where do you see it? Then you know why if all the keep shabas then mashia would come because the world would become it would be have that madrega the world is waiting for us to do it. So then it would naturally then morph into a higher reality. >> When they start when they start uh weekend when they the volume started say this weekend. >> When did they start because you know what they did? They took their shabas and made it for Sunday. That was the blue laws, right? They did it. They they moved it over in principle. They agreed with us, but they wanted to do it, right? They did it their way. Now, one more and we'll stop over here. One more. When the created the world with the deb of the created the world and he empowered a person and he gave him your debur you can use your the way he did how that's what the marel says if you look over here that's what the moral says that when clus says a person, the world was created. When a person uses his words and he declares that this day is the you created everything and now I'm listening to you and you're the boss. So then the world takes on a shabistic look. So you finished the bria with for the aster you by making shabas holy and the world now looks shabas you finished off the bria now you're using your this is what you were created for can't do it you's kids you haveim you can go ahead and make a difference. He can't do it because you don't have it. A can't do it. Even if he tries to do it, he can't do it. He can't make he can't make shabas into shabas. If he tries to do it, it's like he has no oxygen. He can't live in the mode of shabas. Nor can do that. You know why? And when you do that, you're so