As Trump and Bibi Meet: Could the Days of Tammuz-9th of Av turn into an Era of Lasting Triumph?

Heat. Heat. [Music] He burn. [Music] Okay, as always we want to dedicate this year to various [Music] um I would be I have a list of that I recite Mr. OS 4. And I encourage anybody who hears this year to contact uh me by my email which um is RJY Schwarzgmail.com. RJY Schwarz sortmail.com. I will include your uh those who we are adopting for on the list especially for my wonderful father-in-law Ben Russ who is hospitalized now in Montreal Sh. Okay, we're waiting, anxiously waiting news. Uh today is a very important day. We are inching towards Shivasu Batamos. In other words, Shabbasa Batamas will actually take place in a week in uh even a little bit uh yeah, we're right there. We're right there and we enter therefore the 3-week period period of time which traditionally has been a time of uh mates and the word sar which means both restricted and painful for the Jewish people. This was a time where our spiritual powers and protection was not at our peak. But we may be seeing a dramatic change that will begin the promised transformation of these three weeks from Shabbasa Bamos all the way through tishab to be transformed into their full potential as moade demon. In other words, they're going to flip. These days are not sad days of permanence. They're not days of mourning permanently. Quite the opposite. They're days of destruction because it's unrealized potential. Much like nebah if a child is lost in the birthing process. So the loss is much more than the loss of of a small baby. It's the loss of that entire possibilities that everything that child could have been done married produced families learned Torah done mitzvah. It's a massive loss because it the potential was never allowed to be articulated. So the same thing with the three weeks. It's very much a time of historical travail for the Jewish people, but it is like a moshiach travail. It's like a birthing process. And of course it is our belief that these days and the sideshwaram tell us as well will parallel the most joyous three weeks of the year which begin in the fish beginning with uh rash and where we're confident in our den and our protection of hashem and the rahim of hashem and we promise if we do that we will see be written in the book of life and that culminates in the most joyous day of all sim Torah which of course is been the main topic or the experience of the Jewish people for the last uh almost what's coming up on two years to Torah was flipped from a day of incredible joy into a day of of uh into a tishov that would mean the coral corollary of that would be that if Hashem would do that would allow that to happen in his hash would allow our enemies to do that to us. That might be a signal that the reverse is going to be not far behind. In other words, that we're going to transform tishabove into somehow. This was something that was said at the beginning of the wars, but now we may be starting to see developments which indicate that things are being flipped. Now in in order to develop this idea with you, I want to go into last week's para and and analyze what happened at the in the 40th year of the Jews journey in Erit Israel. Much is told us to us about the first two years of the journey. Almost nothing is told between tishabove of year two which is the story of the moragim. again tishabove and it ends there because at that point there's a decree that there will be no further attempts for this generation to enter the land of Israel and although they tried probably shortly after tishab then they were beaten back by the amalikites and the canananim at that time in other words and Mosher Rabenu refused to support those efforts and I explained a little bit about why not why wouldn't he if they doing cha and last week she but if tishabove is like uh I hate to use this analogy the last train stop and when a Jew thinks of a train stop we know what we're thinking about the trains that brought us to death and destruction as a collective whole that was the last stop on the train for that generation really although they were rehabilitated and allowed to remain alive and reach some sort of tquin However, there was was decreed upon them the decree of death that they all 600,000 of the male household leaders or warriors from age 20 to age 50. If you left mitim and you were 20 years old or 49 or 50 years old, you perished in the midbar. We're going to see with one not so minor exception. So what the para did last week was veer off from year year um two in which we got an unusual message of the paraduma paraduma the mystery of life and death. The idea that life can be given as life is withdrawn. This some sort of death mystery which we have to explore a little bit was the stamp on that generation. So it's almost bookends with the story from the last um the last episodes of this past week's para of the 40th year. So let's review the events of the 40th year. Um the story began with a complaint as it usually does. Okay. So let's take a look at parasukas. It says Israel this is perk 20th chapter in the book of midbar now I want to show you actually where midbar sin it's the zin desert okay so I do have a map here but here you'll find si okay and the Jews have been wandering there around for 38 8 years and dying at the rate of 15,000 a year because that's 600,000 times the 40 years is 15,000 Jews would disappear each year. How they would dig their graves on Tishab. How appropriate. The day that the zera came down and every year everybody got up but 15,000. So at this point there were 15,000 Jews left of that generation. That's exactly how many Jews remained. Plus, of course, the women and children, the elderly men or the younger children, and of course, the leaders Moshe, Aaron, and Miriam. So, this is the Sinai Peninsula. This is what's known as Midbar Pan. This area is associated, by the way, with Yeshua, who is Peram. Notice PF. And then we move north to Midbartine, an area that we're kind of pretty much familiar with. It's way north of a lot. It's within Israel proper, you'll see the cities of Atsmona. And then not far from Yamaha, Nin runs right to me. And here were the Jews, okay? Ready to go into throw out. They had to get to a hayard. Okay. Uh this is Yamamel Melik over here. They had to move north, but Adam would not let them cross. So they had to go all the way around all the way around the bottom here. And they find themselves eventually entering Eritil here. But it was a fortunate problem because it brought them into two unique lands. lands that were forbidden to the Jewish people to conquer those of our relative Lot who's from Moab. Ammon uh is the other brother. These are the children of Lot and they're relatives. And he had a that he didn't speak about Moshe didn't about Aram. He didn't rat out Aram to the authorities when he said to parro this is my sister and not my wife. And he kept quiet and he was richly rewarded. He was richly rewarded to be able to hold on to two massive land masses o on the other side of the Jordan River uh till were ready to be conquered and uh they were part of the conquest of Moshe and they were they remained at and it continued to be the conquest of Davidid. So let me just explain. All of Jordan is included in the Mosha's kibush. All of Syria is included in Moshe's kibbush. So the entire Jordan. Okay. So from the um from the other side from just uh you know in the lands of Sikhon and Og because Son had come to conquer and take away from Moav uh his territory which allowed us to step in. In other words, once our relatives were pushed off the land, we were no longer restricted to get that land back because we were theim. We were the other part of the mishbaka and therefore we are. So it was a very fortunate event that Edom pushed us in this direction way out of the way because we had to encounter these two kings and Moabashan. And since they had confiscated the lands of uh a portion of the lands of Moab and um and they taken over that area a yard, we were able to reclaim it to the battles of Moshe that were recounted in the battles of the 40th year. But that's not the whole story. It's a little bit quizzical then why in this current week's para all of a sudden Moab and Midyong get all bent out of shape about Israel's arrival. We don't have designs on the land of Moab only on the portion of Moab that was already no longer in their hands and then comes along uh Balok who's not even from Moab. He's a Midionite and they put him in charge and he starts consulting with Bam on how to spiritually remove the Jewish people because military option wasn't working and we don't really understand. I mean I think it's a very valid question the in this events of the 40th year. Okay. Then why was Moab so scared that they brought in Boak? So they said that they kazal tell us that they had knocked off and og who were the protectors of the land. In other words, they were the I I like to use this uh you know liberally. They were the if the eye of the evil was in Moab and to a certain extent Midion right the proxies were much like we're seeing in this past year and a half the proxies getting wiped out by Jewish forces. Amazing. I read something just today that I was shocking. It described um the the actual situation in Gaza, the ultimate proxy of Kamas that the clans that you know the way Arab life really works is very not western. They have tribal as much as we do. These are roots, tribal roots. It means that they have a shik, a sheh uh who is in charge of a village. It might be a few thousand people and he rules the roost. He's the uh ultimate authority religiously, civily, monetarily. And he controls and his family, his clan becomes a bigger clan, a bigger clan. And then then there are other clans that they can want to do be compete with them. But these are these little emirates. In fact, the news was in both and in Gaza they want and this is a wonderful development at least initially that these clans they've tribal clans they want to create an emirate emirate confederation that's what u the emirates is it's a bunch of clans who all work together as one ruling entity but it's the shik that represent each clan or leaders of each clan working with the other clans, little mini states, little mini mini um you know uh I would call them counties almost you know of a bigger picture and of course that means that kamas cannot utilize its brutality its evil its evil way of making money and subjugating and tormenting people through threat theft drug abuse intimidation murder and all and as we're feeding them But the clans will feed their own people. This is a humongous development. So it mirrors in the para actually the disappearance of Son and Og was a dis was actually if you really want to know um they were considered the proxies that would protect countries like Midan and Moav from the Jewish people. Now, they may not have realized that Israel had no designs on Moab's remaining property or on Midian's property. After all, Midan is Mishba. That's the land of Yro, the Canaanim. Not bad guys. At least the descendants of Yro who may not have been there already. Okay. But we don't want that area. That area is not yet deemed to be ours. And yet and yet they terrified with the ascent of Israel. So let me explain deeper why it was not an issue of conquest and territory because otherwise they would have hired another army. What they wanted to do, what Bum and Balak wanted to do, we talk about this perhaps more next week, is is replacement theology is in the eyes of God to to transform Israel to just another nation. And they brought the sacrifices. All those sacrifices, by the way, did bear fruit for them. Don't think that they were nothing. and eventually um their their designs are foiled. In other words, the supremacy of God's choice of the Jewish people. No matter what our faults are, no matter our vulnerable points, they tried to look at different things. They tried to look at our family holiness. They tried to look at our the roots of our ancestors. Maybe they wanted to claim that Yakov stole the braos or things along those lines. They they bodeic every angle of our of our history of our reality of our formation. Bum was and couldn't find anything wrong because Hashem would not allow him even to identify that one little moment microscond of anger as explains that bum tried to connect to say there is one moment of hashem boils angry against the Jewish people but it's so small and it's so negligible and then during the period that bum was trying to make the trying to make the curses it was nellum hashem canceled it for those days they were cancelled okay I've already made So the theme of the 40th year really is the removal of the proxies and clearing away the last obstacles for kibos. So this should be very encouraging to us. Some people say, "Well, we're entering tamos. It's the three weeks. It's not our time." But I would respond, "Let's wait and see." Because we've seen the transformation of some Torah into perhaps we're about to see a tremendous tremendous next chapter to our victory. uh the victory of of of vanishing the balak and bams the true enemies of the Jewish people who seek to destroy us and replace us. Okay. So to that end let's examine uh the story of those people who some survived and some didn't survive in the course of the 40th year. So remember we started last week's para with with the paraduma the mystery of conquering life and death. Nobody could really fathom it. Nobody could really understand the connection between life and death. The line that crosses between them is very narrow. Uh death can be viewed as a rebirth. liberation of the soul from the body and that's really a birth on the other and Khazal tell us you should really make a party at the end of life not at the beginning of life because at the end of life the ship arrives and and the soul the soul is redeemed from its body and is now shining brightly and ganed and you can dam for it continuously and give sodaka and say kadesh and all these wonderful things so that's really the party on the other hand when a child is born into the world we send we we tend to say maz even though that child has a long and painful journey perhaps in his parents too. Uh and yet we rejoice. So what is really this mystery of life and death? It's setting the tone for an incredibly profound lesson. So here we go. In that year, Miriam passes away in last week's para on the 10th day of Nissan. Literally just 10 years into the final year. The water stops. the people complain. There's the issue of May Mariva and what that causes is the guaranteed death of Moshe and Aon through May Mariva through the mistake of hitting the rock as opposed to speaking to the rock. We can't get into that right now. Why Moshe did it or was Mosha to be criticized for doing it? Um basically you could just understand that the model of Moshe, Aaron and Miriam which was completely above the taba. Moshe of course abregated all the laws of nature by performing the miracles of Hashem. Aron was able to clutch the Malik Hamas and stop from a terrible plague, a terrible Mafa and um in the in Pares Korak and Miriam of course drew Moshe out of the water. This baby why the gift of water was hers and she sings Shiraayam and she's all associated with life-giving water and she disappears. But do the waters completely disappear? They're restored by Mosha. Next at the very end of the para fast forward to av roh a is the death of aaron and immediately the para tells us amalik comes to strike because the anonavode have disappeared or the anonim have disappeared. One of his explained there were two types of of clouds. one were called anonym. These were the clouds of protections against snakes and scorpions and so and the like and molec for that matter. And then there was something called the which escorted the Jewish people in a majestic fashion. Bosed in one of his that not all the clouds disappear just the clouds of glory. But there's one issue with that is that we do know that Cla Israel were bitten by snakes and scorpions immediately upon the death of Aon. We had two dramatic encounters. One was the war with Amalik in which one Jewish woman was captured hostages. Again, incredible how the themes overlap. We're trying to get out the last hostages. So were the Jewish people this week. And they had to wage a war against the Malik. But that war with Amalik had to come with an understanding that Hashem is in charge of the war that it was about Hashem's cavode and a Israel's covote and not about personal military or political considerations and they prayed and they offered nadarum which they didn't do when they tried forcefully after the to go up. There were no vows. There were no nud. But here they vowed that everything that they would get from a malik would be donated to Hashem. And they were successful in releasing this hostage in a military operation. Halvai. Halv. Halvai. And they were all saved. Halv. Halai. That should be the ending of everything. should be just without releasing terrorists, without uh cowtowing to the whims of the murderers of Gaza of of Kamas, which literally is the sin that sealed the fate of the Dora Mabble. And this is what the level they have demonstrated themselves to be on utter deprivation as witnessed by the fact that on October 7th they're now going to release the the physical depravity and the mutilation and uh rape, hatred, and wounding of Jewish women in the most cruel fashion that begs of the generation of the mom. Now we're in that predicament but it's clear from the para at least one thing that snakes did arrive and let's just look at that um second. So we learned that uh Miriam's death was beginning of perov was in Nissan and then we have the problem of Mayariva. Okay. And and it's the tweet against Mosha Aron that you'll never go into Israel. And ironically I truly believe that without Miriam I don't think Aaron and Moshe had a chance to go into Israel. She's the heroine. She's the one that guided literally saved Moshe from death. She was the one who really gave our own instructions in life. Uh probably wasn't possible without the triumvirate of the the three brothers and the two brothers and the sister. But now comes Kamishi which is perac and they get from Kadesh to Horhar and Hahar is the place where where Aon meets his death although it's the death of of a kiss of an ishika still the people mourned him for 30 days and what we say and that means that the entire month of Adar the whole entire month all the way to Roshesh El which is a time where kadusha el the 40-day period of elamiper that's our time that's the time Mosheren went up to receive the Torah it's liberated from all the mates it's already fully on a spiritual level that time has been sanctified whereas we're still waiting for especially starting the 15th of Tamos but even perhaps foresh you Okay, that tam was until tuba those six weeks and we even grabbed the last two weeks of Av in a spiritual sense and transformed them into the gula which is the biggest proof that tishab will al also be transformed which is less than a week away. So must flip as Shabbas must flip from a to Simhan. But the problem is in that last year immediately um the Amalakis come to attack. Okay. So they were vulnerable to war as an absence as I'll say of the of the ananim of the ananim of protection. And the next thing that happens is that they try to cross over Adome which is asov excuse me excuse me what happened was is that Aon's death was preceded by their attempt to cross Edon and there were two attempts one was what Moshe and Aron suggested Derek Hamel that's King's highway comes from there Derek Hamela in Brooklyn for you guys from Let's go to king's highway. We will not interact with even one person of Edom. Not even one. We will we'll just take water from the king and his and his and his malus and his emissaries and that's it. We won't bother him. We're not interact with your population one bit. But then there was a second suggestion and this suggestion caused according to Khaz the exact the death of Aaron. Okay, this is what happened. The first idea was we're not going to go into your fields and territories and your vineyards. We're not going to take from your natural water sources. We'll stay on King's Highway. That was the the sent by Mosher. Okay. We can't hold ourselves back. If you're going to be here, we're going to attack you if you enter our land. Then comes the second idea which mo had nothing to do with this. Who is they? The people of Israel, the leaders of Israel Israel. I have an idea. Okay. You don't like the king's highway idea? Let's go through the mountains, through the mountainous paths. We're going to go by way of of uh little uh pathways, trails. We're going to be by your by your water sources, your natural water sources, and we'll buy the water from the people. Okay? We'll buy water from the common folk. Rock a dar. All right. we'll pay for it. If I'm going to take anything, I'll pay for it. So, this second suggestion was wiser than Moshe's suggestion. Perhaps they felt that somehow, you know, marching through the Deramel was was not good. But sneaking through the paths as if he could sneak those millions of people. But if we go through the territory and we don't violate the king's authority on the on king's highway, let's do that immediately. motion our own dies. Why? So some suggest that their very desire to mingle intimately with the entire population of Edom as they passed through buying from them selling from them would would have caused a tremendous spiritual destruction. And here Aron's whole goal was to keep peace between people, keep those clouds of glory there. Now I must just digress for one second. Though I do marriage now, marriage therapy among other things, unlike anything else, I've seen wonderful successes and other cases in which the best success was uh not to continue. And inevitably, inevitably the pain that's caused by people by silly harmful words, lack of appreciation and character put downs ultimately is usually the makabes. It could be more serious stuff and that's not really a question. Deep serious emotional problems um and financial and honesty and trust. Okay, there are many reasons why a relationship can be challenged and failed, but often it's just those small attacks, those small but hurtful words that will disintegrate what otherwise might be a strong relationship. so pathetic, so bad that it comes down to unkind words, biting words, sarcastic words, words of hatred, words of minimizing and ridiculing. Just have to understand that's what Auron's job was. He's to go from one to the other and say, "No, they really love you. They're not critical of you. You think they're criticizing you all day long and telling you what you what a so and so you are. No, it's not true. They love you. They're just a little bit embarrassed. And that was Aaron's greatness. Aram was deeply concerned that there would be a terrible spiritual downfall of the Jewish people if they took this ridiculous approach filled with spiritual dangers of learning, learning, interacting, perhaps even marrying, perhaps even falling into illicit illicit things like would like what would happen with later with with the Mijon and Moab. So Aaron dies dies and fuzzal tell us at the very beginning of the para why did Miriam die and you could say the same reason why Aaron died and why Moshe died because misadikim the death of a righteous person will bring kapara he was the price that saved the Jewish people from this path to oblivion amazing now that takes place on the first day of of first day of the nine days as it were appropriate and fitting. But then something else happens and here's where I want to draw a major lesson and a hopeful lesson for where we're at today. So let's just regroup before we go deeper into it. We have seen that the Torah skips from the 38 from the second year which is a story of tishab essentially to the 38th year which also is a story of of because that's the second death the death of death of Aon which was predicated was predicted in the very beginning of the year in Nissan when Miriam dies and the the tragic incident of May Mariva dooms Moshan Aron from entering in the 40th year but here's where it actually moves forward that Aron passes away. A mullik first comes to attack, right? The clouds of glory are compromised. But then something else also happened. They they got another issue after the death of Arm besides Amalik. Okay. in Pericafal of Pasukdalid after the battle with the successful battle by the way with Amalik eliminating proxies as it were and not yet they leave the place of Aaron's death and they're traveling uh in the wrong direction really they said we're so disappointed we weren't able to go through the land of Edom Now we got to take this long trip around. Very disappointed. They shouldn't be disappointed. The disappointment costed them the life of iron and his protections. Moshe. Now who's left? Moshe can be the target. And all we can do is walk in the midbar. Why do they think they're going to die? Because there's compromised. There's no natural bread. There's no natural water that they were hoping to get. We're tired of eating mom. We're tired of being spiritual angels. And then what happens? [Music] They were bitten by these which means a burning venomous snake and which bite like literally and cause death maybe in a longer period of time and they come running to Mosheu and Moshe is told to put up a copper snake. Couldn't be more couldn't be more not understandable. It's the book end with Parasukas's beginning. The beginning and ends bookend because paraduma makes no sense to the human mind. And similarly, what sense does it make to stare at a snake, a copper snake, and how is that going to be different? Let Mosha Davenin for them that we've heard. Let Hashem perform a miracle for them that we've heard. But to contemplate and meditate on a copper snake, why? What is that? What is the point of that? And the Mishna itself in Russ asks the same question. He says look at that that image of the snake and I'm going to live and I'm going to die. What's what what is Mishna saying? They were it caused them to subjugate their hearts and willingly do. What? Why? What about that indicates? Okay. So to this point, what I'd like to suggest is as follows. Who were the people that were bitten by the snakes? Who were the people that complained? So some of the forums suggest that these were the last 15,000 people that knew that they were going to die in the Midbar. Maybe their hopes were smashed. Maybe they thought as long as Aaron was alive, they stood a chance of surviving the final tishov. Now that Aaron dies on Roshes of and the derk becomes a hard one and it is in the first days of the month of they start to complain and what do they really say? What do they really say? Why llama? Why did you take us mitud midbar? Excuse me. Not every they took you out of mit to die in the desert. Excuse me. Everybody here is going to live except you guys. You only So these were the guys apparently one could suggest that they were saying why' you bother with us? Why did you bother shleing us so far just to die in the desert? We were on the verge of making it through. We survived every dig. We're another 15,000. We all dug graves and 15,000 stayed in their graves. Every single dig. And we made it till the very last year. Is this fair that we're going to die in the very last year? We were tasting it. We were about to enter Israel to the to the territory of Edom. We could have just gone missa. Maybe they want maybe they were the ones who suggested this and says, "Let's get through it by natural means. Let's not let me not associate myself with the Midbar people. Maybe they've done Chuva for 40 years." They see no no dice. We're going back to the midbar and they said we're doomed. 150 of us were doomed. But they weren't doomed. What happened was a miraculous thing. What I'd like to suggest as we overlap the stories from Kinus about the the hund about how on tub the lastund 15,000 people lived and did survive. But why did they survive here? They're convinced they're going to die. But Moshe did something interesting. He put up the snake. I would like to suggest that the primary recipients of that raffua were the 15,000. The other people didn't nearly need it and I don't think that they were the ones that were the subject of the biting and is a symbol of death. On the other hand, it's a symbol of wisdom and medicine. Everybody knows that the kadus which is the image of healing of do of medicine is a snake. Why? Because the same venom that will kill a person can be made into an antidote to cure against the venom. Amazing thing the nesh is not totally evil. It depends on what you use it for. It can cause death but it can also protect from death using the knowledge science technology and of course our spiritual powers as well. Medicine connected with which is what the essence of bnum is and Mrs. Rafua to overcome the challenge of death. And by putting that snake up there, he was telling them, listen, you don't have to be afraid of death. It's not inescapable. And similar to the to the paradum at the very beginning of the para, the at the very end of the para book and this concept of the ability, we do have a possibility of extended life. him and eternally he gave them the that the to some total story of illness, death and disease or death penalties of that come to people war starvation etc etc doesn't necessarily mean they cannot be overcome and this that it to believe that the could be you know by the way in the Israeli medical s they used a kaducus. They have the snake wrapped around the staff. That's exactly the point. Moshe took a mata and turned it into a nahash and turned it back into a mata. The mata that created miracles and saved the Jewish people. Same thing. It's either a mate or a nahash. It's ei mystery of paraduma. It brings death brings it saves us from tuma and it creates tuma. How could that same stick of Mosher Rabenu that brought all the miracles turn into a snake? And the answer is there are certain things that remove us from Hashem's mercy. One of them being the primary one being lash. If we don't judge other people favorably, why should Hashem judge us favor? So lashar is the number one protection against judgments being imposed upon us. But it is possible. And every person who's not well, every person who's been wounded emotionally, physically, spiritually can stare at the copper snake of Moshe. There's two words used there. Saraf and I like to suggestim uh is akin to the angels. It saysim that's eternal life. They can either beim and in fact Hashem's instructions to Moshe would put up put up angels know that there's a healing that can come from above with we say to domining for the help and the blessing of holy people and for holy people and for Israel and form it does have power to grant life. There's been many medical miracles. There are medical miracles by the thousands throughout the world. We don't understand the mystery of that who shall live and who shall die necessarily. It's not so scientific. It depends. It depends on the spiritual state. Moshe by putting up the copper snake was giving a message to them. You think it's a nahash, but it's really a saraf. Remember, you have an eternal soul and you can live. If you came this far and you did so much chuva that Hashem left you alive until the 40th year there's a way that you can live and sure enough comes tish a few days later I would suggest and they're in their graves they get up die we didn't die not on not on the night of the 9th not on the 10th not the 11th not the 12th not the 13th not the 14th and they get up and see the full moon of tuba which is the day that they realize that they had conquered the fear of death by virtue of their tilos and their faith. Something that was an impossible gazer even mere emotion our own couldn't escape that gazer in a certain way and they did. So this should be a message of encouragement and hope that in these dark moments that we've been bitten by so many so many terrorists so much destruction it's not it's not a small thing how many people 800 plus 900 lives taken many many others shattered I heard I have a close rel close close friends of a dear relative of mine and I won't mention names but 19-year-old boy lost both legs just now this past week Gaza a 19-year-old boy these are the bites of the nahash but there are theim we can overcome just like the paradum and just like the and then came the tishov that did that was a holiday that marked the week in which they began the celebration of their life this is what our hope is this is what our plan is this is what we are hoping for that we should see all these agents of death. All these transformed into ms, meaning that Hashem should perform miracles. We've started to see it. And I've said a couple of times, we must, I believe, perhaps in honor of Tuba. Let's get through this period and say it on tuba. document everything that's happened from last year rash through this year to ba and see the greatness of Hashem. How the nahash is being transformed into a mata literally a mate that strikes our enemies and it should be then transformed into a mata of leadership and shalom. Our our prime minister is in Washington talking about these matters of life and death to the Jewish people. communicate. We're gonna we're going to surrender to Gaza. Yeah. We're going to let Iran off the hook. We're going to let the Houthis off the hook. We're going to let Hezbollah run wild. Syria is crazy. We are literally b battling seven nations of Cananan. Seven countries. We're battling. Seven entities. We're battling just like we had to battle seven nations. And Moshe in this week's past week's para got us off to a great start. We routed Sikhon. We routed O. we took possession of repossessed their lands and even our most spiritual villain most powerful prophet of the non-Jewish people coming up in this this next week's para is is unable to dethrone the Jewish people from their right rightful place as the owners of Israel the builders of hashem's malfus with mech and we should see that they come thank you for listen My birthday [Music] is your