Maharal Shiur on Purim by Rabbi Simcha Bunim Berger

page. Very much appreciated. >> What's that? >> Not over. >> I should say it over. >> Oh, yeah. It wasn't over. >> Okay. Good evening everyone. Good evening to all those who are joining us from Torah Anytime and for everyone who was Misht who helped out in the Torah Anytime campaign to reach their goal and especially those who put it on our page. Very much a grac to everybody. Tonight's morale, we talked about this partially last week, the first half, the idea of Hmon's happiness. As you see on page, that's this part right over here. We spoke about this last week, but the Gimmor said, He didn't know that was not only on this day but he was born on this day right he knew that was nif but he didn't know that was born punked on this day so as we saw as we saw I'm going to recap what we saw what we spoke about last week for two or three minutes and move into this week. Hammon was right for being happy. The fact that every dashi in the world, everything that's created in this world that entered a finite world is by nature something that is finite. This world everything the world was created asks the what do you mean in seven days? What does it mean? ZBA the Aish who created the world created it with a beginning and with an end. At the end of 6,000 years, every day of the aish is a thousand years. at the end of 6,000 years finished. The world is over and out wanted from this world will happen within that time. When Msiah comes just when Msiah comes whatever time we have left the balance of time every job and every of this world that had not yet happened and didn't happen properly will be fixed during that time. So then the balance of years 21 something years what are we pay so we have about 213 years left right in that time everything from the 5,700 years which was not taken care of will see that that everything that everything shall be finished off the way it's supposed to be it's a it's a dra which is created in time and therefore It has a beginning and it has a cyh. Okay. So when Hmon saw that Claus that his goal fell out on the last month of the Jewish calendar cuz the Eden start in Nissen and they finish in the 12th and Rabenu dies in that month. for Russia. The end of is the end of it's the last month the masel was really with him as we just saw in that last and he was right. What was the significance? So the moral taught us last week this gracious site which is it's true that every in this world has an end but when you come full circle when a person is nif on the day that he was born that means he was mashim his job >> that means that he completed his up and he didn't die about and he didn't die because he sinned. He died because he did exactly what he needed to do in this world and it's time to move on to bigger and better places. If was nif on this day that he was born that means it was the sea hashamos. It was a completion that was like no other completion. And therefore this isn't a bad thing. As we saw last week, the misparen of mosha mem shin is 12 mem the misparen mem of 40 is four 300 the shin is three four and three is seven hey is five that's 12 lived z 120 years that means for every a personal you have it over there that a person when the name that he licked in his name is the number of his name becomes the basis for how he lived for the years of his life 120 is 12 to the maximum each each one of the 12 kafer each one on each of those numbers spread out to its Max is 120. When you when you vinch on someone should live bind what you're saying to him is you should be mashim the purpose that you came to this world because that's what did you're giving him the ofenu. When a person's name the misper that's marum is in his name is linked to the years that he lives that means that he fulfilled his talas because in his name licked this tas. So if his name equals the years then you know he lived this tasnum. So now turn to page two. This is where we pick up. That was last week. This end when the attaches to the beginning there's three when you gather together and you come back to The means to say he comes back. He finished his journey and then can go back to the and said I did this. You sent me down to this world for I did my just like the beginning came from the He took us out of so they came back to the this is the way back into by the way not for this week but we've spoken about in the The of arba paras it's called par which means it's not four separate individual paras it's like it's means there's four paris and they're a unit and they're meant to be together. They're one unit. They're four paris. The purpose of the four paraches is to be from being a to being and the beginning of the next year. And the moral explains it as he says moral over here in a little bit later on he says the where we bring together as one unit we unite together with when we have that we can fight am who gets in the way of claus's connection to the aishar mole and that's when they were and when we're mazic over moch we could be we can get back thera and we can get back connected to hashem and then we can have the tahara of which eventually in so the parish is the tlas of arba parishes I said it have to be a different time is to connect the end of the year from being to being a to come full circle. That's the purpose. That's why we read these four parishes every single year. Now Zuckerenu started his life in Zion and finished his life in Zion. Moisha is the simmon of clusro. The medish says, "Is it possible a woman should have 600,000 people in one? She can give birth." Yeah. Enu is the lotion of the when says to the I'm going to have to feed them. Is there enough? He say of 600,000. There's a of me inside every and a have a very unique relationship. The way it goes by the that's what it goes by the tal. If the rebba goes full cycle then the have a ofenu in them and they can also come full cycle. Now look at the of the in this paragraph even though they have a and that's what Hmon was banking on the the is the that has a connection to the unfang in that's what it means the secret of the that we go from to the of that gets from a to when the is connected to that's not a anymore that's the best thing in the world. That's the key because if you come full circle then you're shulling. Dam writes why did a put us into this world to give us good. How are we supposed to get good? You know how you're supposed to get good? You're supposed to be madam yourself to the right your mid should get better. So you should be able to be like the we don't understand how shalomish is we according to your has to become the best version of you. You're put in this world to be the best version that you could be. That's how you reach your and if you're in your you can have a because he and you also have a your is not like him. I don't need your to be like him. I just need you to be the best version that you can be of yourself. I just need you to do your job with your and then you can have a everything I'm telling you says is all hinted in that sentence in the which so he thought this was the end and the finishing of clas. But what he doesn't know is it's the Schlamus. What you think is bad is really good because what really happened was completed his job. And if that's inside of us that means when he comes to the it's just a catalyst for him to start again on a higher madrega. It's a catalyst for him to finish the job and start again. If you understand this, you'll understand something even deeper. Every holiday is going to become. Do you know why? Even though but we were born from this and we are a finite creation in this world like everything else in this world that's finite. Let's see it inside. There's a which is just like that's this is the this is the kicker when gets that's not I'm going to read I'm going to explain they was how everything was how all the and everything that happened. Everything was when was at that mad or that happened that it was and had nothing to do as we mentioned. mentioned beforehead. You know what they could do? Fast three days and three nights. Fasting three days like we said in Zerosimir. Imagine you fasted 26 hours and then you fasted more and you fasted more. What do you think you look like on poor and on the day after yamipper right after you didn't eat, right? And then you thought you're going to break your fast but you didn't. And then the next morning you didn't eat. And lunch time you also didn't eat. didn't eat as unbelievable. And then I have nothing. I just have you and that in one second everything is so at that point in time that there's nothing I there's nothing I can do anymore. At that point in time, we become totally bottled to the Aishtra. It means to say that we find out that Clalus exists only because they're connected to Hashem. So this is the of Claus. Just like he is they are and that is never bottle. We've said this many many times of there's an says of the morning and there's an of the evening. The of the morning everything you see in the world comes from me. comes from you see the world you see everybody where does that come from it comes from the boratious of the bria but then there's another schmass as the maral you say the schma of nighttime everything is dead nothing exists like I always say it's hard to know what nighttime was in the original bria when you have everything you do by day you could do at night because there's electricity so night time and daytime is the albiz but that only happened 150 years ago. Once upon a time, nighttime meant to say the of nighttime means to say after that there's no other there's no other Yeshua. There's nothing else nor the al and then it's garish. Only thing I know is just the and that mga you're connected to hashem. You have no that's that's was who created the world was that was when it comes at night time that you say atma at night time you don't repeat you say two different the day and the nightma purim is to that on we have a and for that there is no that's why the miracle of purim the gil of purim is something which has no has no end let's see it inside there was nothing left for to a man who knows nothing. So therefore when came to that madrega that they realized that they're totally bottle they became so connected to the that's a that's the gil when we think all the armies and all the defense and all the this and everything that a person could think is going to help me gish is going to help you is going to help you That's the major got to on that's what they saw. There's nothing else only you right. saw that mameish and at that point in time was able to have a shas to the aish not as the of the but to the of the at the end of the bri that everything was created for a and everything is by the that's what they saw on that day that's what they experienced and That's the type of miracle that pumm is. So where's porm coming from? It's not coming from the shabria of pes pes comes from the shabria. Porm is coming from a at the end of the bria at the of the bria. That's where pumm is coming from. And that's what at that time and that yumptiff is a yumptive which has no end. That's the Y of the that's what we celebrate and that's why therefore a person gets to that mad where only he doesn't know he doesn't know garish the only things he knows is that the everything ends up even a hmon I mean let's face it what happened at the end how many Jews died from this story >> none how Bad was it terrible when how many died of us? Zero. That means that's a madrego where we got to a tlas a tlas which is only a talishtra can create only a matra can do something like that that we're so bad and all of this bad is really for the good and all of this bad comes to one which is for the good that's not a that's a gill of the and that's the giller of pum the gil of has no end the gil is what fears this world into eternity that is it's above and beyond our capacity but we experienced it once in Purim and that's what we celebrate and we know will happen from the In chapter