AN ALIYAH THAT ONLY TISHA B'AV CAN PROVIDE - Rabbi Nachum Scheiner

We're holding now tishabove in the afternoon right around the middle of tishabove. Interesting to note at the year of the Gomorrah says that the happened on a Sunday. The Gomorrah says Shabas and Rashi says Rashi says so maybe it's to be able to connect a little more this year. It's not common that tisha falls on a Sunday. It could fall on a shabas and be a Sunday but to fall on a Sunday is very uncommon. We're holding yeah in 20 years but will come way before then and tak of tish on a Sunday even before 20 years. We're holding now in between two. I spoke about it Friday morning that was done last night tonight and I'm will speak now someone asked before what's the topic we'll speak the lim the essence of tishabove isdah was standing in between. Let's focus a little bit the lesson of when we make we're going to make tonight. We say the between day and night is a fact and there's a buffer zone in between that these bay mashes and you can't move it even if you want to these day these night and then these in between a little bit the says the blevi Just like you can't move the buffer between day and night cannot move. So too the the between a ye and a cannot be moved. says to BI that if aided moves himself closer to the goi they will automatically be a the is going to make the is going to push the ye back but just like between day and night these a buffer zone as it doesn't change so too between there's a buffer in between us and the and it doesn't change and even if a a ye tries to make him be madame himself bring himself closer to the he's there he's going to be our was killed in world war I world war II brings this base and expands he says the more that aid moves himself closer to the goi the harder the push back is from the to the Eid. Like the BI explains these a buffer zone that is to be these these are between the Eid and the GU just like between day and night day and night by between and the more the Eid gets closer to the go the harder the pushes from the go to the Eid. He brings mitzim. When the Eden were mitim and they were working hard, the yeden tried to become friendly to the mitzim with the thought that when they're going to become friendly to the mitzim, they're going to be they're going to the mitz are going to like them and they're not going to have to work as much. What did the aish to do? the mit should hate the and how the says the same and the says we say it in as a that it's a from the when the Eden try to get closer to the goi the makes that the should push back with this same idea that there should be a a between the and the goi the between is it has to be says that the mitsim themselves didn't want to hate the Eden they didn't want the made the should hate them brings a rashi rashi says if you are separated you're mine. have if you get close to the you're part of explains is saying what does it mean you're part of meaning to say is you're in's hands to push back to separate to differentiate the ye from the go it says from the blevi and we had last night an unbelievable presentation mamish on this topic of anti-semitism and being marveled of the ye from the how he showed in the beginning of World War II people that didn't look like a ye whatsoever they had in their passport a yellow stamp to the say when the ye tried to get close to the go the guy pushed them back the bi said that if a ye doesn't make kdish Kdish means what the Gmorra says to himself not to be like the then the makes the doesn't make kdish the go makes the like what was saying to be m between the and the about the same note when Shapiro came back from one of his trips from America collecting so they asked him tell us about the Eden in America So Shapiro said the Eden in America know how to make kdish but they don't make they don't know how to make Abdullah. The same idea the same line they don't know how to make Abdullah to say to be mal to separate ourselves between the Eid and the go. We'll soon see how this is connected to this is relevant for every single day of the year. the the concept of Abdullah these are unbelievable Raim writes it's a long piece and I'm only taking out a very brief part of it says that throughout the generations there's going to be times that the yeden are going to start mixing themselves into the they're going to be madama themselves to the him. They're they're going to want to be like the Like he says what the f used to say, what do we need in Berlin in Germany is like what do we need? says the mesh the is gonna come and it's going to be clal from that place put them into a different place that they don't know the language they don't feel comfortable over there and then they'll appreciate and understand the the meshma was nif in 1926 just a short few years before the war and he says says first of all he says that when ye are going to start calling Berlin and we don't need what's going to happen is what happened T in 1933 when Hitler rose to power and then the Holocaust on the note of Abdullah to be mal ourselves from the The Maggala Mukis. The Magala Mukis was nif almost 400 years ago. The Magala Mukis wrote a safer on the words in this week's para mo to go into he wrote a safer communion being what was in that field going into 25 communion and he says communion What told him back not the dav anymore is more than 252d has four brahas. Actually tonight it only has two but a regular shabas has four gol it's par when yakov had a dream with the latter the medish says that the medish says that yakov saw the golas when he was going to love him well we make the four yon y bis and abdullah Those four are the dal golio is the go of the go of brings isol that's an easy one is the golus yavon we have the mitzvah And then he says hdah is being on the go of the essence of the golus is we have to be mavd from edim. He brings and parcimid were gonna be from all over besides from Edim the of Israel is with the to be the one of the paras says that when we make the to be mal from the Sen from the SM from the tumah is to be mdic asks the following question. Kdesh we make on wine. We understand why we make kdesh on wine because we're going into shabas. It's a happy time. It's exciting time. We understand why you make kdesh. However, havdallah were leaving shabas. Why do we make Why do you make you makedah to be mountable? The Gomorrah says that somebody that's what does it have to do with Abdullah says and he brings a garin says what's the difference between the six days on Shabas. What's the It all looks the same. Class has Shabas. Why DKA Shabas? Why not Tuesday? What's the What's the big deal of Shabas? Suraka answered back, "What's the difference between you and any other person? Europe is a odd. You're a special person. said, "What's the difference between you and anybody else?" So he said, "Whoa, whoa, whoa. You know why I'm big? Cuz the king made me big. That's why I'm big." Soaka said, "You know why Shabas is big? Because the made Shabas big. That's why Shabas is big." Explain this. And he says like this. If you just look at the days, there's no difference between the six days on chabas. There's no difference between one person and the next person. However, if a person uses a his then he can understand shabas, a person appears for shabas, the physical day itself. There's no difference between shabas and the rest of the week. But if a person he could see he could understand the same thing is also the same thing is also with people a person and a go these people that's was he asked them what's the difference asked them what's the difference between between you and anybody else is bringing out to be able to understand the between and is a mus He brings the to understand the between and to know between the between shabas and the rest of the week a person has to have it's not just a physical you have to understand it like this when does a person have the that is a between shabas and the rest of the week when does he have that Avona Shabas you go into Shabas but when Shabas leaves and you start feeling the gagim the heration of missing Shabas that's when you start picking up that between Shabas and the rest of the week that is Shabas as opposed to Shabas going into Shabas you don't feel it answers and he says that's Why? Why? Because it's so important. It's so special. The dollar bay because that's what brings out the between Shabas and the rest of the week going into the Shabas. You always right away pick it up. But when Shabas leaves, you're making you start feeling you're missing that Shabas. That's why you make it. And that's also explains why because to be a bal you have to have to be maven that's how he explains of a of a shabas to haved between six days and shabas he also goes into between I and but I want to try to connect this and bring this in right here Above we spoke told now that these between the six days and shabas these that is relevant throughout the whole year the in par yesterday's para on the pass and The PK says not to fight around with Asov. The medish says that it's going also which means when it's going to be in gul also not to be misgar it's being another it's being it's referring to the day of tishov is a day of the kadesh brings that sro as is today on tishov And that's why was able to happen on tishov because it's asov's day as and only because of was that the should happen is being today you're going through of you're going through asov Don't get involved with asaf to bring this out to bring out that it's a day to be m one of the set over from his we all just got up just a little bit before from sitting on the floor saying kinus after all the we get up and we say So says every other day in the year I understand even if we're in I understand if you say it you say it shabus to say it on tishov. We just finished speaking about how Clus with such hardship so many throughout the and we say were different than the yes today is the day to be marg like we said before that it's the yim of asov but today is day to be margish that even though these So many turrets that we went through still still to get up and to say alenu to say alenu. But let's sum it up what we're saying over here. was standing over here between two of last night and tonight. We're gonna make tonight is a day when we're we're standing at the day of as to be marved. The dog is mad from the that when you make Abdullah tonight you make Abdullah you make a say it's not Medina we spoke about it if somebody has to make abdah throughout you shouldn't make on wine it's a you can listen it's available in Torah anytime but separate but tonight you make abdah you make abdah that even those that are no in the nine days that the to give the matabas say last week mat shabas that a tinuk drinks the wine but tonight it doesn't say to bring to give to it could be those are like that but it's different what's the kilik last week was a mig tonight that we don't eat we don't drink and eat but it's important to note I'm going off topic but I I'm constantly getting this question if you're allowed to learn this afternoon and other shilus the whole day anything that's of sitting on the floor the minhog that we took off the but between and tonight is that the says the butapon when you make abd tonight you make abdah with wine why do you make abdah tonight with wine just like sodic said that moz shabis a person is supposed to feel a person feels the the harasha of between Shabas and the rest of the week. Tonight person a person could be today is the day of of so when we make tonight first we have to work on it. We have a few hours to work on it to understand that we're butd tonight is this is all very nice for the bali madrega could be even many of you all of you bali madrega the taka feel feel feel feel feel feel feel feel feel d thed that's tako. to feel davda what happens if you don't feel so first of all the says in par just this the only thing I'm going to say the lion inside and it's the gayish in general about also Oh, a person shouldn't think person's not on the he's not really feeling the veil of that it's built Every person has himself the builtin that he wants to do right a person that works on himself to get to this even it's still so the first thing is that even though It's tak a person could bring himself to it. A person could bring himself to touch this concept of Abdullah to to understand In exactly two months from tonight, we're going to say you understand to take away the prosecutor put a defense instead in the place of where the prosecutor was. Abramsky explains differently. Take away the prosecutor. But how? Look where is holding. It's not our fault. It's not our fault. So we don't have to have that. We don't feel the heavd, but at least we should know where we're heading, what the right thing is, what we want to try to get to on the note saying that it's not our fault how Abramski says that would be that is the San M where Clav is right after World War II. who the baba in Manhattan in New York City was, you know, needed a minion. Not like today. He needed a minion. He asked his son to go out to get people to bring people to make a minion. He went out. He brought people that had a minion. He tells his father, "You should know when I was outside trying to get a minion, I saw a Talmud, a previous Talmud of Baba back in the smoking. I didn't call him into the minion, but I'm just telling you." So the Baba said, "Tell him next week when you work on the minion, tell him, call him and tell him I want him to dabal Shabas." So he went and he saw him and he asked him. He said, "What do you mean shabas? What do you mean shabas? I'm not I'm smoking. I'm not a shabas." So he said, "Come, my father wants to speak to you." And said, "You're not smoking. It's the German inside you that's smoking." And with that, he brought him in. He has learning in Kyo. upon him on the note of we're not holding there yet, but we want to try to get there to get to this level of to be like we said yesterday last night. We're gonna say tonight and is going to be we should be to get to this that chose us and the ultimate and with the Amen.