KRIAS MEGILLAH & PARSHAS ZOCHER – ANY CONNECTION? Rabbi Scheiner Shiur from 2021

You're learning >> in this week's stuff. >> We skipped now to the second perm. We'll get back to the letter the end of the first per which speak about the migill before pum when it's in. So we started now the second per which begins also doing the gor and middle of the we'll try to go through the garra together. It's two lines and we'll see some big how to understand the garrahat the Mishna the Mishna says that if you read the migill which means by heart you take out ashish instead of having a migill you read the migill out of ash that's called al is clearn you read the mill by heart not in a in a kerafill. So says how do you know that you can't does it say anywhere that you have to read it in a mill where does it say you have to read in a mill. So the Gomorrah says by the par of the par these two places in the where we have one is in paral which that has nothing to do with the mitzvah that we know about that's not in that's in which we read but there's a parish in bashal the parish in bashal when the pik says says story of and the apost says no nothing to do with that says it could have been in asher also But it says zoro. What does mean baser? So too gar says in the mcgillan miscarim miscarum to remember. How do you do it? Just like by over there it says means inside a safer safer not what I mean inside if you read in a safer says not the says so when it says zikar means bafer so too over here also when it says it's bafer soar says that's how you know that when you read the mill it has to be inside a safer fra and the way I'm explaining now to gamar is how the Yeshua explains the gumar but it's paranor the gammor I hear the mill the migillas has to be baser in a safer not but who said you have to read the migilla who said you have to read the migilla maybe which means you'll have a ker McGill instead of reading it you have to read it exactly with all the dik learn through the migillo who said you have to read it niscarum says to remember what happened and true it has to be from a kasher baser migill but do you have to read it I have a different pekk again we said it says so we have one heisharim to parishah that over there it says baser. So we know that migillas has to be in a safer. Then we have another that it says in also zer [snorts] famous the par of zer and over there when it says what does mean maybe it's also who said maybe you just have to learn the and say who said you have to read it. it's when it says means to say it. So what comes out very clear I'm being a bit my but it's very important you'll see you can learn the gar differently but the garra has two parts one part is to say that has to be inside a safer and then the garra says another part that how do you know you have to read mill just like the mitzvah it says z and z means so too means as opposed to just learning it >> isn't it there only because there's also Correct. Because it says over there and already means. So why does it say means we but it says socim which is also the word inside to just like over there it's so over here it's so it comes out these two is connected to two places it's connected to bashalak that it has to be in a safer and it's connected say to learn another. So what do we have over here before moving away from this? The garra says there are two you have to read the migill and it has to be in other words you have to have a kerilla but it's not enough just to look at the mgill you have to read the migill for the garra we're learning migill but what's the takeaway z we're months away from par but it's a takeaway clearly from this gamarra in the garra doesn't say a word about having to read in a safer. Is that right? Mill. How do we know it has to be baser? Because we have in in the par that speaks about. But if we refer to the mitzvah of that we are the par months away. It doesn't say anything about reading it in. All it just says is But it could be you could say doesn't say speaks it out clearly. It comes out that you have to say right but it doesn't say anything about to say it in a safer because we are from but has nothing to do with the mitzvah of is just to say the para you don't have to read it in a you just have to say It's not so posh this that we're saying that what comes out now is you just have to say it but you don't need to say it in a safe is a big shin as a matter of fact is the is unsure if the mitzvah Mak has to be basifer or not in the beginning the Ramban starts a raman and we'll soon see that this is these two ways how to learn our gar and our gar that's why I took a little bit of time to explain our garra clearly that the mitzvah of z is only to say it there's no word in our garra about because is only to says like this read that you have to read it say and it's not only it's not only in Ramban it's a tis in the the end of the second the the second we learned this about a year ago says in other words to read it which means in a it's a rush it's a rush in the end middle of the seventh The Gomorrah says his he was able to do it even though he's being but doing a different mitzvah which was a mitzvah of overpowers the other mitzvah. The mitzvah say not to be masher to let your go. That's the garra. What does it mean mitzvah? What does mitzvah mean? When the garra says that he was mitzvah which is a bigger mitzvah than the mitzvah of of so the rush explains it's the mitzvah of kdesi which means he needed a midion. to nine people ever is not a minion and he was mash to have a minion and as he explains even for even if that is the but to make is that's the rush but the rush says that he was doing it for what for the par he says because mash Sagamar's mash that it's speaking all over not only one day a year it's talking about on a regular basis but what do you see from here very clearly that the of not just to say it to read it in a is to read it you'll soon see the other and understand why the other is read not reading means not a but reading it means in a for so we have over here in one of his all say that it's a mitzvah to read in a safer it's brought like that and then we'll get back to the because this is all not like the Yeshua he's showing them but what did he say from the Yeshua says clearly that you don't have to Say from our gar finds a forgilla that has to be inside. That's our gar has to be inside. But does not have to be in a safe. You just have to say it. But now we have a list of that say that brought. So to read in and the same is also in here. brings because it's [snorts] means to read it to read it in a safe. So we have over here a list of that say to read in isa. However, that whole that you don't have to read the Rambi explains he says he's his second shot and this is what he says. The Ramban concludes like this that the mitzvah of Z is not reading it in a safe. You know what the mitzvah of Zakar is to tell your children what happened. nothing to do. You buy a shabas table once a year. You tell your kids. You tell your family the mitzvah. You tell what happened with a mo to forget. And why do we have it on? Why do why do why is it part of the cre? I gave once a whole year about it. What's is it once a year? How often it is? I think it was around the last year. Why we read it from a that is for sure that do it either because for the other or even this is what the Tory wants but the said also to have a career but says the is to tell your kids you could listen to 18 times over from a safe all this and that and say over and you're not the says is to tell your kids that's the second letter that's the not to read from yes there is a to do it but the is to tell your kids >> so why doesn't it say like I hear I hear what you're asking I hear he's asking by mitzvah by night. It says so here also should have said such a type of thing. It's the same concept to tell your kids I hear a sh here only >> it says which really means as the garra says clearly for sure to say it I hear it's a good sh I hear just like by the spells out what is over here also it should have said so what do we have over here in his second which he says is that There's no mitzvah in to read and says like that there's no mitzvah in our and the truth is that is that's how the Yeshua understands our gmorra Yeshua understands our gmorra that there's no mitzah to read in a how do you how did the learn that there is a mitzvah to read zyra where did they get that from where did they get that from these So the you're right first means maybe means ju just like by the we thought you could read the migill from how do we know that migillas can't be from cuz we say from so we know but how do we know how do we know by a molic by a molic we don't there's no to learn and says says, "Therefore there is no mitzvah to read from the learns differently than our gmorrah." Theus explains our gammorrah differently. And the says when the gariah says how do you know migillis that it needs to be baffer to read migillis in a safer from we explain the next step in the garra is going back to migillis the says no the next step in the garra is not going migillas it's going about why he says the gumar is asking maybe the you could just be the if the Gmorra ever had such a sha the Gmorra shouldn't wait till after knowing that it's right away it says who said even have to read the miguela maybe you just have to learn the miguela the gar middle as the migillas has to be inside maybe you learn it not read it let's even say it doesn't have to be inside it's whoever told you maybe it's just to be so the says that was par we know that you have to read it that wasn't a discussion the we just want to know how do you know you have to read it inside a mill we know it from our malik now the garra switches over to amalik and that's that's what we we're allowed to speak about amalik this morning also it's not z yet because the garra itself wants to know maybe amalik is In other words, it says and we know that has to be inside but maybe it's only the ter so what comes out of this that our entire gamorra after the gumar's ter is all focusing on zar the z has to be bra If the mitzvah of has to be in a safe if it's in this would be how to understand our gumhu and you take a look in the is usually it's small pieces the is a little longer than the regal and he says I why was I so I was to say Yeshua that Yeshua understands our ina understands our it is if it's or just to move a little bit more into the raon of just because in algor itself we're discussing reading in a safe There's actually another step even if you learn like this list of that it needs to be in a safer [clears throat] there's a big do you need a minion do you need a minion even if you need to read it from a safer do you need a minion you do not need a minion we learned also if it's maybe for sure you don't need a minion you don't need a minion do you need a minion Take out you know you don't mean people if it's a people used to learn from a take out thera you miss zer in the morning they read it then you come in the afternoon take out the safety and you read zak what if the key of z is to read it and you need a safe for whatever reason you missed it >> then probably you could read it without >> when do we have >> I want to know if you I asked if you could you could read You can read it any day. Always you can read it. Some people take out a to practice with the be it's not a it's not a forra. So for sure to take out a safe to read that's not even a sha. The question is if to be the mitzvah you need a minion >> anytime we need a minion to say it's not that you need but by having a better >> or I can't recall anything really if anything else is uh you need a miniser Yeah. >> Okay. >> So, but means a million. >> I'll call upon him. We want to know if these I don't know other mits is all fan. Do you need a minion? Do you need a minion? The haram. What were we saying? From 10. That's the kaduc or the nuan. So what's the mitzvah? Is also a mitzvah. Kadian is if it's a mitzvah. If it's a mitzvah, it's a sh is the we just saw the which means a minion. You need a minion thean. Remember we just said before the rush about that is so the rush is why not because it's talking about everything >> you know that's it's something from the Torah no >> so it would seem it would seem that would the rush was okay to say that he would be mash for that the rush says that we we want a better case but what would seem it would seem that you need a minion the true madash should understands like that the rush >> could be it's partial like that in the rush but we'll see that some don't understand the rush like that but the true understands the rush when the rush says that he was talking about even a general case but if you that would be a good case to say they need a minion which we said before says which would be clearly that a minion is the other that we said that to have a it's not clear if it's himself says it's not clear if you need a minion but in the says that you don't need a you don't need a minion after brings the true misadashion that we just that says understands that you need a minion he ends with he says that no you don't need a minion it's not the true understands the rush why could we being that the he was to do a minion even though the minion part is the raon So says no to have a minion for for is not but it's not so we have says like that it's not so we have a if you need a reader in a safe or not even if you need a we have a we have a sh if you need One more point in if we're speaking already about the mitzvah and like the the Ramban says to sapper to your kids. The Ramban says this Ramban that we're speaking about we don't have to go elsewhere. The Raan says, you know why this is a mitzvah? To remember what a Malik did, not just else remembering the Tyra wants us to remember what a Malik did and get so worked up that we should be the other mitzvah of Tim to eliminate them. That's what the Raman understands. The mitzvah to remember to remember what a Malik did. The mitzvah is to be to bring us TO actually be them which is not we can't be but that's the mitzvah is to bring to that's the brisk in his the back he has on on there he says take a look at the he says the opposite that if a person is being in the mitzvah Makik explains the he has to take a stop and first be mine the mitzvah of zak to remember what they did the says you're supposed to remember that it should work you up so much that you should be a you should go and be m the mitzvah of mak the briskar understands it the other way when you're being first you have to know remember what they did so this is All back to what we spoke about on the on the Gomorrah that the Gomorrah says which however you know about Z but has to be in a safer in a in a you have to read it not that's clearill you have to read in a migill the gmorra on B this week is a little bit of uh a little longer more than a plot but the Garham B make sure to move along the Gar B in the middle of the Garra says the Mishna says what happens if you read one word you're not also not the whole what's the did so the garra says which means you have a guilt that's missing one letter as possible. A migill that's missing a few words, it's still it says it's poss if the migill is missing the whole thing or most it's possible. But ifasa is kasha, what does it mean? Which means you have the mgilla and a is missing which means that you read the by heart. Y as the spells it clearly s in a few places but the spells outl I'll say it outside I want to end on time the says you have to read the whole migill inside if you miss a little bit but you read it outside you're if you miss it completely then you're Not this is the gmorra in means if you read the whole migill by heart you're not part of the but therefore a few places explains that the says we say it we say it but then the should say it afterwards why should the kasan say it afterwards Because and we and explains you should have in mind when you say you don't want to be you want to be to be to have the whole inside but if you miss a word if you literally miss a word you're not so means the whole migill part of the migill you you're the primagod says if you're listening to the b you should follow it Why? Because sometimes these noise that's okay. If you miss a hmon, if you miss it completely, it's not okay. You're not. But if you miss it, this noise of the is already zooming and he went a few words. Make sure you say it in the or by heart. But say it. Say those words and catch up then because if you miss some words, you're not. Have a wonderful Shabas. He's saying if you miss