Ari Goldwag - Vayikra - Special Nation

you're listening to the weekly partial podcast recorded with a Shems never-ending assistance in ramat beit shemesh is real 5770 6 2016 this week's parsha is partially okra and we have the tories description of the core bonus of the sacrifices which were brought in the michigan the tabernacle and when many many many years later be brought as well in the bay some english in the temple and the party begins like this why you cry Alicia God called out to Moses ye barish ma love and God spoke to him a oil moyet lame or from the tent of meeting and he said as follows haberle b'nai israel speak to the people of israel they are marked allium and say to them Adam key awkward me cam Corbin Hashem when a man from amongst you shall bring a sacrifice to God Munnabhai hey mama how about karma not sign from animals from cattle from sheep Doc Rivers carbon hem from them shall you bring those sacrifices I'd like to share with you some adduction on these Pokemon these verses and the Midrash iam are a little bit unclear they bring some concept which will see immediately which seems to be unconnected or sore it's not very clear how it's connected and we'll see that as a very beautiful less in a deep lesson that I believe the Madras we are trying to teach us it says like this this is impartial days first sim in the first concept the available name Israel speak to the children of Israel her martyrdom autumn keokuk em carbon Hashem say to them that if a man shall bring a sacrifice from amongst you etc z shah rukh asif the metric immediately starts out with the with a statement which needs an understanding which needs Hesburgh zeche Armacost so this is what the verse says in Jeremiah chapter 31 verse 19 a vein yeah Kelly a frame do I have a more precious son than a fri am very interesting that the plastic is referring to the Jewish people with the name of frying a frying is the name of one of the two sons of yo safe right we see every Friday night when we bless our children we say you simca like in calf Ryan McKay menasha may God make you like a fry manoj the two sons of Joseph Jacob was giving a blessing as he was about to pass on from the world he was giving a blessing to yo safe at sadak and the blessing that he gave him was that the the children of Israel throughout the generations down to today would always give blessings to their children with the name of a frame emanation even though menasha was the older son as the Torah talks about nevertheless he plays the frame first of rhyme was the bethere he was the chosen and indeed eventually when Messiah comes when the Messiah arrives so there's too much she owes one will be from David from King David a movie from Yosef exotic but specifically from a frame he's referred to as misshapen Yosef for his referred to as mashup in a frying so this part of the magic springs speaks about the preciousness of the Jewish people and refers to the Jewish people as a frying a fryin can sometimes be used that name can sometimes be used just like we talked about the children of Israel we also can refer to the Jewish people as a frying and the message continues and says ah sorry Nick ouya Karim there are 10 different things that are referred to as precious the a low-hanging amongst them are these hot IRA vanavara the concept of Torah the concert of prophecy wat arun understanding vadas wisdom basi clothes foolishness voucher and wealth wat Sadiq game and righteousness Umi such miss essential Hasidim the death of the righteous vasquez said and kindness visceral and the people of Israel are referred to as precious and when we say precious here the excessive points out that it can also mean something which is unusual something which is out of the ordinary because the concept of something which is precious is something which is out of the ordinary that's why I refers to a few things in here that seem to be out of place like foolishness and even wealth is not something that we typically think of as something which is spiritually valuable but well third certainly is something which is nadir as we say in Hebrew it's something which is unusual which is out of the ordinary so the Jewish people are also out of the ordinary and the message continues and brings proofs to each of these things how do we know that the Torah is out of the ordinary how do we know that nuvvu is something which is out of the ordinary and precious how do another wisdom etc and to prove that the concept of the Jewish people is out of the ordinary is precious it brings us where it's a binocular Leah frame because the Jewish people with size for being referred to as you straw as we said they're also referred to as a fry mini a curly fry my bi-curious all i'm dimly the standing of the jewish people in God's eyes is very precious beautifully the metrics wants to illustrate how precious the Jewish people are to God I be a labar kahana Omer yarbrough kana says you'll be cash power myshko call Olivia Camila volume time is margolies law you see nice and light hashem says when I wanted to take the Jewish people out of Egypt if power would have been willing to release them if I would give the weight of every single Jew in precious gems and precious stones would I not have given it to him I certainly would have I would have much preferred says Hashem rather than destroying Egypt rather than causing all this death and all the tools and bringing all of these plagues upon Egyptians I would have much preferred to pay them to pay the value in in in gold literally further Jewish people to be able to release them and yet Hashem saw that they were not going to be willing Pharaoh would not have let the Jewish people out even if you would have given them their weight in gold literally and so that's why I xem brought the mockers brought the plagues but it's something that God does not want to do God loves all of his creature creatures all his creations even those that are not doing what's right so a Shem did not want to bring these the destructive muck is the plagues upon Egypt but nevertheless we see how precious the Jewish people are to God that ocean was willing to bring these plagues upon the Egyptians upon his creations despite the fact that that's not really what he wants to do memory is soccer BSO says another way a similar concept but let me dumb in the talent God would have been willing to pay for their release Bacchus mesh pockets Chucky nemishe bahas mishpocha Lara in like dumb him God prefers to give money rather than to change the order of nature and to bring all of these the plague of lysol of these the lights which really doesn't belong there all these wild animals to bring them all to place where they don't belong changing the order of nature God doesn't like to do that you would have preferred to pay heavy biq sterling dimly but we see the value of the Jewish people the the release of the Jewish people taking them out of Egypt how precious that is to God how important it is that God really values the Jewish people oculi frying like the verse says is there anyone more precious to me than the people of Israel so this is the first message that I wanted to share with you that we see that in the context of the Michigan for some reason and this is what I would like to understand for some reason in the context of the Michigan the building of the mishkan the now the Michigan is coming into use we're going to bring these car bonus of sacrifices in the command to the Jewish people to bring the car bonnet to bring the sacrifices Hashem expresses how special somehow some way it's not clear why but specifically here I xem expresses how special the Jewish people are to him I want to share another too much Russian with you that expresses just so beautifully hebei niyati Leah frame in yellow Joshua meeeeee the pasta the same verse refers to the Jewish people as precious and as a child with whom God wishes to play what is idea is a yellow shall shew him what is the idea the Jewish people being referred to as a child with whom God wishes to play benched I am Ben Shaw leash on him typically if you want to talk about a child who you play with you talk about child who's two or three years old and the 80s it explains that what happens when a child is two or three years old he's just beginning to speak he hasn't yet been able to formulate completely his words nevertheless the father enjoys conversing with his child enjoy is interacting with his child as soon as he hears the kid saying something he tries to figure what does a child mean it's a game and he tries to understand him and he encourages him to say more clearly until the child is able to speak on his own in a similar way I xem has rock on him a shaman's compassion upon the Jewish people a Shem has such a he loves the Jewish people he has such a value for the Jewish people they're so precious to him like a little child who can't speak so well you know he won't have a relationship with God we don't really know how to express that so well but a shaman here is even the littlest hint from us that we'd like something from him that we have it to be that we pray to Him we don't do such a good job of it maybe but still chemin wants to hear em encourages us a sham teaches us as we go along you know as we're growing up in our spirituality as we're progressing Shem helps us a sham loves us so much then the verse says kimi dake dobry boys are kara no I whenever I speak to him I will remember him again and we know the Russian of da da bere of speaking in this way is usually a language of speaking tough I'm ready who the bar obscenely the hooter bhairab seaman explains a field of a shanty madhavaram oi even when I speak to him tough Amy a whole is Babu I can't stand it sham says I have such a love for the Jewish people they're so precious to me that I can't stand to speak to them tough Kim ed debris by keep avada de bourrée boy and what's the reason why what's the reason why I have such a love for them it's because my word is always within him the Jewish people and very interestingly they Co safe says that the Jewish people as opposed to the nations of the world the Jewish people have something very special I actually like to read it inside the the hds of shoshone uma Loretta lockable dvori that all the other nations did not want to receive what I said mccain's occurs Quran annoyed since the Jewish people indeed de buri by my word was accepted by the Jewish people they did want to receive my word so they're fresh em says I will always remember them I will always desire them even if I have to talk tough to them since my word is inside of them since they accepted my word therefore I will always want to speak to them I will always love them even won't I have to speak tough to them so in this second measure should we see the preciousness of the Jewish people not just on their own but also in comparison to the asylum to the nations of the world the nations of the world did not receive the Torah we know there's a famous meddra shamon around to the nations of the world and said will you be willing to receive my Torah and this one said this nation said well what's written in the Torah and God said well it says don't kill they said well not we can't accept that and then he went on to the different nations and each one said what's written a tour and a Shem said to them a certain thing which would have been their challenge and they said no we can't accept a Torah because that's just too hard for us then a sham comes to the Jewish people and they don't even ask what's written in the Torah they just say not Savannah Sh'ma will do whatever you say so the Jewish people receive the Torah as opposed to the other nations so we see that as a result of that there's a very special relationship that a sham has with the Jewish people because of that acceptance because of the fact that the Word of God is within the Jewish people and now the third message that I want to share with you the the measures really brings it home it says like this Dabra albinius rel speak to the children of Israel review dashain rubbish Melbourne Nachman reviewed and said in the name of Ivy Schmo you wish Melbourne ocwen mashallah mashallah proxxon it's a it's an analogy to a king that he had different clothing well him it's a vase a venire I'm more like cop 11 already said to his servant I want you two to fold this up I want you to shake it out I want you to clean it well pretend that call of careful attention to this particular clothing ola of doing so the servant said a dirty ham Elif my master kimiko proxxon Shh laja intimates obviously llz from all the different clothes that you have how can you only commanding me to be careful about this specific one I'm relationally might be Cola goofy so the king said this is my this is my under clothes this is my undershirt it's what's attached to my body that's how I want you to be extra careful about it's the closest to me Omar much love necklace particle Moses says to the to the mass of the world to God Reba initial oil a mess of the world Michigan ways Afton tis Shh club a yamaha ultimate ave c al le Sorelle why is it that from all the 70 nations of the world you have all these different people you're not telling me to speak to anyone only to the people of Israel Sabhas benezra like the verse says command the people of Israel barrel Benet's to Oliver says speak to the people of Israel and more Albanese fell over and over again you're always telling me to be careful and to speak in direct the Jewish people how come what about all the nations of the world amarlo yeah shem says shenmue keenly just like the king and the analogy wanted the servants be careful about the the goofy ah about his about his undershirt because that's the closest him God says the Jewish people are the closest to me they are attached to me therefore I want you to speak specifically to them direct them the most what's the reason so the measure says explicitly I Marlowe so I Shems explains to him one I loved on the most why they're the closest to me shakeela mallu cbc night because they received my kingship and Mount Sinai for your honor and he said casa di xem NASA vanishment all that God has said we will do and we will listen and the measures goes on and on and on giving all these different examples and analogies speaking about the preciousness of the Jewish people to God and my question here is why in this context why in the context of the Michigan in the context of Hashem commanding the Jewish people to bring sacrifices why is it here as we are about to put up the mission the Michigan is now being erected that the Madras him and the pasuk itself really is speaking about the preciousness of the Jewish people Adam Cockrum you can the person will choose from you to bring a sacrifice from you from the bidirectional moshe that God spoke to Moses to say to the people of Israel specifically the people of Israel someone bringing from you from the people of Israel the preciousness of the Jewish people why is it here in this context that the measure is giving us so pointedly this message of the Jewish people are so precious and that it's saying the verses are saying that their precious as opposed to the Ummah Solomon and moisture Bane was saying perhaps I should be speaking to the Ummah so maybe I should be speaking to the seventy nations why are you singling out the Jewish people and God says I single them out because of Sinai because of that experience because of them saying not seven ish ma what is understanding here what is the concept what is the idea of the chosen asst of the Jewish people and furthermore in the future time we find that key base evasively Carla hall alarm in the temple the base hamikdash when it's rebuilt that third and final tempo when it gets rebuilt it's going to be a place not just for the Jewish people but for all the nations so why was it different in a time of the Mishkan and Mount Sinai why was it true that the Jewish people were singled out made into a unique nation when in fact in the future all of the nations of the world are going to come Taha'a kushina under the wings of the Divine Presence to have a relationship with God what was different then and what's going to be different in the future so in order to understand is I want to share with you one more Madras which really brings home this concept and I think it begins to give us a hint as to what's going on however you should have been lavy this is actually piece in the previous parsha meaning in the beginning of viagra said like this Ruby Sherman lady says you know how you almost oil me item oil my do feel and if the nations of the world would know how important and how precious the oil Maui the Michigan was the tabernacle was for them oh you might even I sayali a circus treas they would have surrounded it with protective measures protective forces what was so why was it so important for the womb asylum what did the nations of the world benefit from the Michigan at might say we find she actually hukum a Michigan before the Michigan was erected how you only saw him shannoncoade bore when in to resume type in Yucatan when Hashem would speak to the Jewish people when he would speak to Moses when we speak to Claudius or as a whole so there were individuals amongst the most eilam among the nations of the world would also here I'd like to really read to you inside this is really amazing AC oseph explains this Bennett risen what does it mean when it wasn't be taught me type in neuchâtel hein it means parish 80 lorae they would be so overcome as a result of hearing this voice of ash and the voice of God that they would have a bowel movement involuntarily vena cava not sure how you could show me majko the 80s says that it doesn't mean that the entire all of the people of the most solemn of the nations of the world would would hear ashrams voice because I yep sure couldn't be chiamami cited him specifically those who are meditating haha fates ammonia in sha allah allah has gallows we're trying to have a revelation there were those amongst the nations of the world who were trying to have prophecy so those individuals they would be so overcome as a result of the prophecy that the Jewish people receiving the head level of his godless level of revelation that was happening was just too much for the asylum for the nations of the world baka vana he explains it further the intent is bahala hannah vu Ababa beetle ha hush that when prophecy comes so it comes through a nullification of all the senses at chennai filter de mala goof to the point where the body falls into a trance who falls into a sleep-like state Lanisha was sickly la vodka do and all other person has is his remains with his mind meaning he's experiencing things just through his mind via do I owe it is also further known shamita vahi Sheva that the nature of the influx cachet ababa eilam when it comes into the world when God wants to reveal himself in the world lapham he might sell us after Bill tira William there are times where once the influx is coming into the world it also comes upon those who are not fitting that they haven't prepared themselves properly them so see shiro but it comes through someone who is fitting commercial kassav like the verb vs bots altima na rua then I'll extend out of your prophetic vision someone who is a master profit so we can bring that prophecy that spurred on to those who are still neophytes that haven't really gone through the process the ESM rock machinima miss by the mats melissa but they can achieve that by preparing themselves and meditating and so to speak turning off the regular senses and he says an amazing thing here v MK name's Amanda Pella and therefore it's not such a wonder she base so high is godless visceral that at a time when I shall reveal himself to the Jewish people net Samara Duncan Lewis Allen some of that spirit some of that spirit of prophecy was extended to the nations of the world Oklahoma Hancock but they did not have the power they didn't have the spiritual power to be able to receive a key necklace go from their body was was weak awesome Radha to the point where they were seized by trembling vineet Razoo alireza and it caused them to have a bowel movement involuntarily keikain tahara automobile adisa that's the way of trembling of being in fear that it brings this so until there was a mish gun this is what would happen whenever I shall his voice would come down motion would receive that prophecy it would extend to others throughout the world to the nations of the world but they were were not able to receive the prophecy was too intense for them even further says would be similar maybe c mon Dieu part sewin Heidi Burge I'd say the word I shall come out in two ways in two aspects climb lease rel life for the people of Israel the Jewish people could handle hearing it Bassam of Islam asylum but it was def it was deathly for the of the world how the who deceive this is what the verse says kacamata tawba ya he you heard it and you lived at Shamattawa ISA you heard it and live a woman shanem amazing but when the nations of the world here at they die turning a BMA I'll might see bahia finishes off the idea and explains that when it says may I hell my it that God spoke to Moses now he speaks him from the tent of meeting he speaks him specifically from the mission from the tabernacle but lemme show ya callin if suck this teaches us that was only within the tabernacle that motion would here at that voice the prophecy would not extend the logical oil annoyed the prophecy wouldn't extend it no longer was going to cause spiritual damage to those outside of the Michigan outside of the tabernacle so the Ummah solemn the nations of the world would not receive this damaging spiritual influx and rather they would continue to live that prophecy that I wanted to bring to the world would come in a limited way only to those who were truly worthy and thereby wouldn't cause so much damage so if it will most solemn that to the measure is saying if the nations of the world would know how precious the mission was that had limited the prophecy so they would do things to protect the Michigan the tabernacle to make sure that nothing ever happens to it so that it always continues to limit this spiritual influx is coming into the world I think that what we see from this metric and we see it elsewhere as well we see in regards to her scene I see in regards to Mount Sinai is that when a sham reveals himself in the world when a Shem wants to create more awareness of him he wants to bring more spirituality into the world he wants to bring the world to a new plateau a new level and spirituality which is what was happening when he was bringing the tour into the world when he was giving a Jewish people to Torah which is what was happening as the Michigan is being built as the Michigan is coming into effect as its power is coming to affect and guys revealing himself there every time a Shem wants to bring the world to a new plateau so the first people the first ones that are going to experience it are the Jewish people and there's a reason for it the Jewish people as we've said so many times to present the Klau represent the coil the nefesh a coil is the soul that includes all of the other souls the Jewish people are like that sadak are like the righteous one like like emotion like a Moses who includes all of the souls of the Jewish people the Jewish people include all the souls of the nations of the world so Shem first speaks to the Jewish people and the Jewish people themselves actually are purified are you know come to earn it to a certain extent through the difficulties that they endure through the challenges through being in a mist ran through being in an Egypt through going through the whole process with sinning with a golden calf then being purified through the through the chuva to the repentance that they do but when I shall reveal some stuff he doesn't only want to reveal himself ideally to the Jewish people the Jewish people are the soul of the nations of the world so Hashem wants to really reveal myself to everyone but the thing is that the nations of the world at this point in time at the time of the Michigan the time I get to see some time of the time of the exodus from Egypt they're not ready to receive it a Shem goes around what does it mean in the majors what does it mean when that Shem says to all the nations the world will you receive the Torah and they say no we're not willing to well you this nation receive the tower what's written the tour no we're not willing to it means that they weren't really ready to receive that relationship with a sham they hand purified themselves it wasn't at the time for it will there be a time the future the answer is yes that is the content of meshia the Messiah arrives all of the nations of the world will be ready having gone through all of this time and purifications and difficulties and challenges all the nations of the world will be ready to receive the Torah will be ready to receive that relationship with a sham he basically severely cover the whole army in the future the base I Minister temples going to place for all nations to come and to interact with God but that wasn't yet true a sham wanted to be Quran you know in essence a sham wished to reveal himself nations of the robot they were not able to receive it that so we see from this message they were not yet ready to receive it but the mishkan the the revelation of Hashem at the time of the tabernacle at the time of it being established was really meant could have been for everyone if they would have purified themselves if they would have been willing to give themselves up to God's Will but they weren't yet ready so the idea here is saying the idea how bein a Kalia frying the measures is teaching us an amazing thing that the Jewish people are precious the Jewish people are special they're the ones who are the closest to God and the measure should also which I didn't even mention but there are numerous magician to speak about the fact that a sham has thrown away the Jewish people uses an analogy that they're like the wife who's been thrown out of the palace of the king but the idea is that the Jewish people undergo drastic and difficult challenges throughout their goalies through their exiles through the way that they're treated even by the almost item themselves by the nations of the world themselves and in this way they earn the merit to be able to have a special relationship with God but I just want to finish off with one line from the major shear it's in partial olive you dial Domini adaalat the fourteenth section leadership I item has a keen on Iglesias leading in this world the way it works is that the divine presence is revealed only to individuals have a loss at level in the future time this is a verse in Isaiah chapter 40 verse for vinegar quidditch am God's honor will be revealed borough hall vasoactive all of the flesh will see together all of the entire world will experience together not just individuals not just the Jewish people but the entire world keep esmd beer everyone will see that it's God's mouth that's speaking I want to bless you and please bless me back a Shem should help us to be able to experience the new levels of revelation that she was bringing into the world those new levels understand that the difficulties and the challenges that we have is individuals or that we have as a nation those are all in order to bring us to a new place of Revelation a new place of closeness new place of relationship with a Shem should help us to see that shrimp should help us to experience that and a sham should help us to be zeljka to merit that day when indeed rojo bus are you active all of the nations of the world all people together will seek EPMD bear that it's the mouth of God that speaking thank you so much for listening have a wonderful shabbos this podcast was made possible through the gracious donations of listeners like you for more podcasts like this please visit www a calm or search on itunes re gold black you