Maharal Parshas Beshalach Shiur with Rabbi Simcha Bunim Berger at Scheiner's Shul

Okay. >> Are you ready? >> What? >> Okay. Good evening. >> And then you want to know says the Ben say this sh is toenu and tol. The shir is represents The people who said it, the morale is one person who was equal to all of Clus Moraenu. We talked about this in the moral a few weeks ago mileenu not just that the abisher spoke to me but the abisher spoke through misha and mishabenu's mrega was so high that misha was destined to be the nyra and whenever the would be given would be the one to give the tyra that's why we said back then Misha Rabenu that his even before he came to the world the shyish nama of Mishraenu was already in the bria and would the dar mabel accepted the tyra then maishrau would have been born to give it to them and he would have been the one so madrega is he's not just part of he isro the rest of clasro is on him and could be spoken about as continu is not just he's not part [snorts] of and that's why this underlined by me and therefore Misha could [clears throat] not marry any Jewish woman because marrying any Jewish woman would have meant that a part of Clus is sh to Mishraenu. He's not. Mishraenu is the Gammorra says the Medra says the a woman can give birth to 600,000 people in one time. Who is this who gave birth to the we say over very often the verb from the he writes in the beginning of and he writes it also in that is in every single one of us is the every single one of them. fact that what's that >> too are different are the platform for we're the and we're his right and we're so therefore we have a part of any child has au That's so he's not an since he's not part Okay. So is equal to where does where does the teach us this lesson that is equal to here [snorts] by ozer. Why why was this needed here? What the maral is teaching us and the of tonight's piece is that is something which is to andro thanks to have the to say to the which means as we'll soon see that through to have a madrega to say Shira, we need to focus tonight on a few different things. Number one, what is this Madre of saying Shira? What does this mean to say Shir? What's the importance? That's number one. And what's this mad of that cloud and became part of and how did they >> the moral begins with explaining that there's three opinions in the gimra as to how the shir was said and it's not just three opinions each one is discussing to who the shir was really shy let's see it comes from a gor in I don't think we ever did this here on a Thursday night when they came out of the water they were ready to say the Gmorrah has three opinions they wanted >> they they were no soon then the moral is going to explain what Shira is you'll also understand what the medish means I'll explain what does it mean I'll explain first of all let's just quote the we'll see what the moral says they sayenu says says and they say they continuously say the same thing about everything that says according to this who's saying sha it's sh which clal is telling to say the Shira with mohen but they're not saying the sh that's the first that's which means that according to the madrega of is madre of moenu and iselling is attaching themselves to that madrezak it was like A right the way you read for a cotton repeat after mezzar says that were able to say not like which means to say that was to have a they couldn't be the initiator of they couldn't didn't initiate it but you can't see they could be part of the Shir through the fact that Mosha was saying that's opinion number two a first opinion means that they didn't even say the sh they just kept on saying but said the third opinion said the first started But everybody said it together simultaneously. That's the highest madre of cloud you saw. Which means at this time oh that's the f what does it matter why is why are there three opinions it's three opinions of how the shir was said and I'm already explaining that the lumbus of these three opinions has to do with to what extent kaliso was to be able to that the sh you know how important sh is. If Melik would have said Shirro says the Gar Sanhedrin Mashiach, he would have been Messiah. Sanv had taken over Claus. He captured the 10 tribes. He took them away. He marched on your shalam. He had 180,000 troops capped out and he could have conquered your Shallay. That night came Amal Hashem and killed all 180 troops. 180,000 troops in one night. Melik woke up the next morning to find everybody was gone. I think it's theor says and why didn't he? Because he didn't say Shira. That means he wasn't able to that godless of what happened and he wasn't a shir was the catalyst for the gul and since he didn't say >> he was saved >> he was saved but he didn't say he said it's a what's so we're going to learn the morale of the listen to the words. Shira means to say what when a person sings when a person sings so a person is uplifting themselves but not just uplift they're being misash >> like we always say we say over all the time if you want to know how a person could be shabas he's a finite person How is he? We'll say it in how [clears throat] does he pick himself up and he's able to go to a higher major that's called that's how a person is to go above and beyond his own physical when when you see and you can even feel that that a person feels their a person feels uplifted. So he sings by himself. But now I want to explain to you the what the moral says over here on this point says like this everything that created in the world created for a reason. Behemoths are created for what? [cough and laughter] >> To serve man. Gentiles to serve Jews. Jews >> the Jews because the aishar wanted clalis they were created because this is what's called they were because you're my kids therefore you were created that to be able to that you're here in the world as a ye because the aish are half causes a person to be a to want to say. In other words, the fact that a person can feel his you know when felt that when they saw how much the aster did for them from the whole of the 10 mis until which in itself was 10 40 50 whatever the madrega is they to what extent they were the aishers That itself became a catalyst that listen to the let's read it together and we'll see understanding it's three lines down something which is the reason of it that comes from the source. He has aus which means he has a desire and a to be connected to it to his source that is and that's only because he was created by for no other reason that wants him wants you as that the reason that they're there was before a person. Therefore, there can't be considered a reason for the world. And that's why next page when created the world he didn't create when he created one and that unfortunately after the sin became a nand odom he became a odom which was conquered which He internalized the and all the of the world come from. The only that was left in the world was that which has that has all the madreas of all five madreus. That's only by Eden. That's only by us. And therefore, we're the only ones that could says the we're the only ones who can say Shira. Because the Indian of Shira is the fact that a person could be miscasher to the aish for no other reason than the fact that he is the reason for the abisher's creation in the world. boracious meaning to I wanted their hair the vert the concept of saying shira is when a person that he's the aisher cares about him so much that the world was created for him that's how important I am in the eyes of the aisha and therefore I'm the reason that he created that's what brings a person to the majga that he should want to say shir clalaw Right. They at Yamsu they understood that just likeu kazal say thatu the world was created for the tyra but you needed somebody to give the tyra. Who's the person who gives the gives the tyra. So, so you need a if you want to have the in this world and it's called is the person he's the one who's to give the soenu was here because he needs to be here when this need to be here understood that this is the madrega Raenu the Gmorra's opinions rebel and is to how much of an extent is like in the fact that they need to be here which means according to Durenu because the world was bashan for the Tyra and the world was bashan for meenu was the one who brought that down. So throughenu has that majrego according to the other opinions like on the contrary is and equal on the same madrega they're both said the sh together not that said it and we had to repeat after him or not that said it and we said but said it together each one of them that's why The moral says so they were. But what are we learning tonight about the Shira? What we're learning about the Shira is is that when a persons how and that's only how important they are to the and they to a certain extent When a person sees that that should bring a person like so he wants to connect himself to the because he has such a you mean you created the world for me that should bring a person to saying so when saw everything When CL saw what did that brought them to such a madrego came onto the madre of Rabenu as that wow there's not they finally got it they finally got it that they're so important in the world they finally saw the unconditional love and They finally saw not more more don't speak like a thank you Hashem person. They s finally saw that they are the reason for creation more than unconditional love. That's a that's like much lower. They saw that they're the sibo. They saw the beracious of the bria through them not the love of hashem. They saw their own madrega and because of their madregas when we said >> because they were saved and were killed what was the >> everything said that's what we said in also he of how was able to make of what Har tried to do and everything worked out. Now that repeats itself when Mashiach will come. When Msiah will come, the whole world will see that the world was created only for Clausro and will see it. And that's why was held accountable for not saying Shira [snorts] because had he said Shira then he would have finished off that madrega of understanding it his position and claw's position in the world saying a tif of I hope I'm explaining it well hope's understanding it when Messiah comes Mashiach is going to be meal the sa of the brio And I'm going to explain it again. When the aisher created the world, he created an anom. He created a person alim. He created a that had a he created a says that the when they started they thought that maybe was the itself they started to be of the that's how grace it was and then listened to the and by listen he created a nandimention The mench that the Aisha created was no longer there. The mench that he created had to cover up with clothing. He was already the word leav says the gimra leaves to take away your lev is because what had happened to was a b of it became bal anom whose goof now controls what he wants and the whole world lost that madrega. The first time that Adam reappeared into the world was by which is referring to that's when that surah started to come back which was perfected by Jacobu and that's why Jacu was came that's why Jacobu was on that Madrego. So Jacobu's face is and all the that come down to the world are coming down through au and that's all of us together are called and we are now looking like that surah every single one of us. So that means to say we all have a to be able to say we can get back to that madrega but who connects us to that madrega when he brings the tyra and moish was created for that that's what the maral says so when did clalis that this madrega of Clausal's importance in the world is so important that their mamish the world was created for them. When did they this at that culminates begins on day one with bene after or >> you tell me what happened first. So I'm saying after they said right before that's when they that's what it's you asked me >> saying after >> because they want to so they says the moral it's in your handout they were they had they had such they felt they they felt that they were bene they felt that madrega Not yet. >> Not yet. They were not yet on that m took seven days. >> Took seven days like whenever seven days how long is it there for? Seven days. So Claus's his of becoming a nation was init wiped out. That took seven days. It started with excuse me with leer and said finished right and finished on the seventh day. First day is the last day to what? So They mish felt within them that we're the reason we're your kint. So at that time that motivated them. We want to say shirro says and nobody else in the entire world has the has even the opportunity. you they they can sing from today till tomorrow. It's not the sh of when when that's what we mentioned in the beginning when he that the is making a miracle that could be saved and he didn't says that says the that's what the says I'm not making him Msiah I was going to make him Msiah I was going to if he would have that through this nest that just happened I Megal in him the shish of the bria and the tacless of the bria and he would have said mashia he would have become mashiach himself then he would have brought the world to that madreg of understanding what the world is all about but he missed he messed up the or says in the I'll say sh for you says no I'm sorry he has to say sh he was already it was already on the madrega hashimo The world was ready to say at that moment look in the Gmorra San I believe it is there says the I'm sorry if he didn't say Shira then you must what Madre is this the Madre that Clar was of every year when comes parasyra [snorts] We reawaken this that the yeed and the yen have to feel that we are the habria. Of course, the loves us, but that's not the point. That's dumbing it down. It's much deeper than that. >> The reason that he loves us is because we're the for no other reason. Why do you love your you have a kid? You love him. >> What? >> Why? because they're your kid. That's why you don't need a reason. You know why loves us? Even when we don't That's why you don't have to do you think only loves you because you put on and because you It's not true. He loves you no matter what because you're his kid. You don't have to do anything. You're still his kid and he loves us unconditionally. When you saw that, wow, I got to say Shir that was the madre of moenu. So the question in the gor was the did they get to that madre of mobenu or not said the sh was to mo and what they did was he said the shir and they just said a hashem. The next opinion says says no he said it then they said like repeat after me they got they got to that said they said it simultaneously started but everybody said it together >> that's right that's right so that's the of when that's what it means one second when is gonna We're going to have to peel away a lot of our conscious level of understanding to get to the deeper level that the the abisher loves us unconditionally because we're his kids. When we get to that majus will be gone and all the will be gone and then Kaiso is going to be able to sing and then it's we're going to forget about the of because these are going to be even bigger. They're not going to say that took us out, but rather going to say that took us out. Now of this golus will will the and the as far down as we are in this world will be to see how important we are in the eyes of the and that itself will be our redemption that's what mashia is going to be that's what he's going to bring out the cloud that is the s of bacious Yes. >> Who wrote it?