Maharal Shiur on Parshas Shemos 2026 with Rabbi Simcha Bunim Berger

Okay. Good evening. We're reading from where the Gar over there talks about this. We don't even know who they are. We It's a mommy. It's either her daughter [clears throat] and or it's the mother and her daughter-in-law. Why doesn't it say their Hebrew names? >> Right over here. It says Rav and Schmool are arguing about who the identity of these two do. They're called Shifra and Pua. Shifra and Pua are not Yiddish. At least not their midwish name. Maybe there are people called Shiffra now because it made it into the Tyra, but these were say these were their Egyptian names. The reason it doesn't say that one of them is leas here's the moral's big line for the evening. You will not find anywhere written in the Tyra as an individual, as a person until after is born. What is that? What's going on? The reason that the Tyra is not will not call the identity of this woman by her name is because the Tyra will not divulge her identity. Why I'll tell you says the we're going to learn tonight about the ofenu about how great the ofenu was. There's two pieces of the morale over here in this in this um from >> what's that >> first let's talk about then we'll talk about let's start with the reason why the never mentions mentions name is because you might have thought that was just the son is he was as we know evident we'll soon speak about that if the Tyra would write here's where I'm reading from gentlemen over >> [snorts] >> If the T would say that Misha was born from that means that he's also born he wouldn't be special. And it doesn't say that later on it says it doesn't says the who this person is meaning was so big that To say that Mosa was in this world because Amram begat Mosher Rabenu would be incorrect. As though Amram had the to bring Moabenu to this world. He doesn't. Am was the God. Am was one of the greatest yeden who lived at that time. But Amram as big as he was didn't have the capacity to bring such an MA was no grandson right >> alam is he was someone from the tribe of Ley from the Ley tribe Madreer Micho We want you to know that shamas. I just want to say in parenthetically the go say about The tum that they say is based on this concept that could come down bigger than whatever a person can produce that what the moral is telling us where's [clears throat] he's not mentioned after he has the child then he's already known as Ben Amram then etc. But before the comes down before the but then by after he's born already if you take a look on this on your page over there you have an insert which is for the maral on the next page the maral writes vidu it says that when she was when y how old when she had my how old >> 130 years old. It says bas says she was she got back her not only her narus she became young like that's what the says Right. [cough] Do you know why he took her again? place like the fountain of youth that they talk about that a person could be 130 years old and then go back to being like 25 or like 30 just drop a 100red years just like that in order for her to have Mosa she went back to her here it's in this little piece underline for The fact that she became young like it says I'll read it in we'll explain comes is mad is from that line from [snorts] when was taken to become the mother ofu a miracle happened to her and she waser Okay, let's explain was destined to be the person to give the Tyra. That means that like the medish says in the [clears throat] original opportunity for humanity, the original opportunity could have been in this world many 16 generations earlier. The Garra says what do open up your no says the gimar before he popped up in safer he was already in safer boracious >> says the gimar where per viml I shall no longer rest my spirit in man because even though he is flesh and he shall only live for 120 years inhat people had been living 800 years 900 years 950ish said I'm wiping out humanity finished right said because rack rack he's just thinking about bad things rack I changed my mind he'll live 120 years says the gimra pay attention to that word ba and a shin. That's two and three. How much does that make up? Five. The me and the shin. That's the word is the he'll live 120 years. The medish says the 10th generation the was ready to give thera after 10th generation. If the is going to give the Tyra and that generation, Mosha will be born in that generation because the Tyra is called Tyra Mosa. So if the Tyra has an opportunity to be born the first time for the that's called the Tyra is there. He looked at the Tyra made the world. The Tyra is the source of the world. If the Tyra is the source of the world, the person who was designated to be the spokesman of Tyra means also he was there before the world because why 61 two of them came from the correct so is going to give thera then is going to be there when it says says you know which water not just this water this water he was supposed to be born then before the flood had the goim of the world listened to and been misack in their ways and done chuva ain't All the would have come down. It came down. It could have come down in a way that would would have come to the world. But there was no mabel. You know what happens when she comes and there's no mabel? >> It makes a flood. When you when you flush the toilet and it's stuffed, there's no place for it to go down. You know where it goes? It floods. When the rain comes down, when the shea comes down and there's no What's that? >> Rain is on one condition. But there's a thing >> when you benchm if there's somebody to be it is the if not it's a the condition of the she that comes to us is not that the can give and cannot give is are we royu You are we to be mel if the Tyra is going to be given to this world that the person who's going to do it is Misha is the giver of the Tyra he's the there's no one like him and he has to do it when when the says in the in the beginning of he makes a when he tells When when Miriam and Aaron Haken are speaking about Mosher Rabenu, Miriam's talking, Aaron's listening, and she says about Mosha Rabenu, how did he speak this way, etc. And the says to him, you you don't have any respect for Misha. Can we translate that for a minute? >> [clears throat] >> with him. No, look in the end. When opened up his mouth avi the talks to the Nvi internalizes the message and he comes and says this is what the told me to tell you as a that's talking through him his and that's right like a person like would be possessed by a >> and with the dbuk is speaking through him through him. Do you understand what kind of we're talking about over here? Do you think any person can produce such an because he was the god and because of all that he did he was when he when his Miriam was only three years or six years older Aaron was three years older his she was 127 when she had Aaron she was 124 when she had Miriam she has to have she was already a walking miracle The ter is for Aaron and Miriam for Aaron and Miriam should have to become a new thearon as great as it was the greatestenu is the when speaks he says when wasabi he was speaking emis the reality ity of the world. The Bria, the source of the Bria that he was able to spoke to. I once heard from Greenwald many years ago. He said that if he would walk in the door today, we wouldn't see him. You know why? Because so connected to the Aisha, you had to be a Ni to see him. You had to be on you had to be a da you had to be on the darga. We might get the chills or we might get the spooks that something walked in but we wouldn't be able to seeu because you you had to be a noi to seeenu. We don't understand the briskov my he said about he said this is what the brisk said from the kadusha >> we get burnt from his kadusha because he wouldn't that kadusha his kadusha was so great the level of these mentioned with their namas we goes up to shama 40 days and 40 nights he doesn't eat 40 days and 40 nights and then he comes back down to this world. So, so this when he's born, what does it mean? His what did she call him? According to one shot, his name was Why? Because was full of light. Even as soon as he was born, it was shed under the sh and under the sh. So that says the that's what the marau means. was the through which the aster made the through this nishama which would eventually give the tyra to the world would be the nishama that was the sor and the source of shea of life to this world that would connect this world back to the that was my nama so of course if He's coming out of his mother. You know what happens to his mother? This 130-y old lady, she just turns into a nar. Her whole body changes. She didn't change for Miriam. It didn't change for Aaron. They were grace and they were also Nim. They were but not the Mosherenu. So therefore says the Mar before Mosher Rabenu was born the name Yed is never mentioned. The name is not mentioned because if it would be mentioned you'd make and think that maybe we could be that's his parents physically they brought him to this world but more than that that they should say is my kint no no no no no his even before he's appeared In this week's par he's already near back then he's already near over there and we've just finished off when we learn tyrus thanks to him he gives us the opportunity to connect ourselves with the and that's why a person learns should learn it with a kadusha that's when a person learns I'm not such a good I should wear a jacket. You know, they don't should take off their jacket. There's a reason, you know, we want to get down to business. You know, this is they say you have to d like aid and learn like av Okay, [laughter] it's true. It's true. But when we learn, we have a to connect ourselves, right? We have an opportunity to connect to the thatu gave us we get a chance to connect thanks to directly to the that sor that kadusha that's what mishenu gave us and that is above and beyond the capacity of any human being to bring into this week. So therefore, up until the time that was found, we don't know who this mother is. We don't know who this father is. All we know it was a ley that was because of the d of kadusha. They never worked in they were never they never lost their connection to the aur only that shv could have brought this child in. But more than that, he was mis and I'm going to finish with this. The Gmorrah says that every is called a kuho. >> What? >> A koh lammed. >> All right. Gmorrah says when right when they bring when when bezdon makes a mistake there's a mus right we're learning. So who brings the carbon? One opinion says the bas brings the carbon. Another opinion says the sha brings the carbon says because every sh is called wasn't born yet. The said to yak you're going to have You're going to have a kahal. It was only that each one of each is its own kahal. So that means that the of ley produced he was kil of theal that's why the gumar says that one person was equal to all of Israel was equal his was the nama that could attach itself to all of and all of kaiso could attach itself to him because he tactic came from a kahal That's where came from from the sh of that was the most holy So to be to the there is thanks to Mosher Rabenu.