Hachana l'Kabolos Hatorah - Rabbi Simcha Bunim Berger

I say. I can never forget about the Torah. Let's learn a few pieces of my route. This particular piece will start with us from the verses scroll and then we're going to pivot over to a Gamara in the Torah. The Torah's accomplishment, what we can do and what opportunity we have when we're in the Torah. One just thanks any time for allowing us to teach Torah in such a way that the Torah gets to hear our Torah. Should be the source of my route. The source of the Torah should enhance the Torah of all of Israel. The Torah of Rabbi Elazar is the Torah in the sky and the earth. The importance of Torah is so great. Under Torah Torah in the sky and the earth. The Torah is the of the sky. The way you have a human being without oxygen can't live, without getting without blood in the system cannot live. My route explains this on many levels. First of all, the Torah of the sky. The Torah of the sky and the earth is the Torah of the sky and the earth. Without the Torah of the sky and the earth. It doesn't just mean within the creation from the Torah, from the original creation. The Torah of the sky and the earth. This is the Torah of the sky. Come. The Torah of the sky. The Torah in the sky. Come. The Torah in the sky. The Torah in the sky. The Torah in the sky and the earth. The Tyra is shy of to seek lease not say just of a new chain not just a person say but copy a call it's the way they able to create the world a say so which is above and beyond our capacity and the Madre of the Tyra Allah Allah my gosh me spoken about that the aim style Allah Allah my gosh me without the Tyra being connected to the Allah my gosh me there would be no key into it it it allows it to continue it supports if anything which is bigger as a it's the source of this needs explanation will soon see as a copy of kind of one more sentence the key call say there Allah name after a Tyra means besides for on top the Tyra my beer also the world itself is connected mid side at smile name after a Tyra he looked at the Tyra and created the world everybody sitting here tonight probably once in your life at least once has heard his arise so far is that fair to say if you're following on Tyra anytime you probably heard this once maybe you didn't so I'll tell you. Says that the Abishter looked in the Tyra and created the world. But, as my Rebbi Zecharya would say, "If you want to understand what Stutz you have to think about it and look at it from a different perspective." If the Abishter was mistakel by right so Bora Alma. That means to say when you see the world you see the product of what the Tyra Kodesha is in an oil and has sickly. Explain. The world in an oil and has my soul, the world that we see here. What this world is where it came from where it came from the Tyra. That means to say that in a certain sense this world is actually [clears throat] the Tyra in an oil and has my gosh me. But, where do you see that? You know how you see it? By us eating living a type of life in this world so that we're making sure this oil and to the all of the master that the Abishter had when he created the world. Let's try to explain that. When a yeed lives his life I'll be a Tyra. So, that the world is taught here erasmic that the clay that I am that it's indicative that the oil is that the boy created the world. Take the master. I'll make it try to be miss a gosh minute as good as possible. Take a Shabbos for example. When you when you leave show. I don't know what it's like over here on Forsyth Road, but I know on Route 306, which is normally a very busy street, but when we leave Village Green and we walk out on Leo's Shabbos, city's dark and autos. There's no you can walk down in middle of the street. Where is everybody? What do you mean? Shabbos Kodesh. Can look through the windows. You're not supposed to, but there's candles lit over there. And the city doesn't look the same. What does it look like? It looks like a world that the Abishter wanted it to look like. The the Shabbos Kodesh that the Abishter didn't sin in the garden. The Abishter wanted you walk around whether it's the streets of Yerushalayim, Avoda, the streets of Monsey in Lakewood, any place where Yidden are living where there's a concentration of Yidden living. And Friday, Wednesday, Thursday looks one day. Shabbos Kodesh is that day's andersh. So, the world, the oil on my gosh me, now takes on a personality of this is what the Abishter had meant when he created the Torah. That's [clears throat] on one level. But, Rebbi says it's much deeper than that. How are else was in the briah? Everything that the Abishter created was his stackel by Reish Al Boro Alma. Where do I see that everything that the Abishter made came with Where can we find that? Who finds that? Only a person who was created but Salem Alakim. Only a person who's a Remach Shasa, who himself is the product of the Torah Lane. What is Remach Shasa? The Remach, the 248 positive commandments. The Shasa, the 365 negative commandments. But, they also syncretize with the person cuz we have Avarim. and that means to say that our whole surahs are Adam is a product [clears throat] of all the that we're supposed to do and all the things we're supposed to stay away from. It's the surahs of the Al Torah. Only a person who has that kind of who's built in such a way that's wired with and can appreciate the gracious But not just but to see it in the and to be able to be the to that only a person who's wired that way who was created for that can bring that out. So when it says when the tells us that the is totally in the the depth of the verb at least because the people who live their life through are actually bringing out the through the or connecting the back to its of where it was created from. That's what they're bringing out. This is the stuck over he looked at the Alma. I want to be new. Who told him what to do? Says the my and get cooked in the real. She may I love him straight in sheets out I'm a 6,000 years. 2,000 years when did start? When did that begin? With Avraham Avinu. How did it happen? Where did he get it from? He looked in the Briah. So, that Avraham Avinu was able to see through the Briah the Devar Hashem Shamayim Nasu u'Beriah B'chol Tzamud Avraham Avinu was the person, the founder of Klal Yisrael, the beginning of Torah. What there's Gezeirah. He sought through the Briah. He was able to see the Bashefer, the Creator. So, he was able to see the Histaklut B'alma B'sakal B'reishit B'ra Alma through the Briah. He was able to see and find out what to do. That's how wired a human being is. Avraham Heist Ha Adam Ha Gadol B'Anokim. He is that Tzuras Ha Adam that has the potential. And if Avraham did it, others could also do it. This is the Yesod and the foundation. Torah began Shnei Halavim Torah. Nishmu B'Yad Avraham Sham Moshe Leimar Ner Fun B'Yar Avraham. And Avraham saw in the Briah that everything else was Tosim. And he saw that the only person who created us was the Eibishter. Is through Chafetz Chaim B'Avraham Avinu. He was able to see the Torah in the Briah. He was able to see, I got it. Just like L'Havdil, L'Havdil, L'Havdil, a million times L'Havdil. When Einstein was able to figure out the theory of [clears throat] relativity and he was able to see how K'viyachol the Eibishter created the world lives, where all of those Giluyim in the Olam HaGashmi Avraham Avinu was able to reveal that through the Briah in the oil of Maharu honey, in the seichel of the briah, he was able to see, "Oh, though the Rebono shel Olam, I see. And not only do I see the Abishter, I know what he wants from me. I know what he wants from me. Sorry, ex like I I can get a I can can't understand. For those of you who heard the Zera Shimshon shiur and heard how every Eid is an oist in the Torah, that every Eid is farbund mit dem Torah, this makes it sweeter because then you see mamish that's what it started off with with Avraham Avinu, those are the name of the shorashim of Klal Yisrael. Klal Yisrael was nishrash al yedey a person who was able to look into the briah and see what the Rebono shel Olam, not just what he made, but what he wants from the briah and what he wants from us in this briah. So he said, "I figured it out. That's me going to hug him. The Abishter doesn't have to tell me anything. I know Avraham, even he was able to figure out a ruve a ruve um a ruve tavshilin. Even that he figured out too. He did it all, right? Shvuous comes to ruve tavshilin. That he figured out too. Ruve, then how? You know why? Because the Abishter created the world through the Torah. He stuck a briah alma. So Avraham Avinu could cook in the briah. He could look into the briah the way Medaf. And he could see the Torah from the briah. He knew what to do from A to Z. Those And that's what the Abishter That's what the Torah says. That's what the pshat is the chiyus of the gashmius' tikun briah is mushrash in the Torah. That's in my brisi yomam valayla. Without the chukim and mishpatim, they wouldn't be there cuz it exists in the Torah and it takes a person who is created to be able to reveal those things. If a person is walking by himself by Derek, and what should he do? Like it says then it says goes through all I want to focus on the first part. We're not going through all of this but the first part. Second column. When a person is traveling and he's by himself he's all by himself, he's in a dangerous situation. What should he do? He has Say the Torah says you could be by Torah. Why is that better? He was a person the Torah is the order of creation. Because he's connected to the of the we're going to explain in a minute. Nothing will take him away from what's good. She is by the Torah. The initial this is the underlying. What's the Thank you Mendel. Oh yeah, I love you. So sweet. Thank you Hashem. >> [gasps] [snorts] >> A person who goes by themselves so the via He has to have somebody accompany him. Why do you perish if you have some sickness? I want to explain this point very clearly. The law is that when a person's in his car and he drives for 12 hours, he's a taxi cab driver, but he doesn't leave the city, he doesn't have to say to the side of the road. He could be in his car as long as he wants, but he stays in the state, he doesn't say to the side of the road. As soon as he drives a 20-minute drive, but he leaves city limits, now you have to say to the side of the road. What's the difference? To the side of the road is not because of the probability of accidents. To the side of the road is as long as a person is in a state, he's in a place which sustains life, human life, he has a shield, like a fish in water. A state is the area where a person that's the habitat of a person. The state. As soon as you leave a state, a place that doesn't sustain human life, you're like a fish out of water. You're taking like an animal out of the forest. What's that? No, on a highway you can have buildings at the side. You can still be on a highway, but still be in the state. You can still be in town. But once you leave the state, so now you are susceptible, you're no longer supported by the by the your natural habitat. You're by yourself and you're susceptible to cold over raw. What do you do? Says the Torah, learn Torah. What does that help? The Torah is the Torah of The tire is the Irish of the belt. If you find yourself in a massive where you're separated in the Haggadah Shmi from other people, so go to the showers of Haggadah Shmi. If you go to the showers and you connected to the you have nothing to worry about. So you can be there. It's better than Haggadah. You can be there, but you're not in a dangerous place because you're not susceptible to in when your existence is in the Haggadah Shmi. When you're here and you're not in the right place, then you're in danger. But as soon as you connected to the Haggadah come to the what do you have to worry about? So that was after Yeah, that itself gives you the exactly does it the issue of good because that's the issue. Let me get an episode of writer. Next I want now the next piece is from a quote in the Haggadah a few small tidbits on the tire. Where is the other matter? This is one. This is the other one. Shekoyakh. Yeah. The issue that's right. Sometimes the issue is no good, but we're talking about in general when the issue is okay. Okay. [snorts] Now state and Adam tire the Haggadah that few tests and Adam Allah the mocking shall be by office. When you learn tire, you should learn a place where office the make tire salon cable. Rule. Where your heart desires. Thank you a lot, sir. Where you leave coverage you should learn where you want to learn. Learn what you want to learn. Our cash share to the tire has to be personal. And then it says who this I saw But that would means it's your tire. It's your Cabo. What do you enjoy? That's what you have to learn. You do learn tire up. You become for abundant to the rotten of the for abundant means attached. When you're doing the rotten of a sham What you need the says you're doing what I need. I need what I'm going to do what you need because we're one. On my level The trailer the next one. Like I mentioned the next one my The means originally the tire is called tire a sham. Oh this I said diner tire it's your tire. The kind of Cabo is the mister's tire. But after it becomes ours. Like we said we represent each one of us a letter. The seed >> But, after she came below Torah, Nikwas Torahs Adam, she the Torah itself, I once said over a madrish, when Moshe Rabbeinu, I said it over I think a few weeks ago, was accepting the Luchos at Har Sinai, at that moment, at that moment, that Klal Yisrael were making the ego, Nishma Nigda. And at that point, state in the Gemara, the Luchos were six t'fachim. Two t'fachim were in the hands of the Aibershter, two t'fachim in the hands of Moshe Rabbeinu, and two in the middle. Do you remember that? We spoke about it a few weeks ago. And Aibershter two t'fachim by the Aibershter, two t'fachim by Moshe Rabbeinu, and two in the middle. It was my mom used to say in the palace. >> [clears throat] >> They were two holding on to the Luchos. The R' Alshich says, why was it davka two, two, and two? Why not three and three? Because if it be three and three, you're holding your half and he's holding his half. If it's two, two, and two in the middle, means we're holding it together. That's the way that all of us are holding it. And when Klal Yisrael made the ego, the Aibershter wanted to pull back. Moshe Rabbeinu Kavyacha state in the Gemara, pulled. And the the Aibershter got lost because Moshe pulled so hard, Nishgaber Yada Chazaka, which it says at the end of the Torah Kedusha. The Yada Chazaka that Moshe Rabbeinu was able to pull it. As I state in the Gemara, why? Says the Maggid, you know why? Because we need the Torah by us more than the Aibershter needs it in Shamayim. It benefits us even more. So, once we get it, it becomes Uv'seira says Dana Torah. You're not bikavod. The Aibershter gives it to you, but once he gives it, Nisa Torahs Adam. It becomes unzer Torah. V'shailah gamri, completely. Kasha Torah hi Ashlamasa. because through the tire and only through the tire can we be complete. And two more points. You shouldn't just look at it once. Know it. Hazard it. It should be you learn the daf Yomi. Learn it again. Learn it again. is came all. The second time you did it, now you did it once. The first time you look at it, what do you remember already? The second time, now you did it once. Right? A person This is the Maral's Mahara, that you should first know a lot of tire and then be my eye. And finally, the last point says the Maral. And this is top of my list. The Maral rubber You should learn even though you forget. Even if you didn't understand. >> The safe, safe home is haber el ataira. Well, yesh lo dibuk la Torah al yedey dibur v'shem baal Torah olam. It's very important, Rabbi side, and I want to finish with this. Learning Torah, there's a big yetzer hara. The yetzer hara knows we learn. He knows he can't stop us. Aber der weiser zagt er "It is Er sucht zu geschnitz mit der Wörter. Nur kick as oy. Look in der Gemara. When a person learns and you say the words, then your guf is mis haber to the Torah kedusha. Whether der fashtei sie der fashtei nicht. Whether you understand or whether you don't understand. You said the words of Torah. You're mis haber to it. Der yetzer hara, der satan, er will nicht der yids on der haber sein zum Torah. I'm sorry, I'm saying in Yiddish. It's my mama loshen. He doesn't want a person to be connected. Er kann bash stein is lernen aber zug nicht der Wörter. You can learn, but er kann lernen der Gemara. No, it doesn't work that way, Rabbi side. Oh, my Rabbi Yeshua ben Levi dover zemed oizogen der Wörter. You have to say the words when you're learning Torah, whether you're learning for yourself, whether you're hazering medaf oisreden der Wörter. English, you have to say the words. When you say the words, even if you didn't understand it, says my maral, shem baal Torah olam. Der bist DER BAAL TORAH. YOU SAID IT. You said it. It came out from your neshama into your guf and you're mis haber mit dem Torah. But when you read it and you don't say it, you didn't connect to it in an oil and my gosh, you didn't bring it down. You didn't have that dagger. It's a big Yates of horror to learn and learned and but you don't say the words midabur oiz oug. Was it sir? Here is here is Kadib become about the best in Sharon. Stay in my route. Then we want to be was mit an again that's all good. But if you want my rubber base I want to have the source of being about Tyra. You have supposed to say it says on the signs I'm supposed to make a corner for Tyra, right? So I'm giving you what the corner is. Bottom line and we all need it myself included. We all need it midabur the millant the millant when you learn say the words. >> shush you? Right. I disagree. I think that means we have to scream even louder. Mendel, you were doing good till now. >> [laughter] [gasps] >> Mendel, you don't have to go and bother him but if you say the words whether about to make a Tyra, whether you're reading a Rashi, whether it's an akadosh a stickle Tyra. In my house it says even if you don't understand it. Even you don't understand it but you said the words. That's what you said. You're you're you're about Tyra. Hashem has the word that you said it. You said it you're about Tyra. I don't know. But hire a bummer. So I'm going to say I'm blessed as I am is about every person should be Tyra delay. Every single person should be remember like we said in the everyone is a letter in the Tyra without our without your Tyra the Tyra is not complete. So I'm blessed as I am is about the other side and sign Tyra. His letter in the Tyra then that will have about as I am is about a complete Torah with a complete Kabbalah.