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Vzos Habracha-Simchas Torah - Starting Over
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Why does the Torah end with the sad story of Moshe Rabeinu's final request - to enter Israel - being denied? Why did Moshe feel confident that his prayers would be answered despite the decree of Hashem? What did Hashem do to make sure the prayers of Moshe would not ascend? Why does the Torah start with the story of Creation going straight to the Exodus and the Jewish people becoming a nation? What is the lesson in ending the Torah on a sad note and returning to the beginning of the Torah with this point of the story of Creation? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast recorded withing assistance in R
Israel
2024 this week's para we complete the
Torah with the
para and the para ends with a very sad
on a very sad note I'd like to discuss
this challenge this difficulty this sad
note and I'd like to bring it to a
positive
note the the BK tells us that mosu dies
after spending his entire life hoping
that the Jewish people would get they be
redeemed and come into the land of
Israel he did succeed in redeeming them
he did succeed in bringing them out and
for 40 years he wandered through the
midar through the Wilderness with them
but at the very end he was not permitted
to enter the land of
Israel and there's an extensive Mees
I'll read a good part of it won't be
able to read the whole thing it's very
long but the me
discusses
mosu what did his look like we know that
he prayed 515 times over and over again
hoping that hasem would let him come
into the land of
Israel and yet his prayers were not
accepted his prayers were denied you
know MH was the master of prayer he
prayed on behalf of the Jewish people as
we'll see when it came to theel whenever
they sinned he would pray on their
behalf in order that they be forgiven
still even though
his sin was relatively minor perhaps
compared to the sins of Kel He was not
his his prayers were not
accepted and to the m starts off telling
us what he was up up against with his
prayer the says 10 times that has to die
that it's time for him to
go says your days have come your time
has come to die you're going to die on
the
mountain himself says I'm
dying he says I know after my death that
the Jewish people are going to
sin 10 times he uses the language of
death in regards to M I'm not I'm not
going to read them
all
the fact that the T says 10 times that
mosu is going to die it shows us that
there was a X on him 10 x 10 decrees
that he would not be allowed to enter
the land of
Israel even though there were 10 decrees
it could still have been possible for to
get out of the decree from to escape the
decree for him to be able to get into
Israel but when Hashem himself as it
were and his court when they made that
final decree it was signed and
sealed
says it's a decree from in front of me
that you shall not go into the land of
is he says you will not go into you will
not cross over the
Jordan now imagine has something crazy
unbelievable
this
was was used to facing off with
challenges used to facing off with
decrees and nying
decrees it was easy for him it didn't
seem like a great
challenge says look the Jewish people
sinned a number of
times many great
sins many
listen to my
prayers says I'm going to destroy them
get get away from me I'm going to
destroy the Jewish people have
forbid but what does it say afterwards
it says hasem took back the evil
decree hasem said I'm going to strike
them with a plague and they'll be the
end
of but nevertheless the P says hasem
forgave the Jewish people as mosha
requested so mosha
says I have been an exemplary Jew from
my youngest
days knew knew who he was he knew he was
a righteous
individual I didn't sin such great sins
like the Jewish people did
like many if I pray for
myself hasem should receive my request
so he wasn't worried he didn't think
that he wouldn't be
answered came
in now because didn't
immediately pray on his own behalf but
rather he figured this is a this is an
easy one to
solve because of
that way of thinking
we so
immediately hasem swore by his great
name he made
a that MOS would not enter
into Asos
says therefore you shall not bring this
congregation into the light of
Israel whenever it says the word
therefore it always is connected to or
it applies as an oath
we find by the promise that made to B
that they would die young that it was
preface with the word
therefore so what happens what do MOS do
M doesn't give
up has had told him previously get away
from me I'm not listening to your
prayers but he knew that that was a sign
that he should pray
anyway and here too mhu prayed
Moshe sees that the decree is signed and
sealed go ofus so what did mhu do he
knows the tricks so to speak it's worth
listening to the tricks of the trade how
do we pray but it seems like things are
not going our way what do we do so
here's what he did he made himself a
fast he
fasted he made a Circ it sounds
like right he made a circle and he stood
inside the
circle he said to Hashem I'm not going
out of this
circle until
Hashem you
nullify this
decree listen
further what did do at that
time he put on
sackcloth and and he he put on a a a uh
a Talis that was made out of sackcloth
from this polish but AER and he sat down
in in
ashes and he stood up in prayer and
supplicated in front
of's prayer was so powerful the entire
Earth shook all all of the upper Realms
the lower Realms everything was
shaking butu and the angel
said maybe the moment of Mah has arrived
maybe the time that wants to renew his
world has come that's how powerful M's
prayers were which by the way indicates
that this is this that mosh was supposed
to go into Earth Israel they wanted to
enter the land of Israel
it was if he would have come into Israel
the game would have been over so to
speak CLA Isel would have entered with
lo as their leader that would have been
the Final Redemption it would have built
a mdash the Jewish people the reign of
the Jewish people would be over all of
mankind for all
time so his prayer mh's prayer wasn't
just for himself that he should come
into the land of Israel it was I got to
finish the job that I started and if
we'll get to it but he says
that kind of that kind of he
says that type of statement he says I I
took them this far I can't leave them
now I got to finish the
job he was the go he was the Redeemer
wanted to complete the
Redemption so the the prayer that he's
praying is is turning over the entire
Earth the physical Realms the spiritual
Realms the angels are saying wow it it
must be the moment that we've been all
waiting for Ma is about to
arrive the time is not yet
come a voice comes out from Heaven hasem
says it's not yet the time of Mia it's
not yet the time that I plan to renew
our
world Hashem says look it's true that
moo has a powerful ability to pray it's
true that moso knows all the secrets of
prayer and he knows how to sit and to
wear the right clothing and to say the
right words and to get himself into the
right frame of
mind and really the prayer is so
effective that everyone knows what it is
and what it means and we're at the
moment of
redemption but Hashem says I'm the one
in
charge has has the
power The Souls of every living creature
are in his
hand called Bish and the spirit of every
of all the Flesh of
man and who is this man that's in the
hands
of the we find that M himself is
referred to as is as a
man
the man Moshe was very humble more
humble than all human beings on the face
of the
Earth even the humblest person who was
the most likely to have his prayers
heard was the most likely able to bring
the Messianic
age you can't change hashem's
plan it's not yet the moment it's not
yet the
time he's in hashem's hands as
well what did hasem do at that
moment
listen if it's if the prayer can't be
answered if it's not the right moment
for that prayer to be answered the
prayer is not going to be answered it's
just it's going to get
stopped you know in the heavens there's
many gates our prayers go through many
gates first we send it
to the to we we direct our prayers to we
direct our prayers to the Holy Mountain
to theik the place of the temple we
direct our prayers to the the holy of
holies to the foundation stone and from
there we direct the prayers up to heaven
but there are many gates that those
prayers have to pass in order to get up
to the heavens that hasem said every
single
gate
said I want all the gates to stop the
prayers wherever the prayers get to stop
stop don't let Moses prayers come
through they are not allowed to enter in
front of
me the decree has been signed and
sealed
says there was a particular angel I
don't we don't say the names of angels
except except for certain angels that
are mentioned in tanak so I'm not going
to say the name of this Angel particular
Angel who was in charge of announcing
prayers were announcing whatever
announcements needed to be
made the prayer is getting too strong
you got to close up all of the all of
the gates it's it's getting too strong
his prayers are getting stronger and
stronger it's like this battle it's
amazing
battle between Hashem as it were you
know and M's prayers as they're trying
to get
up M's voice of prayer was Raising it up
it was getting higher and
higher his prayer was like a sword that
just Rises up and rips everything in his
path particular Angel he learned the
Name explicit name of
Hashem from matat we don't say his name
either says a different name for
him particular angel that taught
him wonder how to get in know how to get
into the highest
Heavens knew he used the particular name
of hm he was taught this name by the
Angel who in charge there in the highest
heavens of letting the prayers
in and he used that name he took he put
in all his efforts in order to be able
to get this x this decree upon him that
he won't let enter into Israel to get
him
rescinded M says extensively further but
I'd like to just
skip the M here continues and
says here's the prayer
what was his
prayer what did his prayer look like
shall let me live let me get into Isel
let me go into Israel that wasn't
exactly what it looked
like says in front of in front of God
Master of the
world you know so
clearly absolutely you know everything
you
know
you know how hard I worked to get the
Jewish people to believe in you to get
the Jewish people to have faith in you
to get the Jewish people to do your
will how much pain that I have when it
came to getting them to fulfill the
Commandments until I said it in them M
thinking about it he is giving a message
over to the Jewish people that needs to
last for 3,300 years until
today he worked so hard to to create
that foundation for the Jewish
people says when he says I I
said he said I
knew if I invested so much into helping
them and to and to seeing their
difficulty prayed for them where they
did a when they sinned they prayed that
they should be forgiven I taught them
the I taught them to connect to you
Hashem and I knew that with all this
pain that I
experience if I could see all the
difficulties of the Jewish people I'm
for sure going to see the joy of the
Jewish people the good of the Jewish
people the Final Redemption of the
Jewish
people
but the mo has finally arrived the
Jewish people are entering into the land
of
Israel and you're not going to you're
not going to let me go over the Jordan
River you're not going to let me enter
into the land of
Israel which it
says in the it says that when somebody
works in the day you got to pay him on
that
day I've been working all day I've been
working my whole
life one goal and that is that the
Jewish people should have a relationship
with you and should be able to enter
into the land of Israel and should be
able to fulfill their National
Destiny you got to pay me I worked so
hard you got to pay me at the end of the
day just like it says in the tit when
someone works for me you got to pay them
at the end of the
day you can't let the the sunset and not
pay him he's
poor the says a guy is poor you got to
pay him you got to make sure to pay the
guy and give him the money the other day
he worked hard all day he the money to
pay to pay for food for him for his
family I worked all day I worked my
whole
life how can you not pay me
says I worked so hard 40 years in the
wilderness in the midbar in order that
they should become faithful to you
should become a holy
nation so this is the the and the Mish
doesn't really answer the question the M
goes on to say that Hashem tries to send
to kill him but the can't succeed in
doing it he tries to send different
different Angels no one can do it in the
endem is the one who has to take M's
life
directly
what well the question
is the question is what's the answer to
mh's question they don't the the M
doesn't ask this
question B
says hey
we didn't you didn't finish I I did the
job and I'm not being paid for my for my
for my job and you know we read this we
read this on
simp this is the completion of the T and
it's it's like a very
anticlimactic completion of the tah I
mean we do read on the beginning of
yosua when Yoshua takes the Jewish
people which is the continuation of the
story but the tire itself ends with's
death and and it's a very sad ending to
a very powerful story of of Mo's life
Moses spends his entire
life leading the Jewish people setting
the foundation for the Jewish people but
he doesn't get to complete the
job what's the understanding of this
ending the understanding of this ending
and when we read this on S we read this
on this incredibly joyous day it's such
a sad it's such a sad completion
what what's the joy where's the
joy where's the joy so I was thinking
about this
question
and I want to share with you a
thought that I discussed witha two weeks
ago I was in farway and I sat witha for
two and a half hours I mentioned this in
the podcast
and we discussed lots of things many
different things
among them importance of living in
Israel Moving to
Israel lots of different things be Fai
inem
and you know the question that I post to
him was moving into like a new KU a new
period of of my
life the next few years have some kids
and going to we're going to marry them
off and it's tremendous
expense and can I work with the that I
worked with until now can I continue in
the same way or does something need to
change do I need to have a different
approach does it need to be different
level of isas of efforts going
in and basically after long
discussion on this topic the the
mascara the bottom line of what we came
out with was
that we're in the middle of the story
and we don't know how the story will end
and that's true about msia it's true
about Isel that is true about what's
going to be in the future of each of our
individual lives we're in the middle of
the story we don't know exactly what
it's going to look like but Hashem is
going to show
us what's next and how we are to
approach the challenges as they come
there's going to be a guidance there's
going to be a new experience there's
going to be something that helps us to
understand what it is that hasm expects
of us that's the basic idea that we
talked
about and I was thinking about this in
the context of this question why is the
ter end this way it's very anticlimactic
way that doesn't doesn't fulfill his
dream I thinking that you know we
finished the
Torah who dies and go we don't we don't
read the a Tor right away talking about
what happens in continuation of the
story with Yoshua what we first do is we
read braas we go back to the beginning
of the Tyra and
there at the very beginning of the Tyra
is something very interesting and
there's a
Rashi rash the very beginning of the T
tells us why is the T start with
gracious why does the T start with the
creation of the world why isn't start
with the beginning of the Jewish
people the first mitvah the Jewish
people have as nation which
ises the the first month of the year is
Nissan Rashi tells us because you need
to know from the onset that the
foundation of the Tyra is Hashem created
the world and because Hashem created the
world the rest of the T is not going to
make sense because the rest of the is
about giving the land of
Israel to the Jewish people that's the
rest of the whole entire
tah that's the first thing that tells us
beginning of braus the first thing that
we we trip over as we complete the tah
is we go back to the beginning of the
Torah and we see that the story is not
over
yet even though mhain dies and it seems
like that's the end of his life it's a
very sad
statement but we go back to beginning of
the T it says and the T tells us the
whole point of the trra the whole Point
gracious is so that you know that Hashem
is going to give you Earth Israel hasem
is going to finish the story is going
to we're still in the middle of the
story the story is not over yet we're
going to get to that end we're going to
get to that point in
time don't make a mistake and think that
mosh's death is the end of the story
even though hey that is the end of the
Torah don't think that that's the end
because you go back to the beginning and
remember that there's the story isn't
completely written yet I would say I
don't mean this literally but there'll
be we have five books of Moses there
going to be a sixth book of Moses and
mosh is going to come back to life and
he's going to write that sixth book on
his completion of his journey because
he's going to come and this is literally
true what I'm about to say it says the G
writes that moshin himself comes back to
complete the G of CLA Israel Moses comes
back to finish the job
of course there's a messiah there's old
process but he's part of the
process so even though it looks like the
story is over still part of the story is
not written yet and by going back to the
beginning to braci we remind ourselves
that there's still more to the story
Hashem is still planning we need not
worry we don't yet have a base of
English we're in the middle of the story
where where where CL has returned 7
million strong to the land of is where's
Theos Where's the temple where's the sh
where's the divine presence where's the
the all of Cl the Jewish people
reconnecting to our faith why is it this
why is that happening why are all these
negative things going on in the world
the story is not over yet we're still in
the process we're still in the
middle theim is that we're you know we
dance around and around and around in a
circle we're in the middle of the story
The Tyra is not a document that gives us
a history of what happened 3,300 years
ago this is a document that we're still
reading today and we're going around and
around reading it again and again
because it's still the story is still
going on we're in the middle of the
story the story is not over yet I want
to bless you and ask you to bless me
should help us that we should be able to
learn the lessons of of the power of His
prayer we should be able to learn the
lessons that not to give up even when
hasem says no don't give up
sometimes we need to accept that the
answer is no hasem should help us to
accept that as well but hasem should
help us to recognize that even if it
seems like the answer is no there's
always another
round there's always another chance
we're still in the middle as long as
we're here still in the middle of the
story thank you so much for listening
have a wonderful Y and a wonderful
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Ari
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