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Okay, welcome everyone. This is one of
the greatest places in the whole world,
the city of Tavaria, the Kev of Mayor
Balaness.
I I see my dear friend Raise who
actually helped me with one of the rebi
mayor Bahalaness in English and he was
so musher to Balines. He moved from New
York to live in Taria. So
to see the hisu
from theemra
tells us
that the sanhedrin was exiled to 10 golo
at the time of theina
came along with the sanhedrin
theina corresponding to the sanhedrin
was exiled from the lishkas hagazis.
to an area called Kanus and then toim
and then to Yavn and then to Usha and
then to Yavn and then back to Usha and
then Sharafam
Shafaram
and then to Bim and then the Gar says
will be redeemed from
which is very interesting will be
redeemed from Taria desire
says in
that the Msiah will be revealed in the
gal but the garra says from so comes the
and the says there's no contradiction
between the zar and the garra the z is
giving us the general location the
general location is the gal the garra is
giving us the specific location
specifically msiach will be revealed in
this great city in the city of taria why
why one of the great mubelam lived Taria
ra no nino he asks in the safer if what
is so significant about taria that
mashiach will reveal itself in taria
for those who have been listening to the
sh on mayor over the years perhaps
you're familiar with this approach of
shiel but I want to share with you a new
idea
being here in at the ke of ram tshin
the des says Raor had a special that he
would frequently say. Ramor would say,
"May the god of mayor answer me.
Mayori." So the Marsha famously asks,
"How could Romeor say, let the god of
mayor answer me?" There's a concept that
Hashem does not associate his name with
theim so long as they're alive. And the
and the reason is very simple because so
long as a person is alive they still
have they have free choice and if they
have free choice they could veer off. So
how could Hashem commit himself? How
could Hashem decide and attach his name
to Sadikim while they're alive but
there's no guarantee they'll remain
sadikim. And the greatest proof is
who is
for 80 years and then he veered off. So,
Hashem never said
when was alive. What would what did the
reb say when was alive?
But would never say. So, how could say
the mayor
so being here I want to share with you
it's well known answers that when said
he didn't mean the god of mayor. He
wasn't referring to himself. He didn't
mean the rebal of mayor. He meant either
the god mayor.
He was referring to the
deorets, the god who illuminates the
world or he was referring to the miracle
of deor in the times of kanek. But I
would like to share with you a new
approach to this question.
the and it's brought in the medishio of
Ismir he says that is if you lose
something you lose your keys you lose
your toothbrush you you can't find
something so what do you do you give
you say
and you'll find your lost object so the
question is because what does Ramare got
to do with your lost object because you
lost your car keys. Why you why you
bring Rome into it? What does Rome have
to do with your car keys? You would you
invoke?
Well, if you lost your keys, you would
say, you know, help me out might not be
interested in your car keys. So, who why
is Rome involved over here? What does
Rome have to do with your lost object?
So, we've said over many times that this
physical world reflects the spiritual
world. Raor's famous his worldview Rome
holds
we're always considered the beloved
children of Hashem which means that in
the spiritual world nobody's lost no
matter how full far you fall no ha no no
no matter how distant you are from
you're always connected you could always
come back
we explain
for the even if there's a small
attachment even if there's a small
possibility,
it's still redeemable. You never know.
So in the world of Rome, no one is ever
spiritually lost. So if nobody's
spiritually lost, nothing is ever
physically lost. So in Rome's viewpoint,
your car keys are somewhere.
You know, your your toothbrush, you're
going to find it. Even if you think it's
unlikely, even if you think it's
impossible, in the world of Rome,
nothing is ever lost. In other words,
the physical world reflects the
spiritual world. In the spiritual world,
it's
you're always the beloved children of
Hashem. So in the physical world,
nothing is ever lost.
So here's the idea. Ramier's great
viewpoint. And by the way, we spoke at
many times. There's a great discussion
because Garner says that we never pasan
like Rome. We don't understand him.
But the one exception to the rule that
teaches is this is that we're always the
beloved children of Hashem. It's well
known
says what's our relationship to Hashem?
Rabuda says it depends. If we behave
then we're Hashem's beloved children. If
we don't behave then we're hisim. I
always say I would personally like to
implement that approach to to my
children. Let's say so I brought my kids
on the trip. People want to know who are
these kids. So it depends on the minute
when they behave I could say they're
and if they don't behave I could say I
don't know their mother asked me to
watch them for the day. I you know
that's
holds that our relationship with is
conditional but holds no.
Now you would expect the should be like
and
but the chuba says the one exception to
the rule of where we pass like raor is
that we're always the beloved children
of hashem why so the rajbah says because
raor brings forpsukim that supports his
view the leakov hopefully tomorrow will
find where the mislakov is buried ravino
Hopefully we'll find that. I think we
know where his wife is buried. So I
think he's right next to her. He says
that since the garuri
in the words Ram, the garra handles
ramita and the gumar is discussing Rome
that proves that we pascan like Ram.
There are many other proofs we pascan
like Ram. Others say there's a safer
written on Rabenu the father of the
Rambam who points out usually Ram is the
first Tana listed in a Mishna the
Tanakama when it comes to this mus
listed last why because he has the last
word we pasan like Rome the samurba
famously says that the reason we pass
like Romeakov Shhat Nino also this
really he's the earlier source that
what's the reason we don't typically
pass like because
the can't understand the depth of the
wisdom but when it comes to this is not
relevant only to man this is relevant to
surely is
so therefore when it comes to this of
course we passing like Rome
says another reason we're passing like
is because Rabaka holds like Rome who is
the bal
Now it's of note that invaria is buried
mayor and
because garashana says the gula will be
revealed here in taria. Why will the re
gula be revealed here in taria?
Yakov says because for the gul to come
the nations of the world are going to
argue
you're redeeming these people
they're not better than us the only
argument could give what's the winning
argument the only argument is
so says
but the are going to claim we go
like
so we're going to turn to them and say
no the
the rajbah says this is the one
exception to the rule no the go are
going to say we're on and the galos when
you're a you could say kimly we hold
like rabhuda
but the will always be like the mar
thera we always pasan like the rabbi of
the location so where can msiah And the
nations of the world cannot claim that
we're not always the beloved children of
Hashem. In which city is always going to
be
here in Rome? He's the rabbi of the
city. He's the over here. And if you
don't agree, he's the well we have up
the hill. He's also the
year we discovered twice in the and
like
once in
you see you thought this was a receipt
for the boat ride. No no no no no
in ya
pasans.
Are you allowed to lend money to a mumar
with ribbus? A mumar. He's a he's a
mumar. He's not.
You should be able to lend him says the
says the
so says the like
in
tum
kum.
Are they mamea?
Maybe they're not. What about a ke of
aar says
the why?
So both the and like the
so here in the isik
here is where msiach will reveal
himself. Therefore, Rome writes in the
US. Rome says, "I am Messiach." Now, one
second. Rome could do a lot of things.
One thing he can't be is he can't be
Messiah. To be Messiah, you have to come
from David. Rome is a descendant of
Nero. He's a descendant of Asov. He
can't be Messiah. What he means says
is that through his he could facilitate
the coming of Messiah. Without Ram, how
could the Messiah come?
Now there's no other person in the world
who could ever say this is the
because in general the rule is you can't
trust in yourself. You may veer off. You
may disconnect. You may pull away.
But if there's anyone in this world
who in their worldview the relationship
is immutable and it can never change and
is a constant and will never be severed.
It's Ravi Mayor. In the world of Rome,
no matter what happens, you're always
the beloved child of Hashem. Rome is the
only one who could say
the mayor. But what do you mean? You
never know what could happen. No, no,
no. Rome says nothing could happen. I'm
not worried. We're not worried. In the
world view of Rome, there is one
guarantee. There's one in this world
there there's uh taxes you know there
there are certain constants but there's
one other constant in the world and that
is
that's a constant. So if there's any mo
in the world that you could dav in that
no matter what madrega someone is on,
they're still redeemable. They still
have immutable connection to Hashem.
Hashem's aa for them is
eternal and unchanging and unwavering.
It's right over here. But then brings
that there's only one Tana in the world
who's buried standing up and that's Ra
Balaness. And the reason he's buried
standing up is because his stands for
the Jewish people forever and ever until
the great day of the coming of Msiah.
And if you look on the wall over there,
we there's a statement of
says that we should never be
from Balan. We should never be mess.
It's interesting. Why should we never be
mess?
Because the same way we can never be for
being Yeshua. Part of being Yeshua is to
recognize and appreciate the great value
of Rome.
So we have a very esteemed tonight who
came to
be
by the mayor. May all of our bees.