ERETZ GOSHEN AND ITS EFFECT ON THE BORDERS OF ERETZ YISROEL - Shiur by Rabbi Nachum Scheiner

In this week's para vash theukim speak about the coming down to mitim and yv told his brothers that they should request from parro when they come down to mitim to ask parro they want to have a specific part Why told his brothers to ask parro to be able to live in and that's what happened a few later when they tak met so par says You could have you could come live in said come you could have and then at the end of the par says and Ezra says meaning to say is so to speak they settled Not just that they were there. They they kind of they got they parked themselves over there. The zy the zoyer says on this p the zyes on the bottom they in theash is what does it mean at the end of the he says not like other other that when somebody got something they took it away here they gave it to the and that's where they stayed He also brings that already power. He gave it already to Sor but upon him states over here that theatim got settled in its go the cleer the rebi of the cleer says that this was a tino on the it was a tino why the told of rainu he meaning to say is you're going to be a go meaning to say is not settled and anchored. You're going to be so why you're going and being you're settling yourself. You're you're anchoring yourself over here. We say Jacov didn't go down to get settled meaning to say to be there temporary. Even though Yankov knew when he was going down, he knew that he's going down. This was the goal of Mits for 400 years. Still, still he knew that he's gone for 400 years. Still he didn't make loving themsel. The mashma, a very long piece of mashma goes through has to explain that the survival of Cloud Israel and Gulus is only by not being settled not being settled in the place that they are in Golus and he goes through through the generations and he starts all the way from the beginning from gis which we're starting now in these parishes. Why was it so important for Yakov to be buried in Eritis? Of course, the paras is not to be buried in Thomas Mitsim, but he says like this, Jacob Ainu wanted his kids and his children and grandchildren to know that they come from somewhere else. In other words, their grandfather, their great-grandfather is not here in Mits. They don't they're not they're not mitz. They're not mit they're yeden. We are from Eritan. Their grandfathers buried them in init. That's why that's why it was so important for Jacobu to be buried in the mash. And then he goes on to say that throughout the generations in Clusel you find that the made Gdorim out of what's muv and the Tyra Ezra whose yard Ezra's yard site is this Monday testavis Ezra made takis the tonus of Ezra were takis because Ezra saw that the only way to survive golas is with the made says based off the we spoke briefly about it last week or two weeks ago last week but the says that the if not for their would have been lost at the end of Shai made it was also all this was to be able to survive the gullus The point of this says the mash is is that you us and golas we can't get settled. It's the biggest if we get settled it's over. The previous belar says on the beginning of paro the the says these are the people the number the people that came down to the question is in this week's parab now's actually when they came however in par they're ready so shab However the word would be shab they came to the thrive. What does it mean? The terret is like in the habimish. Yakov's goal. Yakov's goal was it should always stay habish. Yakov was he rooted that it should be habim that it should always be just coming not longer not to settle on the land but just to be a ga to be settled. The mela says the cleer it was a tina. This at the end of the parachute it says that the shift they caught settled init was ashma kuvim they shouldn't have been they shouldn't have settled themselves in golas. However she is he brings this clear and he says why to speak was still alive here at the end of parash why would it be gave it to them and so then it's it should have It's a ton also we're talking about the shift they're the first people in Clus that they wouldn't settle they wouldn't settle if you're not supposed to settle but says like this he brings from his father the ner who says in the name of his father-in-law the katskarba so she is says from his grandfather the katskarba the following he says is he it's a it's a but he says when a wherever a person lives in this world he's anchored where he's live where he lives he's anchored la it's not just wherever you live you live floating around when where a person lives he's anchored he has a connection la there's a connection mentioned this morning could be that's the concept Mash mash maz. It's not just p you're moving from one place to another place. It's you're connected as he says like this ysef during the days of hunger when the mitzim came to ask him for food and he took their properties away and he moved them around. So posty understand the government takes over the properties but he says that the a and also it says that the he knew that his brothers are coming they should feel comfortable but he says more he says that the when the brothers that the the the coming into gis mitz they're coming to mitim yv moved them around that they shouldn't be anchored that they shouldn't have such a the midst shouldn't have such a kayak And even when he moved them to other places, it was only temporary. They were there. He could have moved them other places. He moved them with a that they shouldn't have a that much of a as is. It was but it shouldn't to minimize that. So he moved them around. They shouldn't have such a they shouldn't be so anchored bounce them around says to The reason why did they anchor themselves in not that they wanted they got themselves settled in golus they anchored themselves that they that they shouldn't become part of the they should have a connection that's what they anchored themselves they would have just been bouncing around then is that then there's No real Hebrew la would have been harder in the goolas mit for carrot they they anchor themselves in gan that they should have a connection lama to be able to survive the golas. Okay. So we see over here this that it says that that theatim got settled in mitim the cleer says that it's a the says that he was a she could say another in this what the says that like we said from the zy the zy says it doesn't just say [clears throat] for the next two to three 400 years. It says forever. What does it mean forever? It's so not for forever. We left mit. There's even a to go back to mit. So what does mean to go back to move back? >> What sayow to go back or to move back? >> To move back. Yeah, there's a lot what to talk about exactly what the law is. That's a for itself. Maybe once we'll give we'll speak about it. But upon himas where is it? What do I mean forever? The POS can say for Yeshua says perfu. This is already they went into scroll and it says and also go can say for Yeshua. So the question is what do you mean go is what go? So first the says the terret is that these two go these go and mit and then these go and all two go you find I mean these goa New York there's different places it doesn't have to be the same but then the from the brings he brings I think it's a medish gazak the medish says that this go that is speaking about init of the we're learning now the par that the asked for go and par gave them go and they settled in goan this go says the medish the medish that the go init is the same go as and he says is and as he goes on to explain together with other and the they say this that is when Yehuda went down that's say this Yehuda went down to before the brothers who sent Yehuda like Rashi brings some to set up a batalmed a mock to settle for for Yiddish for said. So they say that Yehuda went ahead and he brought along a rats a part of into as they say also that Yakov Ainu kaducious Yakov he never went into the tomb of Mitsim. was kind of on a carpet of of of showing them that that the came along and so is the go had I don't mean kadusha to take but it had it was and when the says gan it was that gan that came along originally came along down to Mitsim went back up to Israel and the na oh so they say that's why Yehuda Yehuda was the one who got Yehuda he took down from Gian and he brought it back up. So you the one who got it. It's inant in May to brings from the rebus and he says that he brings from the that the one of the kings the go kings asked how was able to bring a carbon p. So these we could speak about he's even that was brought there you can see a lot of but he answers that the is that was in but it's interesting he says not only was he even had like the of the mdash that already told you you don't see maybe that was just the king but alapon we see clearly in the pet madish And the danum also says va says in the pic va and then twice va. So he says like what the beginning of because coming from to go to Gan to go to his father was right from the brings this cuz it's is that was And continues to go on with this this he brings that was and he says what's that best years was the years of Shem and the years of Mits when he when he saw when he lived with those years how many years of init but you could be mash living in even though he got he found but is it the same like the years in learning when he before he went to the is because when he was living in had was this is the parishes middle of the and he says I understand wanted to be buried in in then I understand why because he wanted to be buried with his father with his grandfather but the why would avat asked also to make sure to bring up say bring him up to stroll. Why was Ysef so concerned? Why couldn't Yseph be buried in in Gan was saying that Go like why why was Ysef why didn't he want to be buried in Gian? >> Didn't we say that they took them with them? >> So we we'll get to that in a minute exactly in the practical but why wouldn't Ysef why was he so concerned that you should bring him up there? Why couldn't he be buried in Gisha which is we're saying now? So he says thehat is is that the etsum if clustrol would have been in golas for 400 years would have been bigger and then go would have fallen out to be but because it's smaller it falls out and go and you'll see the get into it but says because we're only going to be a 210 years is not going to be of is going to be of wanted to be he wanted to be in his in his property that's wanted to go to Ysef didn't need to be buried could have been buried in Eros which Is there a wrong when did Yehuda take it back though later or no? So you're right says that would have gotten it Yehuda when he went down he took down that he took down that Yehuda went he got it. What would have been if there would have been 400 years. Oh, very good. That's the next step we're going to say right now. Not the but he lived in the times of and he says he continues on to say that Yehuda brought down this he said just the knew about it. It wasn't like you know you walked there and you saw like it looked like there was a different environment. It was a kaduca. The kaduca thevatim knew about it. And then he says also it went back up. It went back up with theatim when exactly not fully clear. The drio has in in he has a about it and he he says it's not clear when it went back up. This did it go up with Jacob did it go up at the when exactly went back up. I mean it was back up at times of Yeshua. That's where the adak brings the manders but when exactly it's not clear but he inh explains that it's a it's the of the of course a person could be and unfortunately I think the already says the more the more to there is so it it doesn't mean a person could be an stroll and have zero even though these kaducious could be it doesn't have to be that if a person understands to be able to be connected to I think I've said it over over here my grandfather has a particapon him over here. This this erit go this go wasn't a physical stroll it was a ready the says it was that only the expands on it he brings us he says it was a concept didn't we say we're spiritually incor wherever you go had all this masle there so why would you had all the mazle from right And we say before we saying that we're spiritually anchored wherever we go. So how is that? It's really what you're asking is we said before about being spiritually anchored and now we're saying about kaducious. So here's what I want to say. It's really two separate term to explain what was the goal of being anchored here init the first that the shem is says to be mash that it wasn't a t really it was gless was but still you have to anchor yourself somewhere anchor doesn't mean to make yourself comfortable that we're here to stay anchor means that you you you you're somewhere you're not just all over the place could be it's an emotional thing also in a way not just you you're settled even you're settled in a certain place it doesn't mean to make themselves comfortable that they made a huge house so they here to stay is even very very but they were here they were anchored this is a different and also the seems to be that it's something that stayed on forever and now what we're saying is that they lived here and they lived in Gan But gosh was ro. So the goian continued on going afterwards back back to it. Just to conclude the that's the isb shabas. Very good. The shabas is his yard site. was nift and tough 1853 or 54 depending was December January the ish says he doesn't expand all this but he says we're just so we'll just say the words on this this was afraid need to go to. It's like we said before all the different that and the says if you go out of wherever you're going to be wherever you're going to be is going to is the country and what city inites He says to get closer. So that that was a place for to have a how that wherever had was kaducious and like what we saw clearly already that the bring a medish that go had was and that's why that he brings the told him go there'll be all over there also besides that it's a different and it's not a we answer that question that's also the it's that zya says what does it mean forever forever because the go is later like we saw in the sh moved back to that's the Yeshua go it's the same go oftim Have a wonderful Shabas.