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Ari Goldwag - Vayetzei - Purifying Challenges
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Why does Yaakov face the challenge of Esav, his brother who wants to kill him, then run off to Lavan's house and face the new challenge of another difficult character? Why do the matriarchs have such difficulties - both with each other and with Yaakov? Why does Leah stop being able to conceive when Yehuda is born? Why does the Torah (and history) abound with descriptions of suffering on the part of the Jewish people? Find out in this week's parsha podcast.
Featuring:Ari Goldwag
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari Gold wag recorded with
a Shem snap running assistance in Rome
aperture muscies rel 5778 2017
this week's parsha is parshas by eight
say I ate say we have Yakov Aveeno Jacob
leaving the land of his forefathers
leaving the Land of Israel a land of
Abraham and Isaac and leaving car
leaving Bear Sheva and going to Horan
coming to the home of lovin of Laban the
AI Rami the aramean also known as the
RAM I the trickster and the Tor
describes amazing unfolding of the store
the Jewish people as Jakob avi no Jacob
marries the two sisters Leia and then
Raquel Yaakov is in love with Raquel
she's beautiful and he feels that she's
her saw his soulmate and Leia feels that
she's not loved and as I read the story
as every year as we read the story it's
a great challenge to understand the
foundations we're speaking about the
foundations of the Jewish people and the
foundation of the Jewish people is in
this story a story of dissonance a story
of disharmony of seems lack of love of
favoritism and the story continues from
our parsha into the next parsha with
with Yaakov Aveeno showing favoritism to
Yosef who is the son of his late wife
Raquel his beloved wife and there's a
few different aspects to which I want to
understand which I want to try to
unravel what what what's the message of
the Torah there's a theme that's going
on in this parsha in the next week's
Barcia and really truly throughout the
entire Torah whether it's the slavery of
the Jewish people or whether it's the
challenges that the Jewish people go
through in the mid bar and the
wilderness there's a theme and this
theme you know when I was thinking about
it I feel like it gives like a such a
it's so real these stories are real
stories about real people and not just
but these people the the stories that
were reading about of Yaakov Jacob his
wives Leia Rocko Billa Zilpah his
children
Reuben Shimon etc all the children these
are real stories and not only are these
real authentic stories but they're
stories that are replayed these are
stories that we experience ourselves
these are experiences that we have and
we go through ourselves so these stories
are so relatable they're so real or so
they're just this is us so it's
important to understand that going in we
try understand we're trying to stay in
the foundation of the Jewish people and
we're also trying to understand the
foundation of who we are because each
one of us each member of the Jewish
people is really a gilgul is really
reincarnation of some aspect of those
cemani souls that Jakub Aveeno and his
children came down to egypt with and the
600,000 souls are left Egypt etc so when
we look at these stories we need to
understand these are real these are real
stories these are real events that took
place yes three thousand three hundred
years ago but events that have taken
place continuously over the last three
thousand three hundred years so well one
thing is the issue is the is the tension
around
Yaakov Aveeno his relationship with his
wives his relationship with LaVon his
relationship with a so the fact that
he's being chased by a 7-hour parsha
he's being chased by loved one and loved
one is this employer who gives him his
two daughters in exchange for
Yakov's fourteen years of work and then
another six years of work and Jakob
works
intensely and he works honestly and
Yaakov basically gets all of the
blessings that he's brought to Lovins
house he receives them himself because
they truly are his own there they came
to Loven because of him and that goes
back to what we spoke about last week
with the chamber of exchanges and how
that which really rightfully belongs to
one person ends up in the hands of
another person who was not righteous and
we certainly see that right here in our
parsha as well but i want to understand
a few things number one
Yaakov Aveeno and his relationship with
love on what's with this thing why
you have to be chased and challenged and
why did he have to undergo this
difficulty with loved one also it comes
on the on the custom heals a vase of in
lassies parsha and it's gonna continue
back to a sever the beginning of next
week's parsha what's the understanding
of that what is the understanding it's
very interesting if we look carefully at
the at the Torres description of what
happens when the when the wives of
Yaakov have the twelve tribes the twelve
tribes are born so we read the
description throughout Leia her
experience lay imagine you know our Leia
most of the Jewish people come from her
come from the tribe of Judah from Leia
some of us come from Benjamin some of us
come from Lavy
but any one is from Lavy or from Yehuda
is from Leia
so Leia you may know Leia is our
matriarch and she has an incredibly
difficult challenge because she has she
knows that her husband loves Rahul her
sister and she doesn't she was only she
only became the wife of Yaakov through a
trick of her father it's interesting to
note that Yaakov got the brockless why
at the instruction of his mother his
mother was at Sudeikis Leia and then of
married to Yaakov because of the
instructions of her father who was in
Russia it's just interesting to note but
Leia throughout her time he we keep
seeing as she says I'm hated I'm hated
I'm not loved and each time she hopes
that her child will the the fact that
now she has this child maybe my husband
will love me now maybe my husband will
want to be with me right so Leia has
that great challenge that great
challenge and she has amazingly first
she has four kids she has roofing Shimon
Levy and then you who duh
hoot is born she says a palm is a Shem
amazing thing she says now I can thank
God you who does me leshawna hodo to
thank now I can thank God
also beautiful that the entire Jewish
people were called Jews from Judah right
the essence of who you are is those who
think like Leia you may know like our
matriarch was able to thank God she saw
that she had gotten more than her
portion they knew that there would be
twelve tribes four wives of you
/ for each one should have three she
ended up with four upon a desertion but
then she stops she's unable to have
children at that point she doesn't
continue to have children right away
ends up Bilhah and Zilpah the maid
servants in the marital Yaakov they have
two each and then Leia again has
children she has to give something up
she she gives to do da
to Rocco Rocco gives something up Leia
is allowed to have her night with Yaakov
lands up lands of having two more
children you saw Karns wound
interestingly that brings her to six so
half of the Jewish people half of the
tribes of Israel
descend from Leia also interesting in
sovereigns wool and those two came later
they were the ones who are classically
known for their relationship there into
the way that they had that unique
relationship where you saw her was
learning Torah and swollen would go out
to a partner saw provide for you soccer
they had that that partnership then what
happens finally Rock Hall after all the
children are born Rock Hall has Joseph
11th child 11th child after all of the
the pain of England I meet up children
and begging her Osman give me children
she ends up having finally 11 the 11th
child and then the 12th and she dies in
childbirth
so she dies and talking with Benjamin
within Yemen and so the story the the
description here is so challenging it's
like everything that happens here is
just heart-rending it's so painful and
that's the beginning of the Jewish it's
the beginning of the Jewish people is
this heart-rending story so I want to
understand it you know I'm spoken about
in the years past but I want to
understand a new depth in it because
there's a theme here there's a depth the
Torah is trying to teach us and it's
something that applies to us these
stories are real like I said these
stories reoccur they recur in our lives
what is the message of this particular
story what is the message of Yaakov's
challenge and the challenge of the
annoyance of the matriarch of the Jewish
people also another aspect of it it's
very interesting
as we read them a fortune as we
the commentaries so as I mentioned so
there was an awareness the yakoo was
meant to have 12 tribes
so after Leia stops having children so
she's had four kids already
like we said Rocco Rocco see she's not
having children she takes her
maidservant billa and she says I will be
able to be built through her just like
Avram Aveeno Abraham had sorry gave her
Hager and then she had your Schmo that
didn't work out so well but maybe it
will work out for me which was indeed
what happened so Billa so she has she
has done enough Tully and those two
children are named by Rocco and they're
completely part of the Jewish people
so then Leia goes interestingly and she
gives Yaakov her maidservant Zilpah and
she goes on to have God and usher those
two children are also named by Leia by
the matriarch so it seems difficult to
understand what's what's Leia doing why
is she doing that she's already had four
children why does she feel like she
needs to give her maidservant to Yaakov
it's not natural for someone to bring
aids are alike cause I'll say it sara is
a co wife people don't just they're not
interested in bringing a co wife into
their husband's house and the hosel
explainers the commentaries explain that
they knew that twelve children were to
be born to Yaakov that there were twelve
there were to be twelve tribes and there
was a jostling there was a wrestle there
was a there was a match to the finish
who could pray better almost who could
get in who could be the one to mother
the children who would be the foundation
of class or the foundation of the Jewish
people and so there was a spiritual war
almost and and the language of Rahel is
when she names Naftali which who was
born from Bilhah is that there's a
there's a an intertwining the Fatah
Lee's milosz own patil which means a
scuse me I'm losing my English there's a
string the wick the wick of a NER of a
candle it's called a patil it's and it's
it's you
strings and you wind them together so
she's basically speaks about the fact
that she's wound up with her sister and
there's clearly a a war spiritual war
that's going on here between these two
women Leia and Rockland the war is who
is going to be the matriarch who is
going to be the foundation of the Jewish
people and the truth is that this war
both sides one they both ended up you
know Rahul was the mother of Joseph and
Benjamin who would be the grandparents
of machine yo safe shoham Elif came from
Binyam and Mordecai and Esther came from
in Yemen great great people throughout
history came from that that that part of
the Jewish people and Leia as we know as
we mentioned became the the matriarch
the great-grandmother of of David a
Malacca yahuda of David of Mashiach Ben
David so each one indeed mariner to have
a great portion in the great nation of
the Jewish people but but it's so so
difficult to understand what's going on
here with this with this war the
spiritual war so after asking all these
questions I think that the foundation
the the real foundation the realness of
this story and the way that it relates
to us is that true spiritual
accomplishment only a curse only is
obtained through get great challenge
through great challenge it's only earned
and there's different ways that we earn
the spiritual accomplishments Rampal
lays it down for us that there are three
different ways that a person
accomplishes the spiritual attainment
and here the spiritual attainment
manifests as these children who are the
tribes Yaakov Aveeno comes my eighth see
a commercial viola karana
he needs to leave he needs to leave from
the challenge of Asaph and he comes to a
new channel which is the challenge of
love on the three ways that a person
obtains spirituality in this world corn
sorrel call number one mitzvahs we
form the commandments of God that is the
foremost way the easiest way I would say
to purify our souls to obtain
spirituality but now there are two other
ways one of them is called chuhwa chuhwa
is where we repent if we've done
something wrong we do chuhwa we repent
for that thing that's done wrong and
that cleans us off that's challenging
it's difficult to admit that I've done
something wrong to truly be willing and
then to change that's very challenging
that's a great accomplishment that's a
great difficulty and so that cleans us
off
that brings us to the spiritual realm
the third way is called Eucerin you
surround his challenges and difficulties
and I would say that by far it seems to
me it seems to me that that is the the
most used way by Hashem Hashem can't
force us to do the mitzvahs some cannot
force us to fulfill the commandments
that's something that we choose some
cannot force us to do chuhwa Jim cannot
call it you can encourage us perhaps but
we have to choose that on our own
but now what happens if we're not doing
those things so there I'm Kostas a Shem
still has a back-up plan
Shem wants every human being to obtain
the world to come to have true spiritual
accomplishment to get to the place where
they have closeness to God the third way
is you sore knees challenges
difficulties and those challenges can be
you know something very difficult very
challenging a sickness any any number of
challenges it can also be something very
small very simple I have a cold right
now it's really challenging I'm a singer
and I need to sing and it's hard for me
to sing when I have a cold that's a
challenge that's difficult and so but
that's even a small challenge that cause
I'll say when you stick your finger when
you stick your hand in your pocket and
you want to pull out a diamond instead
he pull out a penny that itself is
called you sore and it takes away from
one's Ganim from one's need to go to
purgatory to go through hell it's not
necessary if a person has already
cleaned himself off in this world has
has experienced challenges in this world
so it's not necessary for him to go
through go to go to hell to go
now the idea here the depth of what's
going on in this parsha and really this
is the depth of what's going on
throughout the Torah whether it's the
Jewish people's time in Egypt as slaves
or whether it's the Jewish people's
challenges that they go through in the
wilderness everything that occurs to us
each each and every one of us in our
lives are the nation of the Jewish
people it's always to purify us and to
bring us the ability to receive
spirituality just to receive spiritual
good excuse me
now Yaakov Yaakov Aveeno so he had to
have these challenges he's about to
create he's about to father the Jewish
people he has to have an ace of chasing
him away and he asked that go through
the challenge and the difficulty of a
lovin who's a trickster he wants to
marry Raphael he ends up marrying Leia
he has to learn how to love Leia
he has to learn how to to accept the
fact that Rahul doesn't have children
that's a great challenge for him as well
and he has to he has to respond to rock
Allah may know to him the matriarch
Rafah when she says give me children yes
the he makes mistakes to Leia
he may know Leia our matriarch so she
also has to go through challenges she
comes into the marriage or the alcove
Aveeno and she's not loved or so she
feels she feels she's not loved she
knows that Yaakov loves Rafa wanted to
marry Rahul she's just a replacement so
it seems at the beginning but slowly
slowly indeed the relationships change
as very interesting to his thinking
about it that Rockley may know when does
she stop having children first she has
children because she's so she feels so
intensely that she's hated shed the pus
accessor sham sees that she was hated
meaning that she had such intense
challenge the fact that she had such an
intense challenge was what gave her
disgust the word disgust means a merit
but it also means a purification zakah
means pure she was purified of the gosh
meanest of the physicality of the ego
that prevents a person from receiving
spirituality and thus she was able to be
the first one to have the children and
in fact have
for the Jewish people half of the tribes
of the Jewish people came from her the
Jews today are named after you who died
after her child why because she had it
hard because it was difficult because
she was child it cuz she felt hated when
does she stop having children by Yehuda
when she feels like oh I'm okay
I'm good it's very interesting very
interesting you hooda leaders hashem now
I feel like I have my portion at that
point she no longer feels the the drive
she no longer feels the difficulty she
no longer is being purified by the
Asuran by the difficulty she stops
having children it's only after she she
feels it again she feels I'm missing
something I'm missing something I'm I
you know that's when she has children
again later after she said she becomes
jealous right is very interesting
because jealousy also jealousy there's
two types of jossie one type of jealousy
is regular jealousy which rots the bones
as cause I'll say kinna and causes the
bones to rot it's the the essence of the
person who takes it I sense more person
because one type of Kenna is where I I
wish that the other person wouldn't have
it I don't want him to if I don't have
it he shouldn't have it either that's
one kind of Kenna that's one kind of
jealousy the other kind of jealousy is a
cause I'll call kenneth Safran which is
the jealousy of a scribe if I see
someone else becoming scholarly if I see
someone else becoming accomplishing I
want to accomplish - it drives me to
want to accomplish - so there I use
McKenna which is a negative force
I used my ego to obtain a spiritual
accomplishment so that's a positive
force better of course - you know to
purify my motives to become willing to
do what it takes without being jealous
but jealousy can be used in a positive
way and that's what happened that's
what's happening here
the Malcolm of the war between Leia and
Rael who's going to have the tribes yes
it sounds to us like a negative thing
but on a certain level it was a
motivator it was something that created
a difficulty inside
person who Eucerin oh she has more she
has children and I don't Rahul felt Leia
felt she's loved and I not so there was
an intensity in that and that intensity
opens up the possibility for each of
them to receive and eventually Rahul
does have children she has Yosef and she
has been yamin and let's not forget that
Yosef ends up being a double tribe at
Fryman Menasha so you're so Rahul ends
up with three tribes
Binyamin Manoj and a-frame okay it's
just important to think about bottom
line and and and Leia loses one because
Lavy is not counted whenever we count
Manoj in a frame but she doesn't really
lose that one that one is a higher one
that one is on a higher level maybe is
the one who serves God in the Mishkan in
the temple Yaakov Aveeno is chaste
Rockley man who Leia they all have this
challenge you know this difficulty
that's the foundation the torres teach
us this is the theme it's a foundational
theme in the torah that how does one
receive spirituality when does one
receive spiritual things how does one
accomplish in this world it's not
sitting back and in a lounge chair with
a lemonade in one hand as a Rebbe of
mine use the same with lemonade in one
hand and the art squirrel gamar in the
other hand it requires effort requires
toil requires going through difficulty
and challenges and that's what this
world is about I can I can bypass that
right cause I'll tell us that a person
who is completely involved in learning
Torah who's completely involved in study
just excuse me so then that person if he
puts out himself the yoke of Torah the
all huh Torah so then he's parking
mental all derech Eretz all mouth loose
they take off from him
the if a person has the yoke of Torah
they take off from the yoke of having to
earn a living the yoke of of the
government why what's what does that
mean what Scott was all telling us
because learning Torah itself is
something which is challenging it's a
yoke it's difficult it's hard to
understand what's going on here it's
hard to understand the themes it's hard
to
understand the Gemara it's a real
difficult thing so if a person chooses
that difficulty so then other
difficulties were taken away he doesn't
have to have it he's chosen person
chooses to do the mitzvahs to fulfill
the commandment so I just need to have
other you Suren and some people do have
both that's suckish broken we don't
understand the depth of of why a sham
does everything that he does but the
idea here is the depth of the idea is
the theme the Torah gives us here in
this parsha and throughout the parshas
and throughout the Torah the theme is
that spiritual accomplishment one of the
powerful ways of receiving spiritual
goodness spiritual light is difficulty
going through challenges so we look at
challenges we don't ask for challenges
we say well I'll I'll you do you Suren
she'll help us purify us but not through
difficulties and challenges but we need
to know that the challenge is when they
come and they do come each one of us
experiences our own unique challenges
when they do come they come for our
benefit somehow they serve to purify us
they serve to make us greater they serve
to make us deeper they serve to make us
more real so these stories when we read
our parshas we need to understand this
is talking to us these stories tell us
the challenges that I have a challenges
that you have the challenges that we all
go through the little jealousies that we
have they should be jealousies that help
us strive for greater spiritual
accomplishments the challenges that we
have with difficult people in our lives
those things purify us they're
unpleasant we don't like them but those
things make us into greater people we
become higher when we face off with
those challenges and we recognize it's
all from a Shem it's all out of Hashem
love and it's all a purification process
and in order for us to be able to
receive a greater good a greater depth a
greater spiritual depth or greater
relationship with Hashem so I want to
bless you and I ask you to bless me i
Shem should help us that of course we
shouldn't have to go through your sermon
we shouldn't have to go through
challenges and difficulties but if they
do come Shem should help us to be able
to face them afford sued to face them
with with with the awareness that these
challenges are for
good or for our growth some should help
us to grow not through and not despite
but because of our challenges thank you
so much for listening have a wonderful
Shabbos
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