LECHEM MISHNA: WHEN SHABBOS IS CLOSE TO YOM TOV - HOW MANY CHALLOS

We're learning in the night Hilchos Betziah Bas. Last year, at least a part of the shear was the Betziah Bas is a mitzvah cutting the bread. Betziah Bas covers a lot of Halachas that are relevant to Bas. I want Arabic to speak tonight. The shear should be something connected to the Yom Tov of Shavuos Shtei Lachum. L'maaseh Shtei Lachum first of all should be to the Beis Hamikdash. But the Shtei Lachum also is Nigaya really just for the Kohanim that need to Shtei Lachum. So I thought maybe to speak about Lechem Mishneh. The Lechem Mishneh b'etzem you could speak fully for every Shabbos. What did I speak something that's nigaya b'miuchad for the Shavuos and Yom Tov Shabbos and Yom Tov. Every Seudah Shabbos we have Lechem Mishneh. Every even Shalosh Seudos you should have. What is the Lechem Mishneh? So the pasuk already says in Beshalach let's first understand the facts. The pasuk says "Vayehi b'yom hashishi laktu mishneh shtei ha'omer." Klal Yisrael every single day collected when they went to get the mun it was a omer. Friday they took double. They took double. And Shabbos no mun fell. The taste of mun that fell Friday we had for Friday and for Shabbos. Those are the facts. So what is exactly the that we make with the lechem mishna on Shabbos? Zocher daas zekeinim, not that double fell on Friday. And the atzam da chroinim explain, once there was a nest that mon fell, there's no bigger chiddush. If one omer fell or double fell, there there's no chelek. Zocher daas zekeinim, so what are we remembering by taking lechem mishna? It's kitchoy, like Rashi brings, kitchoy bemon. Birchoy bemon be kitchoy. That says no mon fell on Shabbos. We were able to be shomer Sha- the kedushas Shabbos, so no mon fell on Shabbos. Vaoid, memayle it fell Friday, but not the pshat is that it was extra. There was not nothing extra that fell on on Friday. It was just the early delivery that was supposed to come on Shabbos. Came Friday. So, zocher daas zekeinim, when we take lechem mishna, when we take two, it's not to say that extra came, more came. We take two to remember that two came Friday. Pshat is is that it came Friday came ready for Shabbos also, and it didn't fall on Shabbos mishum kedushas Shabbos. So, reason number one for lechem mishna every single Shabbos, why do we have two challahs? Not the pshat is because two challahs fell, extra fell. It came Friday, the mon of Shabbos came Friday mishum kedushas Shabbos. The second reason the daas zekeinim says why do we have lechem mishna on Shabbos, the reason we have lechem mishna is because there was a ness that what fell for Shabbos, every seudah we had double. Meaning to say, every day what fell from the manna was one sheer for two meals, for the morning and the evening. You split it in half, one in the morning, one in the evening. What fell for Shabbos each meal was a double. Each meal was a double. Which really means it's one and a half of the two that fell was double. But I'll come upon them, each meal was a double. So may the one we have la chamisha on Friday night is because the food that fell for Friday night was a double. Shabbos morning was a double. Shalosh Seudos was a double. These are the two reasons why we eat la chamisha on Shabbos. And I spoke about it once by Rashi, there's many nafka minas in the parsha of the nafka minas. Just to bring it out, Shalosh Seudos. These are machlokes if you need la chamisha on Shalosh Seudos. Lefi the first reason in the daas zekeinim, the pshat is we want to remember kedushas Shmiras Shabbos. But lamaaseh, by the time Shalosh Seudos came around, we didn't have la chamisha anymore. There was only left the last portion. Lefi the second reason, there was a double, we had la chamisha. And also we spoke in the previous year briefly from the Rishonim, the Rashba, if you have to cut in to both breads, both challahs every Shabbos. If Sharon what we're making a zecher is that we had a double portion to eat by every seudah, but maybe we cut in to both challahs. The Rashba, that's not the pshatness. But I'll come upon them, we have two reasons for la chamisha, and we'll soon see why it's negiah. We could speak about a whole shivah regel la chamisha, but that's not the focus on tonight. Yom Tov. What's about Yom Tov? Did the manna fall on Yom Tov? Did it not fall, did it fall erev Yom Tov double? So, Tosfos in Beitzah speaks about it by Re'eh also a little bit in Pesachim. So, Tosfos says that we say in davening Atah Kidashta Uverachta Mikol Hayamim. We're speaking about Shabbos, the Eibishter bench Shabbos Mikol Hayamim Vekidashta Mikol Hazmanim. That it's more mekudes Shabbos is more mekudes Mikol Hazmanim from Yom Tov. Uverachta Birchas Vekidshta Hamon. Zagt Tosfos the mon Birchas Vekidshta that it didn't fall on Shabbos, but on Yom Tov the mon did fall. Klar. Me'idach, Rashi al haTorah Parshas Beshalach on the pasuk of that the mon didn't fall on Shabbos, zagt Rashi "D'i mar b'lo achal kos elo l'Rabbis Yom Kippur veyom tov dem." So, say it's Yom Tov also the mon didn't fall. So, Tosfos says l'ma'aseh it's a machlokes midrashim. If the mon fell on Yom Tov or not is a machlokes midrashim. V'halacha l'ma'aseh we pasken that the mon didn't fall on Yom Tov. And therefore, l'halacha in Hilchos Yom Tov Siman Tav Kuf Chaf Tes, you you machuyav you're supposed to have lechem mishneh Yom Tov just like Shabbos. The reason because it fell erev Yom Tov, just like an erev Shabbos, erev Yom Tov as well. Tosfos says however, when it's Yom Tov and then Shabbos, like this Shavuos, Yom Tov and then Shabbos, l'chulei alma the mon did not fall on Yom Tov. He has a drasha, but clearly l'chulei alma. So, what comes out Raboisai? A Yom Tov like this Yom Tov Shavuos, you have Yom Tov is Friday, and then you have Shabbos. Let's call it's two days Yom Tov, but it's Shabbos min ha Torah Yom Tov, I mean Yom Tov min ha Torah Yom Tov and then Shabbos. Frek the Binyan the dying Vilna the Chofetz Chaim and Mishnah Berurah, but he has a he has a skoma from him. Frek the Binyan we should have three challahs for lachma mishneh. Three challahs. Why? Because what happened erev Yom Tov, erev Yom Tov erev Shabbos, a triple a triple portion fell. It erev Yom Tov two fell, one for erev Yom Tov and one for Yom Tov, and then a third another challah fell for Shabbos. So, we should have when it's a Shabbos and a Yom Tov, let's say it's a Yom Tov and a Shabbos, and the emes is the other way around also. Last year erev Pesach shachal is for Shabbos, it's Shabbos and then Pesach. Why don't we have shripple of lachma mishneh, triple three? Three. Isn't it back then they had Whatever. When that happened they had One day Yom Tov. One day Yom Tov. Avada, that's why we're we're not talking about like let's say now we had Pesach three days Yom Tov. That's not what we're talking about. We're talking about this coming Yom Tov Shavuos above all day and all the Torah. Even in Eretz Yisrael that is one day Yom Tov, they're going to have two day let's call it two days Yom Tov. They have Yom Tov and they have Shabbos. So, when the mon fell with such a type of setup, the mon fell on Thursday, three portions for Thursday, for Friday which is Yom Tov and for Shabbos. So, why don't we make a zecher in such a case, we should make a zecher of three three portions three three challahs? One one for Friday, one for Shabbos. That's right. So so So let's So the emissary Let Let's break it down. That's why I was a bit mired in the beginning to understand general commission and then we'll go become over here. The first reason in the Das K'neinus and the emissary the Nosson says this teretz by himself, he says when we take two challahs on Shabbos, it's not because there was a nest that two challahs fell on Erev Shabbos. There was a There was always a nest. After they cut, the [snorts] whole month was a nest God will venerate. We don't make any It's all It's Yes So what What are we doing Shabbos with the mission? We're not speaking about the nest of the month. We're speaking about the Kadushas Shabbos the month that the month didn't fall on Shabbos. Then may Allah tomorrow begin the belt. When you have Shabbos Yom Tov and then Shabbos, so you don't It's not about how It doesn't make a difference how many breads fell on Erev Yom Tov. Yom Tov, you take mission to remember the Kadushas that it didn't fall on Yom Tov and we got it before Yom Tov. Shabbos, we take two again to remember that it didn't fall on Shabbos and it came Erev Shabbos. It's Erev Yom Tov, but it's true talk if you make a mission and you calculate it Erev Yom Tov and Shabbos do with three. But it's not about how big the package was on the Erev. The word is it came Erev as opposed to on Yom Tov on Shabbos. Therefore, you only take two. Sign Yom Tov and sign Shabbos, you only take two. You're sitting Yom Tov by the Sukkah. What you're remembering is that Kadushas Yom Tov that month didn't fall on Yom Tov and it came Erev Yom Tov. and the same thing is Shabbos. The feet of second reason, the second reason we saw in the dance of Cainem, what does the dance of Cainem say? That it was a nest that Shabbos each portion was double. Right? So, that's why we take two challahs. So, it doesn't make a difference if it's Yom Tov and Shabbos. The point is it's not about how much fell on Arab. The vote is that every suda we had a double portion. So, every suda of Yom Tov and every suda of Shabbos you have to remember this that we had a double portion. It's not about Arab Yom Tov if two fell, if three fell, that's not the the vote is that by every suda we take two challahs cuz that's how much that's to remember the nest that we got extra. The Binyan himself says the following parity as a more than rise pages and pages long. But, he says and he says >> [clears throat] >> that it didn't happen. Arab Yom Tov of Shabbos three portions didn't fall. It was It was the same like a Arab Shabbos or Arab Yom Tov. Brings [snorts] rise You see the Gamara never speak it brings come arise to say that even a year like this year Shavuos is Shabbos Friday Shabbos Arab Yom Tov only two fell. So, what happened? He said it was a nest. It was a nest that that one portion worked out for for Yom Tov and for Shabbos. So, that's the terrorist. He asked the kasha why you don't have three? The say cuz he understands that the lechem mishna, the reason we have two challahs on Shabbos is to remember that two fell on erev Shabbos. And on Yom Tov we have two cuz two fell on erev Yom Tov. So why do we have three? That was the his shaila. The teretz as he says is that never happened that three should fall. Even when there was a line up of Yom Tov and Shabbos, only two fell. Only two fell and it was a ness. It was a ness that that extra one one suit whatever one portion one day's worth of food lasted for Yom Tov and for Shabbos. The Meshech Chochmah says a different teretz. The Meshech Chochmah says the following. The pasuk in parshas Beshalach when dots of aviram left over mon the kind of test the Torah says the Aibishter gave it to them not to leave over mon and they went and they left mon over. State in the pasuk vayiktzof aleihem Moshe. Moshe Rabbeinu was very annoyed, angered, disappointed for this that they left over the mon. Why? What bothered him so much? So the pashta says l'maiseh they didn't listen. But zagt der Meshech Chochmah that there was a gevaltige nisayon for klal Yisrael in the midbar with the mon. What was the nisayon? Could you imagine? This was the food that they were able to live on and they had it tzivui to take only for one day. They not allowed to put away for another People that have a is you put you work you put away you save it's almost a normal that it's evil from the month to only rely on the month for that day. They not all have month afterwards. It's a big messiah. And every day every day was an assarian over and over the end of the day you put no more food and right there you have to be relying relying on the for tomorrow. What bothered is is that by this that they left over the food and it got spoiled. It's not an assarian anymore to leave the food over cuz anyways it's going to get ruined dissolved spoiled so there's no assarian. Cut stuff away to leave over the food and and and it got ruined so merely no assarian anymore to leave the food over. But the said a big ass going to come out from here. Why? Cuz Messiah the food that fell Friday the double portion lasted into shabbos also. So past is okay very nice Friday came extra delivery early cuz it didn't come on shabbos beside it. But now that you see that when you leave over food the food doesn't last it gets ruined it's washed. And shabbos the food from yesterday to today did last all the you see the shabbos. So came out. That's how he explains. With this as the order this and this that it answers the why don't we have three left left sholish when it's young to then shabbos. The Challah Erev Yom Tov three three meat three days worth fell. So why don't we have three challahs? So he says like this, it's a little bit like the concept of what we said in the beginning, but of course with this Mahalach he says you know what Lachman Mishnah is about every Shabbos? Before we said the Lachman Mishnah is that it didn't fall on Shabbos. Zocher May'asim you know every this Shabbos you come Lachman Mishnah. You know what the Lachman Mishnah is about? The Lachman Mishnah is to remember that the food lasted into Shabbos. It didn't get heivis, it didn't get ruined. That's the Lachman Mishnah. O Zocher May'asim it doesn't make a difference how many challahs fell on Erev Yom Tov and Shabbos. It doesn't make a difference. Shabbos Kodesh you're sitting by the Seudah with Lachman Mishnah. You know what it is? It's to remember, it's to commemorate the Nes that happened that the food lasted and it didn't get ruined. And then May'asim the same thing on Yom Tov also. When you make the the Lachman Mishnah on Yom Tov Yom Tov and then Shabbos Shabbos then Yom Tov the Vort is is that by every Seudah you're remembering that the food lasted into Shabbos into Yom Tov and it didn't get ruined. It's a Shmooze for itself about staying after Shabbos. It's negated to this, but I'm just bringing it up the concept. Once it was allowed to stay over, were you allowed to keep food from Shabbos to Sunday? This is a Sofek about it. It's negated to this Shmooze also. The food stayed from Yom Tov into Shabbos. Was it a double Nes? That's a a discussion, but Al Kaponim this is another issue of why we don't have a triple Mishnah because each sukkah we're remembering that it wasn't he washed. One small Nakuda on stay a lechem is a lot of the talk but but see as I pass we'll cover a little bit. Shavuos we have the carbon of the stay a lechem. >> [snorts] >> Why is it not brought in Mussaf? The carbon is a Yem. I brought a Mussaf. Why is this carbon of the stay a lechem not brought in Mussaf? So the terrorists says that it's not a carbon machine Kedusha say Yem. It's a matter. It's a matter for Hadash. I want to conclude with yet another lechem. I think we spoke about lechem Mishnah and again to everybody to get every Shavuos he spoke about the gave for Shavuos. What are the lechem is there the lechem upon them? I want to say sheer with the island one Nakuda about the lechem upon them that's Negaya in particular to Yom Tov like this. The Gamara says So Gamara in uh Hagiga the end of Hagiga the Gamara says Malamech Shemag bein oi say The oil and Ragolam should be able to see a nest that happened with the Shulchan. Really the Shulchan was in the Heichal the the Eden Yisraelam didn't go there they couldn't see. But, Aliyah L'Regel is up to Gamorah Magbi and I say the Rishonim say they even not only they lifted up the Shulchan they moved the whole Shulchan close to the door for the Israelite to be able to see. Umarum boy oil L'Regel Lechem upon him to show the Lechem upon him. V'oymrim Lechem Ru Chibaschem Lifnei Hamakom the Chib of the Ribono Shel Olam that what? That that the Dom Sh'va Lechem Nes Godol Nes Lechem upon him that it was hot like the Yomi Loch they put it and it was eight days later. Full seven days they put it Shabbos and the next Shabbos they switched it. The following Shabbos and it was still hot. When did they see it? They saw it on Shabbos when the when it was switched. Bishloisha Sukkot and Pesach when you Oileh Regel so Aliyah L'Regel includes a Shabbos. Within the seven days of Yom Tov there's a Shabbos. In the beginning, in the middle. This coming Sukkot is Shabbos. There's a Shabbos somewhere so you could see when you're being Oileh Regel you could see the Lechem upon him the Nes that it was hot even a week later. But, what's about Shavuos? So, this year the answer is this year you talk to have it. This year the Advah speaks it out. When Shavuos is Friday so if you came to be Oileh Regel to the Beis Hamikdash for Shavuos Al Korchach you had to stay for Shabbos. So, there was Aliyah L'Regel you already saw it Shabbos also. The Advah says that even a year not like this year he says could be Klal Yisrael stayed on till Shabbos to see the Nes. Just to conclude on this with with a vart of the Imrei Emes. In parshas Emor, the parsha the end of the parsha the parsha of the Mekallel Ra- it says Vayeitzei, that he went out. So Rashi says in the second shot, I think it's the second shot, what was Vayeitzei? Vayeitzei from the parsha before that the parsha before speaks about the Shnei Halacham. And he said, what kind of king is this that has bread only once a week? He switched the bread. A regular king has fresh bread every single day. Yotzei who is Mekallel Mekaded, that's the parsha. Frek the Imrei Emes from this Gemara. The Gemara says that Klal Yisrael saw they saw, it wasn't just something you had to believe. Klal Yisrael saw, the oilam ragalim saw that it was cham. They saw maybe the heat, but that was that's what they showed. They showed Uchi Basch Chamul of an Amokam that the the the Shnei the Lacham Hapanim was hot. So if it was a frek Imrei Emes, what was the what was he saying B'Chlal? It was a nes, it was hot. So wasn't a gate to have fresh bread, it was a nes. Zoch the Imrei Emes a chiddush. And that he is showing it all over, he says that the nes to be able to see the the Lacham Hapanim being hot is only a person that had a chamimus of warmkeit to Torah and to mitzvos. He shows that the the the he he was yotzei my oilam my yotzei, he was he went out from this that a a Yid has some sort of connection to the Ribbono shel oilam. And the maila he takka was from the people that weren't able to see this nes immediately had the taiva. We should takka be zoche holding a few days, getting pretty close now to shiu'urim to do the proper hachana and now to Shavuot to do the proper preparation and get the Shavuot to the Kabbalah of Torah on Shavuot.