Maharal Parshas Pinchas with Rabbi Simcha Bunim Berger

Okay. >> Okay. Good evening, Marai. Paras and we're in the suga of Golis and Gula. and the what we're learning this week is like from last week is talks about the nitri the eternity of and safer is known as the safer of golis and gul of clalis over here on page sadikv in pericalled the maral brings down a gimmoris We're being mamesh a thought that we spoke about last week when we learned about bum's for those of you who are here if you remember the maral explained no one ever had benched blessed clus and talked about the highest dargas of clausole the Madre of Claus the way Bum Harasha did. As Maral explained, Bum was an outsider and he was able to see Claol in their ham what Claus supposed to be like. And therefore when he spoke about he talked about the fact that will be even bigger than the malim state will ask Rashi quotes it they'll be asking because bigger than the that's what we spoke about last week even moa and Yakabinu who gave brahas did not give brahas the way bum did this week being that thought the moral teaches us what happens when cla is not on the major when we're in a mat of where those who pursue us can catch us because we're not on the madrega it's called baysarim between the two turus between Shabbasamos and between Tishab Maral over here quotes a Gmorra Mits is garis if you can see it's in your first column the story was every detail of this story is noteworthy every detail of this is meant to teach us a lesson He was riding on a donkey. He was leaving. [Music] There was an entourage of Tamidim following him. The ro rea. He saw a young lady. She was picking out barley golon shell arim. She was picking out food. What kind of food? Barley, which is basically animal food from not the food that the animal had not yet eaten, but the food that the animal had eaten and the excrements that came out and whatever was not digested, what was left from Nebuch, the dung of the animal neb. So she saw him this she wrapped her hair. She got up and in a trying to be show a level of decency of selfrespect. Who are you demoni? If you learn Bengurin was a person who stopped the sun in middle of the day. The sun stopped for him so that it should rain and the well should fill up. He was one of the richest men that ever lived in your [Music] says this young lady am his daughter. You want to think of a giver, right? You don't have to go so far to think of a gir. Imagine the richest Jew you know and think of his daughter. Okay. There's the maral skips a piece. The garra says he remembered how much he signed on her kuba. Let's bring in a gamora. Somebody want to bring a gumarubus for a minute. Bring a gimura. Let's see the gumar for a minute please. Rabbi say >> crazy. >> Yeah. She also did her herass was a rich boy too >> and had a prenup prenup. You treat your wife nicely and that tub is good enough. Help me please. the money of your father's house. Where is it? Didn't they used to say the following? Marshall, if you want to salt your money, give it away. Salt preserves. Didn't give away enough from your father-in-law's house. Said both of them lost their money. She said to him, "You remember you signed on Mike?" turn to he says it was thousands upon thousands of dinelle besides for her father-in-law her kuba was a king's ransom gish is left continues the marbi the mar doesn't quote it the gmorra says he cried when you do the rot of no one can touch you. But when you don't do the hashem, you're in the hands of the low a low nation. not just you are in their hands but you need you're going to come on to >> you have to come on to the um that's what Zakai said and that's what the Gmorra is that's the story in the gimra what's the lesson zal How in the world could use the lotion of how could he say astray? How can you say that [Music] is expected to be an in your underlines over here on this page. If you look at the second column [Music] Madre Bayan Yeeton have never meant to be and never will be stamon. It's not for them or they're on everyone or everybody's mosh by us. What's the shot? Last week we mentioned exactly last week we mentioned when bum gizen he saw clus the way the aish showed it to him there was never a person who ever spoke like about the way bilaria spoke to speak about Claus in such a madrega that he saw how they were bigger than the Malim how the whole world is totally initi and that's which will become the Hashem when Msiah comes the goodite the the the completeness that doesn't claw your soul the fact that As we've mentioned many times that the had no over them that the could not that each of them together and separately were able to conquer the and create an um known as amashem. The three of them was able to bring back the [Music] from this story you see how great is for the who we are and what is expected of us has the of an within us that is a to conquer over. We have an which is a so so much good lus that a person has the beg and be himself the underlined shouldn't have any theur So when is means to say that we don't exist when we're not supposed when we're not on the maj that we're supposed to be there's no middle ground for clas either we're on top or we don't exist says the marau what's the message what's the message that this young lady who was so wealthy who had a kuba like a king's ransom has to take her food from the waste of an animal food is what sustains a person food zon sustains a person when the gimar wants to tell us that There's no mitus of Clausro in this world if we're not where we're supposed to be. The Gomorrah teaches us with a lesson. Not that she got food from the market. Not that she had to go and beg for food and she was such a rich woman. That wouldn't be enough. That means that somewhere in the world someone has ramonus. No, >> she is on the madrega the mitsia. She represents at that moment she's representing Clausalus and Clausro when they're not the way they're supposed to be they have no place to exist in this world and if they are existing it's coming from the lowest of the low from the from the waste of the animal you can't live that way that's exactly the point and since the world has to have cla because if not for So there would be no world if not for there would be no world. So there's only one direction they can go and that's up. There's only one way we can go. When we hit rock bottom that itself becomes the sib that we have to go up. This was the story of Purim. When H was successful in passing a decree and that was accepted and it went out and the go the were ready to wipe out Claus. That lowest point of Clausro was the tipping point where they have to go up because you can't have a world without Clausro and it can't be that Claus is going to be erased. So that was in itself the reason that should be not the bounced back to was such a high mga that they went back to which is the shad of so One, one, one, one group of people. No split whatsoever. What happened in Purim? They got by Sheni. I say over for my rebi during bayeni if clus would have after they defeated the Greeks by the n of kaneka if kashmanoyu vanov would have given the malus over to malus based Davidid Bay sheni could have become baishi claw could have been there was a potential in the rebuilding of the biktoi that was aav madrega after madrega that clalis could have been to the tik and we could have saved ourselves this whole khazer The whole the whole malus the whole thing we could have been zasur was had gotten to the potential because they went down so low that they could bounce back they could come back they could be >> in the beginning >> in the beginning there was But by but as soon as was built right away decided that we can't have in Bay and therefore they fasted three days and three nights and right in the beginning it was forfeited. It was gone. It was gone. That was it. when were successful and beat the Greeks and they were and they were once again there was a potential a possibility to have more they could have finished it off then and not have to wait anymore. This is the message. Look on the top of column two. When Clausrol is not on the madrega that they're supposed to be claustrol is not where we're not who we're supposed to be then there's no middle ka I'm sort of n when is not who is supposed to be then they fall apart completely raises taking from the behemoth and not from the behemoth but taking from picking it through from the globe says the moral means that the aish is not willing to be so if you're not on the madre you're supposed to be the moral said how could you say how could you be lucky look what's going on the terret says from them goof that the fact that the only way this young lady who had been so wealthy and so everything she could have ever wanted and now she's up with nothing because you can't stay that way. It means you have to go up. You can't have a mitas and not be clal and that's what we're waiting for when the Messiah will come. I say this all the time doesn't how big the nama that we have is are so great we have such a madrega of good skiteim we don't look at ourselves as the that we really are we don't look at ourselves and we don't appre appreciate the fact that every no matter how silly we are, no matter how many mistakes we make and every Jew, no matter where they are, is like the goodness of state the the writes that goodness This is in every single person says I'm in those people. That's the good kite that there is in every single yeid. That will become evident when the Messiah comes. That will become evident. Yeden will shine. The way yeden shined by Mosherenu or Panovol had two crowns but we lost them because of the eagle. We lost our dar when we created the eagle. That's how Ben began. Benamitsum began with Claus making an ael and losing their crowns and losing the majesty. And then when the basis was destroyed which was the basim we totally lost our madrega but like kazal teach us it's a madrega that comes back and that's waiting to come back to us. So when you see a who things aren't going well said it's not for you to stay on a low is not that should be he expects we say he expects from us based on the the words of the moral Either they're mo on everyone and if not everybody is on them. to get back to. Come on.