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Ask the Torah About Free Will and It Points You To Its Truth: You Were Created to Choose.
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Transcript
Auto-generated transcript. Not time-synced to the video.
If I asked you to offer me a verse in
the Torah that indicated free will, you
would certainly choose the verse that
says choose. After all, you do a quick
word search through the text of the
Torah, you come up with a word,
choose. Isn't that the obvious verse to
offer? So the mystery is why does the
Rambam [clears throat] ignore the verse
that actually mentions free will to give
us a contextual or a something that an
inference we can infer from the fact
that we have alternatives that we have
free will. You could do better give us
the verse that actually states will free
will choice. I hope the question is
clear.
The resolution of this question is as
follows.
Obviously when you hear that you are
alternatives you know that you have free
will. Why does the Rambam not go further
and give us the verse that actually
stipulates free will? And it works like
this. When Hashem offers us two
alternatives it should be clear that
these are two realistic successful
alternatives. Again the simple
understanding what we call the havina
right what one might have thought is
that he offers us a viable alternative
and a nonviable alternatives. He gives
us life and blessing or the alternative
which is crash, burn, die, disappear.
Hashem doesn't play the game that way.
That's not correct. He's giving us two
viable alternatives, both of which
guarantee success. Let me explain what I
mean. When Hashem says you can have life
and blessing, what is the outcome of
life and blessing? Life with blessing.
Choose mitzvah, live a blessed life, a
blessed life, and you will get to your
perfection and your success and bring
the world with you. Alternatively, you
can choose curse, sinful behavior,
negative behavior, destructive spiritual
behavior, destroy yourself and the world
and that will bring you to your success.
How? Because punishment in Torah
thinking is never vindictive. Punishment
is always corrective. Meaning you have
two viable alternatives, two valid
alternatives, two pathways to reach your
perfection. You can reach your
perfection through hard work and do
living correctly. You can reach your
perfection through living incorrectly.
Why? because you'll be put through the
pain of suffering which is a correction.