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Ari Goldwag - Vayigash - Counting to Seventy
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Why does the Torah tell us there were 70 people who made up the Jewish people as they came down to Egypt, if there are only 69 enumerated? What is the underlying theme between all of the individuals who are the missing 70th? What is the depth of the fact that Dan's son Chushim was deaf, as well as an only child, yet he was blessed to have great numbers? Why is Dan's area referred to in words that have to do with the moon and the month? What was the secret of Serach, the daughter of Asher, and her longevity? Find out in this week's parsha podcast.
Featuring:Ari Goldwag
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly paral
podcast recorded with aam's never ending
assistance in R Israel 5776 2015 this
week's paraa is
parash we have the completion of the
story with ysf and his brothers we have
the reconciliation between them and we
have yakob Jacob being told the amazing
news that his son who for 22 years he
thought was dead was actually alive and
was a leader over Egypt yakob ainu Jacob
comes down to Egypt meets his son and in
that process of yakob coming down the
Torah tells us it gives us an
enumeration counting of the all of the
offspring of yobu of Jacob and as is the
the way of the Torah as the Torah
continues the Torah enumerates and
counts the Jewish people consistently
constantly and it's always interesting
to try to understand what is the idea
behind the counting
what is the idea why does the Torah why
does Hashem count the Jewish people give
us the number why is the number so
important but what I'd like to focus on
specifically here in this week's para in
this counting is the fact that we have
something which is very difficult to
understand the M talks about it the T
tells us it gives us a count it it
enumerates the children of yakob you of
Jacob and tells us there were 66 there
were 66 offspring of yob of Jacob and
then the Torah gives us yose tells us
that Joseph and his two sons masim were
in Egypt so the Torah doesn't say it but
it does come out to 69 and then the
Torah says that this total 70 so the
Torah says something which seems to be
incorrect or inaccurate this is the
verse it's in chapter 46 verse 27
the children of Y that were born him in
Egypt were
two all of The Offspring of Jacob who
were coming down to Egypt who or
including ysf who was there in Egypt are
70 so the major struggles to try to
understand who was number 70 who was
number 70 how do we get to 70 we got
from 66 to 69 and then we got to 70
somehow the number 70 is inaccurate so
the Mish wants on the same
where that number comes from so now the
mes gives us a few different
explanations as to who was number 70 the
first explanation is is the most famous
one I believe Rashi brings it down
here's the me it says
ins quotes the
verses said the name
of have you ever seen in your life a
person who gives his 66
cups then he gives him another
three and he counts them as 70 he says
I've given you 70 cups it's very strange
he's asking this question with an
analogy which we also need to understand
what's the choice of this analogy why
did he choose cups why didn't he choose
barrels why didn't he choose pieces of
pizza I don't know why did he choose
cops this is interesting maybe we'll try
to understand that but he says have you
ever seen such a
thing who is number 70 which is not
counted which we don't see who's the
70th cup so to
speak she completed the number the
number 70 of the Jewish people coming
down to Egypt so that's the first shot
that's the first understanding so the
question becomes if indeed y was there
on the way down why wasn't she counted
why was she only counted in a hint way
why wasn't she outrightly mentioned
so the explains
this in the name of
says was
conceived in the land of Canan in in the
land of Israel and but she she was born
in Egypt so the reason that she wasn't
enumerated in those that were coming
down to Egypt is because she was just
conceived and she was just a fetus on
the way way down but she was indeed born
as they came to Egypt so the Torah says
that there were 70 even though it
doesn't explicitly State who the 70th
person was now it's important to still
ask why indeed does the Torah not
mention her why does the Torah leave her
name out she was born already at the
time that they came there that they got
there what is the lesson why is the
Torah telling us this at this point as
the Jewish people come down to Egypt
what is the deeper idea that's being
taught here so the Mish continues and
tells us a few other possibilities as to
who is this mystery 70th person who is
not counted but is included in the
count there are those who say that the
number 70 even though it's speaking
about
the or The Offspring of yov but there
are those who say that the 70th person
who's being enumerated as The Offspring
of Yakov was Yakov himself was Jacob
himself self this also needs explanation
what is the idea here what does it mean
that yakob is included in his offspring
the next possible explanation of the is
even harder to
understand there are those who say that
God himself was the number 70 so to
speak as the maam explained because
Hashem said that I'm going to come down
with you down into Egypt so Hashem
himself as it were is the 70th person or
the 70th as aspect here also needs
explanation and in explanation of this
idea the tells
us says that to understand what does it
mean that God himself is the 70th so we
have an analogy to two Legions of the
king there two different types of
Legions one's a stronger Legion one's a
weaker Legion one has more people one
has less people
that the legions and I'm going to come
back to this idea we need to understand
this analogy I think it's very powerful
and perhaps it gives us a depth of what
is going on here but for a moment just
hear the musle the analogy hear the
question and then we're going to come
back to this when you have these Legions
so what they would do is they would set
up the legions that each Legion would
have a certain number let's say this
Legion would have a thousand people a
thousand soldiers this Legion would have
500 soldiers however what they would do
is when they would count out the people
they would actually make the legion That
was supposed to have a,
999 they would make the legion That was
supposed to have 500 only
499 and this way when the king would
come the king himself would be the
completion of the Legion so that the 999
plus the king when the king would come
to lead his army the king would be the
completion of each of the legions so
that it he would bring the number to a
thousand he would bring the number to
500 they would specifically make the
number missing one so so that the king
himself would be leading and be a part
of each of the legions clearly this
needs explanation but somehow this
analogy will help us understand this
understand the idea here on a deeper
level we'll see soon now the M gives us
another explanation who was the missing
70th there are those who say that who
was the 70th it was the son of Dan Dan
had one son his name was kushim he was
deaf that's why he was called kushim
because he was missing one of his senses
the word K means senses so he was the
one who completed the 70th aspect here
he was the number 70 and in explanation
which also needs an explanation but in
explanation the ysf says that even
though he was counted previously we had
his if you look at the names over here
the the name kushan already appeared we
already counted him he was one of the
66 nevertheless he's he was so he was so
significant that he's counted twice
that's the explanation of the AC which
of course needs explanation CU what does
that mean he's so he's counted twice
what does I mean you also have Yehuda
why isn't Yehuda as why wasn't he
counted twice you have I mean you have
so many people all of the children The
Offspring of yob of Jacob were so
significant maybe ysf should be counted
twice what's the idea why
is counted twice what's the idea that's
what's what's the depth of this
explanation of the it's also very
interesting how the M continues
in talking
about and it gives us something which is
also quandry that also needs explanation
but also holds the key to what's going
on with the teaching of
this in the Torah of they found that
there was an extra line there it said
the son of Dan Wasim what's the idea
meaning R may had had scrolled into his
saf Torah that who is this 70th person
it's
it's I'm sorry
so somehow there's an explanation for
this in that which she says in the
verse the verse in sh B in 2 Samuel 24:6
refers to the place that Dan lived as an
area ofi which means new also the word
can mean a month and Etc and then the
says keeps referring to the place that
Dan lived as the place of the Moon the
place of the of the new moon of the of
the month what is the idea that Dan is
referred to as the as the new moon it's
very deep it's very
powerful it was corresponding in a
measure corresponding to a
measure Don he came in in the shadows to
his father Don he had one child he
looked around all of the other tribes
had multiple children he was the only
one with only one son and who is his son
his son was in the dark his son was in
the shadows so to speak he wasn't able
to hear he was missing that that
capacity so he came in there in the
shadows
Miss and what was yov what did yov say
yov gave him a blessing and that
blessing the way that it manifested was
that the tribe of Dan was very great
even though they start off with only one
person they had many many people in the
in the shet they had the the mag refers
to it as 70,000 but the numbers are
actually in the 60s it just rounded
off this in contrast to Benjamin
Benjamin had 10 children
nevertheless when the Torah describes
how many he had it talks about it in
terms of 40,000 which is really also a
rounding off it was in the 30s sometimes
it was in the 40s but the point is that
Benyamin started off with what seemed to
be much more Dan started off with what
with what seemed to be much less and
nevertheless Don was blessed with a
reway with an
because of the fact that he started off
with less because of the fact that there
seemed to be a diminishment which
clearly has to do with the idea of thees
of the new moon of the of the Moon being
diminished and then there being a
rebirth the cycle but the blessing came
because of the fact that there was
diminishment in Dan in his children the
number of his children and even in the
child himself so that led to Greater
blessings so because Dan is somebody who
represents blessings in diminishment
when there's a a number missing that
number is Dan it's ban and he's the
completion so we you know we're starting
to get a picture here I'm saying it
almost in riddles but we're trying to
understand what is the idea here what is
this measure saying what what does it
mean that done because he's he's missing
something because he's less therefore
he's more and there's blessings and
there's greatness and that's the number
70 what is the idea here that's being
taught by this medish so I want to just
share the final explanation of the
medish as to who the 70th person was
that is not counted but is counted and
the M says another thing similar
to there are those who say it was sah
the daughter ofer who completed the
number who was counted actually as the
at says she was counted twice even
though she was mentioned earlier in the
count of 66 she's also counted doubly as
he says because she was very she was
very significant she's considered like
too why because she was a very a
righteous individual she was very wise
and the M goes on to quote that we have
actually that saser is somebody who is
referred to in tanak as the completer
she's the completer we're looking for
somebody who completes she's the
completer how do we know that because
the fact is that sarak BHA was still
alive hundreds of years later and she's
mentioned in tanak this is also in B in
2 Samuel 20: 16 and 17 it speaks about a
wise
woman there's this wise woman in the
city who as the me says is actually
referring to she was still alive and she
has this whole conversation yav came
because he wanted to get a certain
person who was who had done certain
things wrong and he wanted to kill that
person but he came and he was making a
Siege on the entire city so this wise
woman who is actually s comes out and
she asked asks him some questions the
verse tells us that she says
him are you yav are you this person
who's coming to try to destroy the city
when you're looking for one person he
says yes and then she continues the
conversation and says you might be but
you're not doing the right thing you're
not doing what the Torah says do you not
know what it says in the Torah that when
you come to a
city the first thing you're supposed to
do is call out for peace so he hears
these questions from this wise woman and
she said and he says to
he says who are you and she
says I am the one who completes the the
faith of Israel says the what does she
mean I'm the one who completed the
number of the Jewish people in
Egypt I was the one when when M Moses is
about to leave Egypt and he doesn't know
where ysep was buried he doesn't know
where the bones of Joseph are which the
Jewish people had promised Joseph that
they're going to take his bones away she
knew she had been there when when they
came in she knew where yoseph had been
buried she was able to tell this to
Moshe so she's the one who's the
completer she was the one who allowed
the Jewish people to be able to leave
Egypt and so she was the one who's the
completer here as well according to this
opinion in the Mish now we need to
understand again what is the Mish saying
what is the idea who is s what would it
mean that she be counted twice because
of the fact that she's so wise what does
it mean that she's the completer what is
the idea of this completer what is the m
of Saker what is the concept behind her
how do all of these different
explanations of the medish what is the
theme that runs through each of them
which we could say would explain how it
could be that they're not even really
truly in an argument these different
opinions but there's a theme that runs
through all of these ideas all of these
possibilities which is the underlying
concept behind the missing number 70
and the completion when you only have
one missing there's a completion that
gets you to 70 what is the underlying
theme here now if we look back at all of
these different M if we look back at
each of the different explanations there
is a hint to the concept the underlying
concept which is in each of them but
we're going to start with s we're going
to work in Reverse we're going to start
with sah and we'll see that her idea her
concept is this aspect of Haslam of
completion and the way that she
completes things is in a very specific
way
the mes tells us that earlier in the par
that when it came to telling yob when it
came to telling Jacob that ysep was
still alive so they were afraid the the
brothers were afraid to tell him they
were afraid that he would have a heart
attack that he would be so he would be
so excited he would he wouldn't be able
to handle the news what did they do so
this is
a it's in chapter 45:
26 they said to S the daughter
of tell our father you know how to do it
you tell our
father that ysf is still alive and he's
in
Egypt so what did she do what was her
approach she waited until he was
praying and she said it in a questioning
way she
said is Joseph in Egypt
did he have these is it true Did did you
hear the news she she spoke as if she
was talking to somebody else in a
questioning way did you hear that Joseph
is in Egypt he's alive he has two
children
manim pugly Bo the response of yob was
that his heart
closed he was in the middle of praying
his first response was it can't be true
Klim once he completed his prayer what
happened
he saw the he saw these wagons which had
been
sent he was able to receive the news
because of the way that sarak had said
it what was special about sarak what was
her ability what was unique about her
was that she was able to teach something
with a question she was able to give
over information in such a way that it
would be received not by forcing the
information down the person's throat but
rather asking it in a question in this
medish in theuk we read we read that
when it came to yav she also she still
had that approach she asked him are you
yav everybody knew who yav was he was
famous he was the Sarat he was the the
the head of the army everybody knew who
he was he was famous she said are you
yav is is it true doesn't the Torah say
that when you come to a city to lay
Siege to it you're supposed to First
Call out in peace and and she and it's
very interesting because he responds and
says who are you and then she says I'm
the completer I'm the completer I'm able
to complete things because I know how to
ask I know how to take an approach where
the completion the the bringing to the
next stage happens through a question
through something that's missing by
asking a question when I ask a question
I'm saying there's something missing
then the person on their own can figure
out what's missing when when Sarah said
to Yakov is it true yobu is it true that
he's still alive and and amazingly he
was standing in prayer which is also
this idea of lack of completion if I'm
praying to God I'm asking God for
something I'm saying I'm missing
something there there he was standing in
a state of being ready to receive in the
state of missing something and she gives
over the information in a way of
something's missing she's the one who
completes she's the one who represents
the aspect of you have 69 people there's
something missing but there's a
completion which is a 70 let's look back
now at Dan we look at Don ban his son is
missing he can't he can't hear anything
it's only one child he's missing he
doesn't have a true doesn't have 10
children like bam like Benjamin there
something seems to be missing but that's
the aspect of the 70th which is missing
something and there's a completion that
comes as a result of that he's Mis he's
blessed and even though the numbers look
like they're in the 60s the 62,000
63,000 it doesn't matter it's still
considered 70,000 the number 70 is the
completion the number seven is the
completion I noticed that if you look at
the at the at this the account of the
seven days of creation so each dayem
says the first
day it never says it was evening and it
was morning it doesn't say that about
the seventh the seventh is mentioned
it's mentioned that hasem blessed the
seventh day but it doesn't talk about
the seventh in and of itself the seventh
is something which is a completion which
isn't counted it's not enumerated and
and that's the 70 the seven and that's
the 70 as well that's the 70,000 and
that's this idea here so we see it in
Kush ban as well he's not able to hear
he's missing something but he is the
completion he's only one but the very
place where something is missing is
where the completion is the moon it's
something which keeps going into missing
like Hashem says to the moon during the
seven days of creation hasem says you
want to know how to be a king you want
to know how to Reign you have to make
yourself limited you have to diminish
yourself and that's the aspect of Dan
he's referred to as the the the place
where he lives is the place ofes of of
the new moon of the of the of the Moon
that's this aspect and when we look at
the mush amazing thing we look at the
mush the mush is beautiful
999 you have a legion of 999 people it's
a thousand people no there's only 999
why because it's a recognition of the
fact that who completes this who's the
true leader who is this Legion for it's
for the king it's for a king when I
diminish myself when I diminish who I
believe I am when I diminish myself
that's where the 70th aspect comes in
and that's AES what does it mean that
the me Sayes is the masim god is the one
who completes the 70th when there's an
aspect of diminishment that's where
Hashem comes in that's where God is is
completing everything and it becomes
apparent when I don't count when I don't
count that 70th that's where it becomes
apparent that Hashem is there completing
it bringing in that completion bringing
in that completed aspect and that's
yakob we're talking about his children
we're talking about but of course yakob
is Manifest in all of his children so
when we speak about him and we don't
count him we are counting him yakob is
the completion of the 70 because really
he is Manifest he brings together all of
the Kos all of the different powers all
the different aspects that need to be
manifest in the world through his
children he completes them so he is the
70th aspect which is not counted but is
counted and then finally we come back to
the first one which is mentioned which
is Y which is an unbelievable idea Y is
look at her name her name is which is a
reference the the one who gives honor to
God who is y she was the mother of Moshe
of Aon of Miriam the leaders of the
Jewish people who would bring them out
who would bring them to the next stage
of completion bringing them to become a
nation a complete Nation but everything
that they have was not there
consistently is talking about the fact
that he's
nothing nothing he's
quiet Miriam and is the is the deepest
level of of one who completely Praises
Hashem she sings to God with a and and
even the praise itself she drowns out so
to
speak is the the the completion of the
70 because she is somebody who's not
there and she is there she's in a she's
a fetus she's not completely there and
she is there she's the one who completes
it and so we have this unbelievable idea
which is the depth of the completion of
the concept where we are we are counting
and we're not counting and Hashem is
teaching us as the Jewish people come
down to Egypt that there's a number we
count because the Jewish people are
going to more to begin to to manifest
God in the world and the secret to that
manifestation the completion of the
manifestation is in the limitation the
recognition that I can't do it I can't
do without Hashem I am here only to
manifest Hashem and to the degree that I
that I minimize myself to the degree
that I recognize that there's a question
to ask did that that I'm missing
something as Don had it that that I'm
here to manifest Hashem and and that I'm
nothing on my own I'm really just the
manifestation of yob of something
greater than me or that I'm y I'm not
here for myself I'm here to bring honor
to God and even the fact that I'm here
I'm just in a fetus form in a fetal form
to the degree that I recognize that so
then I will indeed manifest Hashem in
the world and I will complete I will be
the as Sak was as all of these
individuals were I will be the haslama
the completion of bringing a revelation
of Hashem into the world so I bless you
and please bless me back that Hashem
should help us to internalize this idea
help us to to understand the depth of of
the idea and that we should be able to
Manifest this idea in our lives in all
of our relationships as we continue in
our service of hem in our growth inm
thank you so much for listening have a
wonderful
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goldwag
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