ARBA MINIM AND MUKTZAH - WHEN AND HOW DO THEY CONNECT - Rabbi Nachum Scheiner (Audio only)

This year, the first day of sukus falls out on Shabases. I would like to clarify the today's of the meaning to what we spoke in a previous year. The same thing was this year. The first day the was because it's chabas and then the second day it's of course it's not but then something else it's going to clarify as it is on shabas and the em says it's the gay for every year because he's always a shabas. within the days of that then there is a limit and we'll see how there might be something unique and different this year being that the first day is shabas and there'll be a change of being that the first day is shabas let's begin first in general In general, the throughout sukus and says theim are you not let us smell theim throughout and that's called the are here to be used for the mitzvah of dalad you're now going to use theim to smell it however the rig you are allowed to smell what's the between the that you're not allowed to smell it throughout the days of y all of sukus because it's hooked it's designated for the mitzvah and something's for the mitzvah and now use it for your own use. So then should be the same thing also. should not you should not be allowed to smell the speaks it out are meant to smell and therefore hooked when it's designated for a mitzvah it is by being that it's no longer for what it's for smelling and now it's mitzvah so the hook So the mitzvah takes it out of its regular that you now let it do and rather you use it for the mitzvah. It's used for the mitzvah came by the estrig. Of course, the is also hook. But the regular of the regular for the estrig is to eat says that you eat the eat the throughout the seven days of sukus because it's hooked. the the of taking the so that's the between the smell throughout because it's hooked from what it's used as a as smelling and now it's hooked for not smelling but for the mitzvah a estrig which is meant the normal of a estrig it's a fruit and you eat it so it's hooks to no longer eat it. And it's for the mitzvah smelling though about if you make a sh over if it's not meant if you make a so you refrain from smelling it but the you're allowed to smell the it's not smelling the sh on something else. You can smell the aster even if you made a on something else you can't smell. We find this idea also. This idea the throughout the seven days or eight days throughout Yam is to have from the from the we'll speak about a bit more shabas and the other but let's stay focused for now. was speaking about not the of being something but it's and it's says this food drink that you hang up on the to make the Nice, right? Even if this the decorations fall down, you're not again what I said about moving. We're going to speak about it soon. Right now, we're talking about which is not a about moving. You're allowed to move throughout the sus. We're talking about it's a sh of having which means it's designated for the mitzvah and therefore you're not allow you're not allowed to have from the item the this starts once you you were mitzvah. which means you bought days before your could you smell the hadasim suckus? The answer is yes. The answer is yes. Not only suckus even leus or sukus in the morning we're going to soon get to shabas. You could smell the because hooked it didn't it wasn't hooked. Yeah. because you weren't m the mitzvah. that speaks about and says this that says like we mentioned earlier that you eat the throughout because it's hooked says even if you didn't shake the aster it's hooked already and he says that only only later it's by buying it by designating it is not enough. So he makes he says because by the still to tie up the l of the estrig even by bing already it's but I'm just going through this relatively quick the but like the brings from that it's not it's not like the of this whole idea in that is from the and it's clear that only when it's when you pick up the meaning that's when the said that it becomes and therefore very clear very clear are not hooked till you till you take the minimum and therefore every year not even a year like this year you could smell the for sure before Yam even Yam by night and even in the morning before the mitzvah. But what comes out very gach and clear for those that have alida rial to smell bis Friday night. So that to smell hadim, I don't know if people are going to be so comfortable to use the expensive kosher, but if a person doesn't have hadimum to smell this Friday night, the first night of suckus comes out clearly, you could smell the hadum. And actually spells this out clearly that you could smell the as we said it's not you take the let's now move to the other part the shabus posibly the mzah the mukah we'll see what type of mukah but just to bring out what we're talking about we spoke with the second day rash in the afternoon you're now let to use the for your personal just like with the case in the gar to scoop up water it's not the der today but you're not let to do that because it's hooked up the first you are allowed because it wasn't yet we just said now however let's go now into the and see what the tells us over here by Donald says the shabas this is shabas throughout It doesn't make a difference when it is. It could be as well. You don't take the shabas. That's clear like this year that it's what we want to get to is move on. Why meaning to say it's not because it's a like and therefore you're allowed to move. If you leave the on your dining room table and you want to move it off, you're allowed when it comes to the it's like a rock. Why is it like a rock? because there are noious what to do with the lulaf it's Iraq and therefore it's user to move even let's say again is what to do with the to scoop up water it's a it's a but it's a so this is not a Not only let's say you left your or on your dining room table or you suck a table and you want to move it. It's a it's a heaven. It's a rock. Ah, it's a rock. What do you mean? You could smell the hadassim. The terret is theim you smell cuz it's hooked. So limit we're going to soon get to in a minute about a year like this year and that's what I want to bring out what's different this year and that's the of the year today. Of course, a big part of it is discussing the for throughout and a shabas even every year and we're going to get to soon the shabas of this year adds on that the same is just like the move it's like a rock it's like a rock. Oh mash king the asterig says the ra you're you could move why could you move cuz that's not a rock the aster you got to smell it you smell the aster shabaso you smell the aster furthermore says the brea and you can make a bra when you smell it over the days of sukus you can't make a bra why Not because we're not sure. Maybe it's it's for the mitzvah and you don't make a bra but shabas it's not today. It's not here for the mitzvah and you can make a braha. So it comes out shabas not only the it's you could smell it. You could move it. You could smell it. But what comes out as a gaz for this year even theim are also this shabases theim also is not a you could smell it because it wasn't hooked to the throughout the the week of sukus you took the lul of the first day or two or three then comes so the already hooked So you're not allowed to smell it. So then the become a rock and you're not allowed to move it. M this year the hadim the lul is a rock and you can't move it. That say as well but the hadim you could smell it and it's not hooked because it wasn't hooked yet. make a move this year. Lamisa even though was saying that you could move it in the Esther is claw what the Ramos says because Lammy you could smell it and had is claw for this year even not not even only this year on Shabas because you could smell the hadasim. So it has an it's not a you could move it. However, says that the estri is kiss even though says it's not because you could smell the what we said over it's kiss oh is A person spends so much time, effort, energy, and money to get a beautiful est. That's the last thing he wants that anybody should smell his estrig on shabas even though it's glor you can make a bra because he wants that estrig to be able to mine the mitzvah after sukus with pleasure everybody could smell it all day but not onus and kiss you now let it It becomes the aster is in [snorts] says that by food there is no such thing as why because means that you you um you you put it away and you don't want to touch this only for what you need it for. However, when it comes to food and if a person needs the food, it doesn't make a difference. A person's not going to die and he's going to eat the food. [clears throat] kiss. Why? When a person needs the food, it doesn't make a difference. It's edible. He's going to eat it. Meaning to say is the whole kiss is a person is he takes his mind off the food off the the item for shabas. When it comes to food and a person needs the food, whatever it takes, whatever amount of money, he's going to eat the food. He's not gonna have anything to eat. So there's no it's not even is not going to be says that it is says that the same is and I see I found already says like that that Theim also is what comes out Rabbi say even the shabas that we mentioned before that you're allowed to smell the bim theim let's say if you have the min Friday night you want to smell it you're allowed to smell it it's not however ever. So this shabesh the first day of sukus of if you're going to want to smell your what we see over here from the that is so move the however you're allowed to smell theum so you could bend down smell the without moving it just to bring out this nuda what we spoke now in today's sh the part one was that's relevant for all of the and then we spoke about oft So shabas inkur he spells out these two parts very clearly. He says one these two types of mox like we said not smelling not using the decorations the whole of suckus not using the even on because it's and then these of shabas which is a shabas of not being which again would be like we said the decorations these areas over there that you're not allowed to move it if decorations fall down on you're allowed to move it you're just not allowed to have from it on shabas it's and you're not allowed to be mal says that there are three between these two types of mozzar I'm sorry. And the shabas number one only becomes after you did the mitzvah. It only becomes when you blow the at 11:00 at 12:00 rash. before that you're allowed to use the for your personal needs as opposed to the mah of shabas becomes right away right away becomes number two the decorations now that from the decorations the whole of sukus you now of the at least the smelling the whole of hooked the m of shabas that m is on shabas only shabas y as well. The third is that is not it's not it's now that from the decorations nothing to do with tilto but it's m on shabas is tilto is ma What comes out with all this? We spoke to decorations. Uh moving the decorations is only and therefore if the decoration falls down on Shabas, you're not allowed to move it is once you do the mitzvah is theim this year. You could for sure smell the hadasim Friday night shabas day matzah shabas there's no bambas in the but you could smell it till you do the mitzvah till Sunday whenever you do the mitzvah from then on it becomes before that it's however when it comes to tilt oh that's already a sh already is is says says that it's it's therefore you're not allowed to move that but you could bend down and smell the without moving it. Lastly and with this I conclude we said that int and the type of the minimum is it's however that's only shabas for an example this year the second day y or in a regular year the first day are not it's not because we use the that even by night it's not it's not a because it's a it's for the mitzvah the [clears throat] of the says that it's only not only by day which that you can hear a little bit more it's just in understanding because by day it's here for the mitzvah and by day by day it's even though we said in the shabas the is again this year it's different because it wasn't hooked yet however when it comes to y for sure you It's not it's not for a rock. It's not a rock because can be used for a mitzvah says that even by by night it's the also not. So just to summarize these shabas and that's now by the you could be because it's for the mitzvah. So it's not and then we spoke about a different it's not a it's of having from the mitzvah and therefore you now smell the once you started doing the is different even though it's as well but it's only from its regular which to eat as opposed to smelling the estrig. You're allowed to smell the asteril of what to make and therefore it's better to refrain from smelling it on shabas you could smell it this year and even a shabas that you ready and it was hooked wasn't hooked for a smell and therefore you could you could uh you could smell the Wishing everybody a wonderful yam.